The level of polarization is the worst I’ve ever seen in my 30 years as a Jesuit. And I think a lot of it has to do with the pushback, opposition, and downright contempt for my fellow Jesuit, Pope Francis. His emphasis on mercy, on accompaniment, on encounter and, especially, as in (his apostolic exhortation) “Amoris Laetitia,” on discernment, has driven some people into near hysterics.
"I’m sad, I’m hurt, I’m mad,” the Reverend Clinton Stancil of the Wayman AME Church in St. Louis said by telephone. “But this was expected. We haven’t made any progress since Ferguson, that’s clear. Cops can still kill us with impunity."
When asked about the tweet, Sanders replied, “I think that’s one of the more outrageous comments that anyone could make, and certainly something that I think is a fireable offense by ESPN.” There’s a revealing irony in this statement. I’m sure that Donald Trump and Sarah Huckabee Sanders do not think they are involved in white supremacy. I’m sure that they are not card-carrying members of any white supremacist group. But I’m also sure that they are unconsciously guided by white supremacy.
1. Americans Have Given Up on Public School. That’s a Mistake.
“Unfortunately, the current debate’s focus on individual rights and choices has distracted many politicians and policy makers from a key stakeholder: our nation as a whole. As a result, a cynicism has taken root that suggests there is no hope for public education. This is demonstrably false. It’s also dangerous.”
Facebook initially responded to the ProPublica report by removing the topics in question from its ad system. But other news reports, including from Slate, then discovered that hateful topics were more widespread in the ad system's targeting capabilities.
“Then They Came For Me” marks the 75th anniversary of President Franklin Roosevelt’s signing of Executive Order 9066, which authorized the internment of all people on the West Coast thought to be a threat to national security.
The remarkably human and loving response to imperiled neighbors in Houston stands in stark contrast against the hateful racial ugliness that paraded through the streets of Charlottesville earlier in the month as angry white supremacists — KKK, Neo Nazis, “alt-right” members — marched publicly and proudly without sheets shouting anti-black and anti-Semitic assaults, and ultimately led to the death of Heather Heyer. The lighted torches, fear, hate, and violence of Charlottesville was such a shameful juxtaposition to the self-sacrificial love and service across racial lines that the disasters caused by Hurricanes Irma and Harvey evoked from people.
In a pointed message to lawmakers in the aftermath of President Donald Trump’s decision to rescind the Deferred Action for Childhood Arrivals program, a group of faith leaders gathered at the U.S. Capitol Building to wash the feet of DACA recipients and rally in favor of the Dream Act.
“It is preposterous to claim that justice for immigrants isn’t central to Catholic teaching,” wrote Rogers. “It comes directly from Jesus Himself in Matthew 25, ‘For I was hungry and you gave me food … a stranger and you welcomed me.’ Immigrants and refugees are precisely the strangers we must welcome. This isn’t Catholic partisanship. The Bible is clear: welcoming immigrants is indispensable to our faith.”
Edith Windsor died at the age of 88 this week. Her legacy in bending the arc ever more toward justice — nationwide and indeed within the faith community — cannot be overstated.
In 2013, Edie won her Supreme Court case in a landmark victory for LGBTQ rights in the United States. I was newly out, trying to become a minister in a denomination that had just begun allowing the ordination of LGBTQ people. Even as my church still struggled to be fully inclusive toward LGBTQ people, many of us saw hope and possibility in stories like Edie’s. That hope kept us faithful — both to God and to our own queer identities.