Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. — Hebrews 13:3
Where are defendants, who have committed no atrocious crimes, denied due process, shackled en masse before a judge, and sentenced during a trial of assembly-line justice? The answer: the daily proceedings in the federal courthouses of Tucson, Ariz., and a few other border locations. But anti-immigrant masterminds in Arizona did not think up this “zero tolerance” program. It is the result of powerful lobbying by private prison companies and our political willingness to harshly criminalize unauthorized migration.
Operation Streamline began in 2005 in Texas and 2008 in Arizona as part of the deterrence strategy of border enforcement. Instead of the typical civil violation, it charges people who cross the border without authorization with criminal misdemeanors (punishable by up to six months in federal prison) and then felonies (punishable 20 years) to those who return after a past deportation. Sen. John McCain, (R - Ariz.) has proposed an expansion of the program as part of immigration reform.
But according to a recent report, the federal government already has spent an estimated $5.5 billion incarcerating undocumented immigrants in the criminal justice system for unauthorized entry and re-entry since 2005. Unauthorized entry/re-entry have recently become the two most prosecuted crimes in the entire federal judicial system. Consequently, Latinos now represent more than 50 percent of all those sentenced to federal prison despite making up only 16 percent of the U.S. population.
It was one week ago that I received the email I had been dreading. On Feb. 6, 2013, while in Washington, D.C., for the National Prayer Breakfast, Richard Twiss suffered a major heart attack. He remained in a hospital in the D.C. area for several days as friends and family rushed to his side. But on Feb. 9, at the age of 58, Taoyate Obnajin, he Stands with his People, crossed over to meet the Creator. He is survived by his wife Katherine and his four sons Andrew, Philip, Ian, and Daniel.
If you ever had the privilege of meeting Richard Twiss, chances are he invited you somewhere. Richard was an incredible host. I remember last summer I attended a symposium for the North American Institute for Indigenous Theological Studies, of which Richard was a board member. No sooner had I walked through the door when I was greeted by Richard and asked if I would like to join their drum circle up front to start the next session. I felt extremely honored by this invitation and gladly accepted. I am not a trained theologian nor am I a prolific powwow drummer, but this small gesture immediately made me feel at home and communicated that I was welcome there and was given a voice should I have something to contribute.
Richard was involved in many conversations. As a follower of Jesus, president and co-founder of Wi
For those who are students of Africa, the Caprivi Strip of Northern Namibia brings memories of the awful border wars and independence struggles of the 1970s and 80s. Perhaps the lessons apply to Israel and Palestine.
Ironically, one of the last and longest, most peaceful and unpolluted rivers in the world is the Okavango. It is the border between Namibia and Angola where still today a long stretch of the north bank Angolan farmland is mine infested. Large breem and tiger fish jump, and magnificent fish eagles take flight from trees on the Namibian bank and wing to large dead trees in Angola where hippo provide background music with loud braying. The behemoths make their way back and forth and often spend the early evening hours lounging on the beach in front of the main buildings of the River Dance Lodge near Divindu on the southern shore.
This gently lapping, wide, drinkable stream — that creates in nearby Botswana the amazing Okavango Delta — is bordered by Angola, Namibia, and Botswana. The crystal clear ribbon of nearly 500 miles of uninterrupted resource runs just a few yards under my feet a quarter of a mile across from where the Angolan fields and forests were the hiding place for Jonas Savembi before he was killed in 2002. His South African- and American-supported troops were routed by Jose Eduardo Dos Santos, the socialist leader of UNITA and president since 1979. We can see homes there that have been vacant since the war because local farmers fled the fighting. Kavanaga tribal tradition requires people to not dwell in places where violent deaths have occurred. Ethnic tribal relations are still tense between the Portuguese-speaking Angolans and the English/German-speaking Namibians, even though they are from the same ethnic group. The horrific memories of vicious cross-river raids and shelling persist.
People of faith are in the 'miracle business.'
An estimated 200 people of faith gathered in Washington, D.C., on Sunday morning in preparation for the Forward on Climate Rally on the National Mall. The brief prayer service preceded the larger rally of an estimated 40,000 people urging President Barack Obama to take action against climate change and to reject the Keystone XL pipeline.
SALT LAKE CITY — For years, Matt Duff was an uber-Mormon.
At 17, he ran away from home and moved in with the only black Latter-day Saints family in his New England town.
Two weeks shy of his 18th birthday, he joined the Utah-based Church of Jesus Christ of Latter-day Saints.
By 19, he was on a Mormon mission in Denver, and two years later he enrolled at Brigham Young University-Idaho, where he met his future wife, Kylee, a multigenerational Mormon with a winning smile and a guileless faith. The two married in the Salt Lake LDS Temple.
Eight years and three children later, Matt Duff stopped believing.
The third season of the megahit PBS series “Downton Abbey” wraps up on Sunday, capping another must-see run of ruin and redemption at Lord Grantham’s stately English manor. Yet some are still left puzzled over the absence of what should be a leading Upstairs player in this colorful cast: God.
Writing last month in the flagship evangelical magazine Christianity Today, Todd Dorman wondered why — despite the heart-rending melodrama and all the “divine trappings” that gild the 1920s scenery — “God is a peripheral presence at best.”
“There are numerous fascinating blog posts … that search for implicit Catholic and Christian themes in the show — good and evil, suffering for cause, various types and grades of love and devotion,” Dorman wrote. “At some point, though, especially with a vicar in the family’s employ, it seems odd for such connections to remain unnamed, unspoken, and, for all we can see, unperceived.”
My wrist was cuffed to the White House fence next to the wrist of Robert F. Kennedy, Jr. Our nation’s chief climate scientist James Hanson stood next to me; Daryl Hannah sat in front of us. A few feet away, also cuffed to the fence, Julian Bond stood next to Bill McKibben and Michael Brune, Executive Director of the Sierra Club. Altogether, 48 of us from all over America obeyed our consciences. The days of safety and silence have ended. The time of pretending is over. Humanity will be held accountable for our desecration of creation. It is happening already.
And it was Ash Wednesday. When I mounted the platform to address the rally that preceded our civil disobedience, many were unaware that Lent was beginning. In the context of climate disruption, anyone who cares about creation can embrace the significance of Ash Wednesday. It’s a day of conscience, repentance, and conviction; a day when we take stock of our lives and our life together on the planet; a day when we confess our self-indulgent appetites, our intemperate love of worldly goods and comforts, and our obsession with consumption of every kind. For Christians, Ash Wednesday is a day to acknowledge that we are accountable to the God who gave us life and who entrusted the earth to our care.
Ash Wednesday is a good day to be arrested, I told the crowd. It’s a good day to realign our lives with God's desire to preserve this good creation. I invited any who wanted to receive ashes as a sign of their repentance to approach me on their way to White House.