The famous Catholic Worker activist Dorothy Day once remarked, “Don’t call me a saint. I don’t want to be dismissed that easily.” That hasn’t stopped the Archdiocese of New York, however, from moving forward with a “canonical inquiry,” the next step required to become eligible for beatification and then canonization, when a figure officially becomes a saint.
cardinal timothy dolan
At the conclusion of the most recent synod, Pope Francis encouraged bishops assembled to continue their journey. During this ongoing journey, Pope Francis warned against “hostile inflexibility” and to allow one’s self to “be surprised by God.”
Will seeking an understanding into the differences between civil and sacramental marriage help to diffuse church tension? Can religious and civil liberties peacefully coexist?
The words and actions of Pope Francis certainly indicate a desire to explore such a path. The question then becomes: will others follow him on this journey?
Is religion the cause of so much of the violence racking today’s world? Or is faith just one of many factors? Or collateral damage?
Those are tough questions, the kind that are usually posed to religious leaders, not by religious leaders.
But Cardinal Timothy Dolan wanted to switch things up on his weekly radio show, so he invited a minister, a rabbi, and an imam to tackle that issue. What sounds like the opening line of a joke was actually an in-depth discussion of “the rise of religious intolerance.”
“I don’t know if there would be anything more pertinent today, or more timely today, than religious harmony, or the lack thereof,” Dolan, the Roman Catholic archbishop of New York, said March 31 in opening a special edition of his program on the Catholic Channel of the SiriusXM network.
“The elephant in the room is that today, whether we like it or not, religion is often the cause of scandal,” he said.
“Religion is supposed to be an overwhelmingly positive force that brings people together, that increases love and understanding, human progress and human enlightenment.”
But many people today — believers and nonbelievers alike — see religion as the opposite, he said, and “that keeps the four of us up at night.”
St. Patrick’s Day is associated as much with Roman Catholicism as it is with Irish-Americans, but this year some of the faithful aren’t happy with the inclusion of gays and lesbians marching under their own banner for the first time in parades in Boston and New York.
The Knights of Columbus of Massachusetts and a local Catholic school declined to take part in the Boston parade on March 15 after two LGBT groups — the military veterans service group OutVets and Boston Pride — were invited following decades of lobbying and court battles.
“The saint’s venerable name should not be cheaply misappropriated by nominally Catholic politicians and anti-Catholic organizations with a same sex agenda,” said Catholic Action League head C.J. Doyle, a leader of the opposition.
The New York parade marches down Fifth Avenue on March 17, the saint’s feast day, and Cardinal Timothy Dolan is facing renewed calls from conservative Catholics to step down as grand marshal because an openly LGBT group is taking part for the first time.
When it was first announced last September that an organization of LGBT employees at NBC — the network that broadcasts the popular event — would be marching, Dolan voiced support for the parade organizers and prayed “that the parade would continue to be a source of unity for all of us.”
Critics ripped Dolan for his stance, and they ramped up their efforts as the day approached.
“Now there can be no doubt — Timothy Cardinal Dolan has been played for a sucker by the organizers of the 2015 New York City St. Patrick’s Day parade. He must step down as Grand Marshal,” Matthew Hennessey wrote at the website of Crisis magazine, a conservative Catholic media outlet.
“(B)y personally leading the procession, he blesses the whole shameful affair,” he concluded.
To much of the country, Cardinal Timothy Dolan has been the conservative face of the American hierarchy, the happy warrior with a big pulpit who led the American bishops during their toughest battles with the Obama administration over contraception policies and gay rights.
But in his own backyard, the current archbishop of New York is much more of a mediating figure, seen as a community leader as well as a churchman. In recent weeks, he’s increasingly stepped up to help ease the festering racial and political tensions between the police and the people, and even between the police and Mayor Bill de Blasio.
"Historically, the archbishop of New York has been an important civic figure," said Paul Moses, a journalism professor at Brooklyn College and Catholic writer whose latest book is "An Unlikely Union: The Love-Hate Story of New York’s Irish and Italians."
After a decade in which Dolan’s predecessor, Cardinal Edward Egan, focused on church administration and avoided the political spotlight, Dolan’s 2009 appointment was aimed at "restoring that role," Moses said.
In the latest clash between the Catholic hierarchy and one of the church’s leading anti-abortion crusaders, New York Cardinal Timothy Dolan accused the Rev. Frank Pavone of continuing to stonewall on financial reforms, and Dolan said he is cutting ties with his group, Priests for Life.
In a Nov. 20 letter to other U.S. bishops, Dolan said he did not know if the Vatican would now step in to take action against the New York-based priest, who for years has angered various bishops by rejecting oversight of the organization by church authorities and for refusing to sort out his group’s troubled finances.
“My requests of Father Pavone were clear and simple: one, that Priests for Life undergo a forensic audit; two, that a new, independent board be established to provide oversight and accountability,” Dolan wrote in the letter, which was first reported by Catholic World News.
“Although Father Pavone initially assured me of his support, he did not cooperate. Frequent requests that he do so went unheeded. I finally asked him to comply by October 1st. He did not,” Dolan wrote.
Dolan, who had been asked by the Vatican to help Pavone restructure Priests for Life, said in the letter that he has informed Rome that “I am unable to fulfill their mandate, and want nothing further to do with the organization.”
With a controversial Vatican summit on family life just concluded and a papal visit to the U.S. expected in less than a year, the nation’s Catholic bishops on Nov. 10 began taking steps to adapt their agenda to the priorities Pope Francis set out — an emphasis on social justice and on creating a more welcoming church.
That change in focus has unsettled a number of American bishops who have been used to a hierarchy oriented more toward hot-button culture war issues like fighting abortion, gay marriage and the Obama administration’s contraception mandate.
The new shift was underscored by last month’s summit, called a synod, where many churchmen used unusually positive language in referring to gay people and cohabiting couples and others who do not always follow church teachings on family life.
In addition, the announcement Nov. 8 that Francis moved U.S. Cardinal Raymond Burke, a vocal conservative and critic of the pope’s approach, out of his curial post, combined with the pope’s surprise choice of low-profile prelate Blase Cupich as archbishop of Chicago have upended long-standing assumptions about how the church operates.
The bishops “still haven’t fully processed what’s taking place right now,” said Rocco Palmo, who runs a popular Catholic website, Whispers in the Loggia.
The Archdiocese of New York, with the second-largest Catholic population in the country and an unparalleled place in U.S. church history, is shrinking: Cardinal Timothy Dolan on Nov. 2 announced that nearly a third of the archdiocese’s 368 parishes would be merging, and some would close.
“This time of transition in the history of the archdiocese will undoubtedly be difficult for people who live in parishes that will merge,” Dolan said in a statement. “There will be many who are hurt and upset as they experience what will be a change in their spiritual lives, and I will be one of them.”
The reorganization was years in the making and some downsizing appeared inevitable, as happened in the last round of cutbacks, in 2007. While the sprawling archdiocese is still home to 2.8 million Catholics, fewer of them are attending Mass or Catholic schools, and costs are rising. The archdiocese said it is spending $40 million a year to prop up failing or redundant parishes.
Still, the extent of the changes, the largest in the more than 200-year history of the archdiocese, upset many Catholics, especially in neighborhoods where waves of immigration had built and revived parishes across the decades.
“I feel very sad; I was baptized here,” Sonia Cintron, 75, a member of the Church of the Holy Rosary in East Harlem, told The New York Times. “Here we’re family; we loved each other.”
Some parishioners have vowed to try to keep their churches open through petitions and protests.
After two days of fighting between happy liberals and angry conservatives, the Vatican on Oct. 15 dispatched a leading moderate from the U.S. church to tell both sides to temper their expectations about impending changes in church doctrine.
Archbishop Joseph Kurtz of Louisville, Ky., president of the U.S. Conference of Catholic Bishops, stressed that a working document on family issues released on Oct. 13 is simply that — a draft document still subject to amendment by about 200 bishops and lay delegates meeting at Vatican City.
The midpoint report from the two-week Synod on the Family raised expectations that the Catholic Church was poised to revolutionize its teaching on homosexuality, divorce and cohabitation, saying gays and lesbians have “gifts and qualities” to offer the church.
On Oct. 15, Kurtz, flanked by Spanish Cardinal Lluis Martinez Sistach and Italian Archbishop Rino Fisichella, urged both sides to take a breath.
After organizers agreed to allow a gay and lesbian group to march, William Donohue of the Catholic League announced that his organization would not take part in next year’s popular celebration of Irish-American culture, New York’s St. Patrick’s Day parade.
Donohue said the parade organizers had “betrayed” him by promising that an anti-abortion group would be allowed to participate if a gay group were given a permit. But he claimed the committee later reversed itself and said abortion opponents would not be marching next year.
“They not only told me one thing, and did another, they decided to include a gay group that is neither Catholic nor Irish while stiffing pro-life Catholics,” Donohue said in a statement issued Sept. 11. “This is as stunning as it is indefensible.”
The parade organizers had sent mixed signals about whether an anti-abortion group would be marching in the parade.