New & Noteworthy

A Good Neighbor
Children’s television host (and Presbyterian minister) Fred Rogers was known for his gentle, soft-spoken manner. Michael G. Long argues in Peaceful Neighbor: Discovering the Countercultural Mister Rogers that Rogers was also a radical, imbuing his show with nonviolence and care for creation. Westminster John Knox Press

Be a Man
The creators of Miss Representation bring us The Mask You Live In, a portrait of masculinity in the U.S. through the eyes of young boys, educators, and social scientists. The documentary argues that hyper-masculine cultural messages manifest in violent, isolating, emotionally stunting ways. The Representation Project

All in the Family
For 10 years Patricia Raybon and her daughter Alana didn’t talk about faith—because Alana had become a practicing Muslim. In Undivided: A Muslim Daughter, Her Christian Mother, Their Path to Peace, they tell about their search together for healing and understanding. W Publishing Group

Americana Moses
In Leave Some Things Behind, the Steel Wheels use mandolin, fiddle, and bass to bolster a lyrical theme of “Exodus.” The foursome reflects on the joy and consequences of leaving home for an abstract promised land, singing, “It makes a difference where you go. It makes you different where you go.”

Read the Full Article

​You've reached the end of our free magazine preview. For full digital access to Sojourners articles for as little as $2.95, please subscribe now. Your subscription allows us to pay authors fairly for their terrific work!
Subscribe Now!

Punk Protesters Sentenced to Two Years in Russian Jail

Elena Rostunova /

Photo: Fan protests the sentencing of the band Pussy Riot: Elena Rostunova /

Perhaps I’ve missed something about Russian law, but it seems to me that it’s a conveniently trumped up charge to keep the women sequestered until (hopefully for the Putin Administration, at least) the attention blows over and the perpetually-distracted news cycle moves on. In short, I can’t imagine, at least from my cultural context, that such a sentence could be justified as anything less than government bullying.

As for the location of their “Punk Prayer” at the altar of a Russian Orthodox church, this state church has been in the pocket of the government for quite a long time, it turns out. In reading up a little more, the choice of such a church for their protest seems less shocking and more concertedly poignant, given the church’s complicity in promoting the agenda of the Powers that Be. Rather than standing up in the face of authority as an advocate for the poor and oppressed (arguably one of the principal responsibilities of a church), they have joined in the subjugation of human rights in Russia.