acts of violence
“I have said sometimes there is a fierceness for survivors who say, ‘We have survived this and we have a faith that survives even in the face of something like this,'” Walsh said. “It is a reclaiming and it is a marking of a place as not just a place of death, not just a place of loss, but of life.”
“How do you defend against terrorists?” asked a colleague, as we processed news reports of two bomb explosions near the finish line of the Boston Marathon.
The answer, truth be told, is you probably don’t defend against terrorism. Like a deadbolt on a residential door, you can create deterrents that slow the bad guys down. But a determined thief will only be delayed, not prevented.
Although it isn’t yet known whether these bombs in Boston were a terrorist attack, questions like my colleague’s arise because we live in such an open and “target-rich” society.
Most people, Christian or not, know the story of the Good Samaritan. In it, a man, who is presumably an Israelite, is mugged on the road between Jerusalem and Jericho. A priest passes by without stopping. So does a Levite. But then a Samaritan — someone who belongs to a radically different socioeconomic and cultural group than the Israelite — stops to help. This is Jesus’ vision for us as we answer the question, “Who is my neighbor?”
So it should shock us, surprise us, and sadden us, when we hear about tragedies like the shooting at the Sikh gurudwara in Oak Creek, Wisconsin. For the victims of such attacks — whether they are Sikh, Muslim, Hindu — are our neighbors too.