The accelerated pace of climate change deterioration in recent decades is highlighted in the report by the Intergovernmental Panel on Climate Change that was released in December 2013. This report highlights the alarming rates of carbon emissions in recent years and the massive disruptions to the nature that occur as a result. It warns that the disruptions could affect all areas of life and endanger the world’s food supply itself. The worst is yet to come. All this might sound a bit apocalyptic.
Acts 2:14-32 posits a similar scenario. Luke’s Peter predicts the signs that will occur in the last days (vv. 19-20). The Sun will turn into darkness and the moon into blood. There will be blood and fire and smoky mist. Joel 3, Luke’s source text behind these verses, was intended as a warning about potential disturbances in the natural order. Joel posits such calamities as consequences of human wickedness and calls on the people to alter their ways. Peter warns that such last days are about to arrive. They will be marked by disturbances in the natural order and terrible signs that will precede the day of the Lord. Interestingly, people in Jerusalem have already witnessed such (un)natural phenomena during the death of Jesus (Luke 23:44-45).
Acts 2 parallels the account of disruptions in the nature with the account about the death of Jesus (2:19-24).
Not every Christian who shares my concern for the poor has the same view on policy or politics. But, here is a prejudice I am not going to back away from.
To be a follower of Christ is to be biased for the poor.
In life, we all have our biases. Some of them are natural tendencies or inclinations and others are habituated. Our culture tells us to be biased -- in a deferential sense -- towards those who can pay us back or who can look out for us in return. Society tells us to get in with the strong and the powerful because they will give us strength and power in return.
Jesus teaches something very different.