Sapped by three weeks of a water-only diet, three activists for immigration reform ended their fasts Tuesday with a morsel of bread blessed by a priest and “passed the fast on” to others who hope to keep attention focused on the issue.
“You have truly put your faith in action,” said retired Washington Archbishop Theodore McCarrick, one in a small crowd of political and clerical dignitaries who came to the National Mall to praise those who have gone without food in a bid to pressure Republican House leaders to pass an immigration reform bill.
Also seated alongside the quiet and wan fasters: House Minority Leader Nancy Pelosi; the Rev. Bernice King, the daughter of the Rev. Martin Luther King Jr.; Secretary of Labor Tom Perez; Rep. John Lewis, D-Ga.; and the Rev. Al Sharpton.
In recent weeks, the fasters have attracted high-profile visitors, including President Obama, first lady Michelle Obama, and Vice President Joe Biden, to the heated tents where the fasters have been living on the National Mall.
I am a card-carrying alien. Literally.
I have an official alien number, assigned to me by the United States Citizenship and Immigration Service.
After nearly 10 years in the U.S., my husband and I have spent hundreds of hours and thousands of dollars on paperwork and travel to keep our visas current. We have been retina scanned and fingerprinted; we have submitted exhausting and exhaustive records of every job we’ve ever held, every school we ever studied at, and the names and addresses of every person we are related to.
Now, with three children born in the U.S. (call them anchor babies if you must), we don’t want alien cards anymore. We want green cards. We want to be allowed to stay permanently in the country where our children are, without fear that we will find ourselves with no legal purchase in the country where our kids live.
But applying for permanent residency is a lot tougher than you might think.
Lots of people like movies; Gareth Higgins loves movies. But the founding director of the Wild Goose Festival and long-time peace activist engages popular culture with a different eye than most of us. And he’s used that keen eye for deeper meaning to create his latest book.
I asked Gareth about his new book on American film, his peace work, and what it’s like considering American culture both as an insider and as a non-native. Here’s what he had to say.
The world of Christian theology has seen its fair share of writings that address horrible suffering and the confusion about God’s character that it causes. The question has been on my mind in light of the Philippines’ calamity. Although satisfying answers are difficult to come by with a topic like this, I offer a few insights that have helped me to continue to trust God’s love. The biblical character of Job shows us how, as believers in a loving God, we should regard and respond to suffering around us.
It no longer surprises me when I hear people express cynicism and doubt about a caring God — I sometimes wonder why more Christians have not done so. Whose faith can remain undisturbed when Typhoon Haiyan kills 5,000 Filipinos and inflicts misery on thousands more? I recall a photo of a woman weeping by her child’s body inside a damaged church. Who can imagine her despair? Can we conceive of the hell endured in the same region by enslaved women and girls who are raped and degraded every day, every hour?
Fear, anxiety, and secrecy marked the roughly year and a half I received federal food stamps.
Like the New Testament’s famed Samaritan woman who snuck to the well at an odd hour to get water, I tried to retrieve the sustenance my family needed outside the view of my immediate community.
I tried never to let those around me see me using the food stamp card, and certainly wouldn’t have ever told my extended family or friends. I wanted no one to know I was living outside the bounds of “acceptable” life.
I had decided to find out whether I qualified for the Supplemental Nutrition Assistance Program (SNAP) while a full-time seminary student trying to raise three teens — one of them in college. I worked jobs as much as I could around my school schedule, but in the end I never had enough money to pay bills, meet my children’s needs, and buy enough groceries for the month.
Vatican officials say reports that Pope Francis has been slipping out at night to visit the homeless in Rome are “simply not true,” though that hasn’t stopped the stories from capturing the public imagination.
That’s probably because such tales seem right in line with Francis’ unconventional and pastoral style. What’s more, the faithful always love it when a church leader sneaks under the radar to make a point — witness the fascination with the Mormon bishop who recently disguised himself as a panhandler and then revealed his identity when he climbed into the pulpit.
But breaking out of the “gilded cage” of the Vatican has been a dream of many popes and other churchmen who fear losing touch with their calling as pastors — or simply their connection to ordinary life.
This is Giving Tuesday, when nonprofits of every stripe hope to attract some of the billions of dollars to be spent during the Hanukkah and Christmas season.
Many of those dollars will go to religious groups. Now, new research is expanding the meaning of “religious giving.” It counts motivation for giving, and measures not only gifts to houses of worship but also donations to faith-connected nonprofits that are doing secular service such as fighting poverty or offering job training for the disabled.
“Most people cite their religious commitments, but most also cite the belief that they should give to benefit others. Many people hold both these impulses at the same time,” said Shawn Landres, a co-author of the research report, “Connected to Give: Faith Communities.”