You don’t have to believe in God or identify with any religion to see a creator’s hand in human life and morality, suggests a new survey.
LifeWay Research’s overall finding — that most Americans believe there is a creator who designed the universe and defines human morality — is not surprising. After all, 3 in 4 U.S. adults identify with a religious denomination.
The surprise is that so many people who don’t identify with a religion — so-called nones — agree.
In a sneak peek at an upcoming interview, Stephen Colbert discusses his faith with surprising frankness.
The new host of Late Night sat down with Father Thomas Rosica, media attaché to the Holy See Press Office and CEO of Salt and Light Television.
The Daily Beast, which got a preview, writes that, "[t]he extensive exclusive interview, which is at times hysterically funny and profoundly serious, airs in full on Rosica's interview program Witness on Sept. 13."
What I am learning is that the new normal is not that I no longer experience God, but that God is meeting me in new ways. The new normal is that I don’t need to hear people play guitar telling me to feel God’s love from a stage. I find God’s love in much less conspicuous places, from the stranger behind me who felt too awkward to shake my hand, to the silly doodles my kids were making on the church bulletin. The new normal is that I no longer find authority in celebrity pastors preaching at me, but I do find it listening to unheard voices of small bloggers and older people who aren’t social media savvy.
The new normal is that I hear the "Roman Road" gospel preached and find it dull and superficial, and yet feel overwhelming conviction in the cross lived out by people who forgive their enemies.
The new normal is that although God has not changed, I have changed. And like a parent who stops cooing in baby talk, God is starting to speak in new, fresh ways to me.
I’ll never forget that conversation: the moment Amy predicted I would walk away from my faith. I was 26 at the time. She, 36. We sat at a rustic seafood restaurant on the beach. I stabbed my blacked salmon salad and chewed long and hard on her words.
“You remind me of myself 10 years ago,” she said.
She had been raised in a deeply religious family, and had been a devout Jew her whole life. Then around her 20s, she gave it all up. By the time I met her in her 30s, she called herself a “lapsed Jew,” disillusioned with the rules, the expectations, the rigorous doctrines.
I was the daughter of missionaries, raised in the Evangelical church, and deeply committed to my relationship with Jesus. Her words scared me. No, no, I prayed quietly. Jesus please don’t let me go.
It is a tradition in American journalism as predictable as Easter and Christmas itself: a cover story purporting to reveal the true story behind the Bible we thought we knew. Newsweek — now in its digital-only form — offers the latest entry in this genre with “The Bible: So Misunderstood It’s a Sin,” written by Vanity Fair contributing editor Kurt Eichenwald.
Eichenwald seeks to demonstrate that the Bible is “loaded with contradictions and translation errors and wasn’t written by witnesses and includes words added by unknown scribes to inject Church orthodoxy.” Eichenwald insists his article is not an attack on the Bible or Christianity. Rather, Eichenwald wants to rescue the message of Jesus from “God’s frauds,” those manipulative fundamentalists who don’t read or understand their Bibles but abusively twist it in order to create misery for others.
Even with a generous 8,487 words, Eichenwald reveals he is out of his depth for this subject matter. Though he doggedly advances his predetermined thesis from a mishmash of angles, experts quickly showed online that Eichenwald has not really done his historical homework or read his Bible carefully.
There is a line in the famous movie Ben Hur in which one of his relatives goes to hear Jesus speak. She comes back enthralled. The way she describes Jesus is by saying that he is like no one she has ever met before, that he speaks words of life. And so he did. The Gospel writers add that he spoke as one who had authority. The Message version interprets this as meaning he lived out what he spoke.
Our lives have the most impact when we live what we speak. Jesus of course is the perfect example of this. For 2,000 years he has captivated people of all races and colors. There is something about this man that is like no other. He speaks words of life and he lived those same words. He loved his enemies, he walked the extra mile, he denied himself, took up his cross and lived a life of obedience to the Father.
Our lives speak, whether we like it or not, and whether we think so or not. We are either speaking life or we are speaking death. We all have a worldview.
OURS IS A CHRISTIAN FAMILY STORY. It is also a loving, loyal, confused church story. There’s nothing all that unusual about it, really. But precisely because similar stories are unfolding in countless families and churches today, I want to share it.
I want you to see how sexual orientation and deeply held beliefs are at odds in ways that injure those we love. This debate is not simply about beliefs and rights; it’s about people who are created in God’s image. Those people may be like you or entirely unlike you. They may be your roommate or neighbor, your best friend or a colleague. They may be your son or daughter.
My dad would later tell me the day I came out to him was the worst day of his life. His sister had passed away the year before; his father years earlier. But the day I said “Dad, I’m gay” was the worst day of his life. To his credit, though, he didn’t tell me that at the time. He hugged me and listened as I nervously stumbled over my words for an hour and a half. Then he told me he loved me.
My mom, too, responded with open arms, but the news was hard for her to hear. She could barely eat for several days afterward, and she spent much of the next year deeply dispirited. Still, I was grateful for my parents’ unfailing compassion and love.
What that love would ultimately look like, though, was unclear.
Six passages in the Bible—Genesis 19:5; Leviticus 18:22; Leviticus 20:13; Romans 1:26-27; 1 Corinthians 6:9; and 1 Timothy 1:10—have stood in the way of countless gay people who long for acceptance from their Christian parents, friends, and churches. I was blessed by my parents’ continued love, but absent a significant change for my dad in particular, we were likely to end up stuck in the same place: compassion, but no support for a future romantic relationship.
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Like many people, I was troubled when I heard about the recent shooting outside of a Jewish community center in Overland Park, Kansas. According to several news accounts, the perpetrator — Frazier Glenn Cross — yelled, “Heil Hitler” at onlookers as he was being carried away in a police car. Cross also has a long history of anti-Semitic behavior and has publically declared a hatred of all Jews.
In addition to being troubled by this act of hatred and violence, I was also troubled by the quick response of CNN Belief Blog Co-Editor, Daniel Burke, who made it a point to emphasize that Frazier was not a Christian but rather allegedly an adherent of Odinism, a “neo-pagan” religion which, according to Burke, “has emerged as one the most vicious strains in the white supremacist movement.”
While the annals of Christian history — ancient and modern — are full of accounts of violence perpetrated in the name of Christianity, my objective here is neither to defend Odinism nor to criticize Christianity. Instead, I want to highlight the socially constructed nature of beliefs and beliefs systems and emphasize how these socially constructed beliefs say far more about us than they do about the “gods” we claim to accept or reject.
That line, from the Nicene Creed, is the foundational statement of Christian belief. It declares that three days after Jesus died on the cross, he was resurrected, a glimmer of the eternal life promised to believers. It’s the heart of the Easter story in seven little words.
But how that statement is interpreted is the source of some of the deepest rifts in Christianity — and a stumbling block for some Christians and more than a few skeptics.
Did Jesus literally rise from the dead in a bodily resurrection, as many traditionalist and conservative Christians believe? Or was his rising a symbolic one, a restoration of his spirit of love and compassion to the world, as members of some more liberal brands of Christianity hold?
Easter Sunday marks the holiest, most exalted moment of the Christian year. In Easter services all over the world, trumpets and organs blast. Flowers transform churches with their brightness. Worship leaders boldly proclaim: “Christ is risen!” Congregations echo back: “Christ is risen indeed!” The cycle of celebration and repetition begins as it should — a festive proclamation of good news. In Christ God has overcome the powers of sin and death, freeing us to live with hope and promising us life. Not just life after death, but full life, divinely inspired life — life in the here and now.
Christ is risen! Christ is risen indeed!
Even in these festive moments, many people express insecurity regarding the quality of their own believing.