The television flashes images of a skeletal little girl whose ribs seem to be popping out of her ballooning stomach as she sits in a pile of mud and stares at the camera with large pleading eyes. A “1-800” number flashes on the bottom of the screen. A celebrity does a Public Service Announcement for building wells in Africa. YouTube has sharp pre-packaged videos pulling at our heartstrings, and even months after being released, the KONY 2012 viral video continues to float around the internet.
For Westernized cultures saturated with various forms of media and technologically driven information, social justice is becoming increasingly "packaged," carefully marketed, and commercially manufactured to be a product that incorporates the mission it represents.
Whether social justice organizations should be doing this is debatable. Like everyone else, they’re trying to survive in a capitalistic system that ruthlessly competes for our every dollar. The only problem is that we aren’t the ultimate consumers. For social justice non-profit groups, the sick, poor, starving, abused, and desolate are the true consumers; we’re just the financial and volunteer base needed to keep the system working. To do this, organizations are discovering that a corporate business model is sometimes the only way to survive — and sometimes thrive — within the cutthroat world of advertising and solicitation.
NEWARK, N.J. — The Roman Catholic priest at the center of a public furor enveloping Newark Archbishop John J. Myers has resigned from ministry, a spokesman for the archdiocese said May 2.
The Rev. Michael Fugee, who attended youth retreats and heard confessions from minors in defiance of a lifetime ban on such behavior, submitted his request to leave ministry on Thursday, said the spokesman, Jim Goodness. Myers promptly accepted the resignation, Goodness said.
Fugee, 52, remains a priest but no longer has authority to say Mass, perform sacramental work, or represent himself as an active priest, Goodness said. It was not immediately clear if Fugee or Myers would petition the Vatican to remove him from the priesthood altogether, a process known as laicization.
Asked if Myers had requested that Fugee step aside, Goodness said, “I only know that he offered to leave ministry and the archbishop accepted.”
A respectful, bright young high school student asked me yesterday if Baptism and the Eucharist were not merely symbols.
The first thing out of my mouth, I suspect more or less unconsciously (I've never answered in this way before) was:
"When Paul talks about Christ being 'in us' or about 'putting on' Christ does he mean to invoke a metaphor or a reality? Does Jesus really make his home in us by the Spirit or do Christians, when speaking in this way, generally mean that Jesus lives in us only symbolically?"
This hit home — for him, for thirty young adults, and for me.
While relaxing on a friend’s back porch over a spicy vegetarian stew and homemade bread, the conversation turned, naturally, to food. Everyone around the table expressed concern over how much junk food kids eat and how little time children spend outdoors. Our host said that she watches every afternoon as a group of elementary schoolchildren head to the corner market to purchase their after-school snack. Each child comes out with a supersized soda and a bag of potato chips. Not a small bag — the family size, for each child, every day.
WASHINGTON — Rhode Island on May 2 became the 10th state to approve same-sex marriage, and the Delaware Legislature holds a key vote on May 9 on the same issue. But Brian Brown, president of the National Organization for Marriage, denies there is a national tide in support of marriage rights for gay couples.
“I don’t know that I would say Rhode Island is a trend,” Brown said, also questioning victories for supporters of gay marriage initiatives in Maine, Maryland, and Washington state last November.
“Again, we’re talking about states that are not necessarily indicative of the rest of the country. These are pretty deep-blue, liberal states we’re talking about.”
Even so, Brown, the head of the leading national organization opposing same-sex marriage, finds himself playing defense as more Americans support same-sex marriage and more state legislatures debate measures authorizing it.
Several years ago, Amee Paparella was an eager student at a state university in Ohio. A conservative Christian, she quickly signed up to join the campus ministry. What she found in the group surprised her.
“It was so misogynistic,” Paparella recalled. “My leaders perpetuated this hyper-masculinized idea of God as physically a man.”
Over the years, Paparella wrestled to reconcile this image of God with her own faith, often to the discomfort of her peers. But an incident of sexual abuse within the ministry proved the breaking point. When it was discovered that a young man had been abusing his female partner, also in the group, the campus minister and student leaders responded by encouraging the young woman to stand by her man and to pray with the other students for his healing.
Class began at dusk in a dimly lit studio facing Pacific Coast Highway as the yoga teacher appeared, adjusting the shawl draped around his shoulders, and took his seat on a quilted meditation pillow.
Because the sun was setting behind him, the teacher appeared in silhouette. I could only hear his voice as he guided us through the 90-minute Kundalini yoga class – a series of meditations, chanting, vigorous breathing exercises, and asanas (or postures).
“I want you to know that this is a safe place,” the teacher, Cole “Raahi” Jacobs, told us midway through class. “You can feel whatever you need to feel. You are safe here.”
I did. I was.
At the beginning of the year, I embarked on a two-month sabbatical to recover from a rough 2012. I needed to recharge, and resolved to rest, spend time with the people I love most, and find some kind of physical practice that would be restorative.
According to UNICEF, 29,000 children under the age of five – 21 each minute – die every day, mainly from preventable diseases.
The GAVI Alliance, a public-private partnership aimed at increasing worldwide access to immunizations, has a goal of reaching 250 million children by 2015. Dr. Mercy Ahun, GAVI special representative in Geneva, sat down with Sojourners to discuss the role of faith-based organizations in helping reach those 250 million,and the role her own personal faith plays in her work.
“What really got me into public health is my time in the children’s wards. We were working with children who had preventable diseases,” Ahun said. “… I thought to myself, why should stay here waiting for the children to fall sick before they come to the hospital. It’s better actually to go out there and prevent this in the first place.”