Sojourners statement regarding "No More Deaths" report on U.S. Border Patrol abuses: "As a Christian organization, Sojourners believe that all people, regardless of national origin, are made in the "image of God" and deserve to be treated with dignity and respect. We also believe that immigrants are our neighbors and that all life is a sacred gift from God. No More Deaths' report on abuse of immigrants in short-term custody is a chilling reminder that we have a long way to go to affirm a consistent ethic of life in our nation. The overcrowding, physical and psychological abuse, exposure to unsanitary conditions, and denial of food and water to immigrants held in custody of the U.S. Border Patrol must end. As Christians, we insist that all immigrants should be treated fairly and with respect, no matter what side of the border they live on. There are no excuses for such practices to continue, and we call on the Obama Administration to seek accountability for every documented case of abuse by the Border Patrol. The United States should lead by example in all measures of human rights. These numbers offer a stark contrast between the nation we claim to be, built and made better by immigrants, and the nation we are."
Sojourners has always tried to understand and advocate for "biblical politics." But what does that mean now, especially as we approach another major election?
I was talking the other day to a Christian leader who has given his life to working with the poor. His approach is very grassroots -- he lives in a poor, virtually all-minority community and provides basic services for low-income people. He said, "If you work with and for the poor, you inevitably run into injustice." In other words, poverty isn't caused by accident. There are unjust systems and structures that create and perpetuate poverty and human suffering. And service alone is never enough; working to change both the attitudes and institutional arrangements that cause poverty is required.
Two long pieces this weekend described "one hell of a killing machine," and "the dark matter
After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.
Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.
Evelien de Gier moved to Haiti 28 years ago from the Netherlands to work for a picture-frame production company. Her vision had three objectives. First was to create desperately needed jobs for Haitians.
I just watched a 60 Minutes expose on Greg Mortenson, co-author of Three Cups of Tea and co-founder of the nonprofit the Central Asia Institute. Watching this news story that accused Mortenson of fabricating key stories in his book, lacking organizational/financial transparency and effectiveness, and receiving "excessive" personal benefits from his organization felt like a punch in the gut, even if it's of the too familiar heroes-come-crashing-down variety.
It must have felt like a punch to many. None of us like to give our hard-earned pennies or dollars or peace prize money to someone who betrays our confidence.
I felt it in my gut, too, because Mortenson and I have a lot in common. We've both published two memoirs about our experiences and work for education in the developing world -- he in Afghanistan, and me in Haiti. We both travel to speak about our work -- albeit he on a much grander, best-selling-er scale than me. Once I stood for half an hour in a book line to talk with him for two minutes and he seemed touchingly humble and friendly.
For nearly six years, the Palestinian residents of the West Bank village of Bil'in have held a weekly nonviolent demonstration against the separation wall -- a barrier cutting through large portions of