Kaitlin Curtice is a Native American Christian author and speaker. As an enrolled member of the Potawatomi Citizen Band and someone who has grown up in the Christian faith, Kaitlin writes on the intersection of Indigenous spirituality, faith in everyday life, and the church.
Her first book, Glory Happening: Finding the Divine in Everyday Places, was published with Paraclete Press in 2017. It is a series of fifty essays and prayers focusing on finding the sacred in everyday life. Kaitlin is currently working on her second book with Brazos Press, set to come out in 2020. It has been named by Publisher’s Weekly as a Religion and Spirituality book to watch for.
Kaitlin has contributed to OnBeing, Religion News Service, USA Today and Sojourners, among others, and she was interviewed for the New Yorker on colonization within Christian missions. In 2018 she was featured in a documentary with CBS called “Race, Religion and Resistance,” speaking on the dangers of colonized Christianity.
Kaitlin travels around the country speaking on faith and justice within the church as it relates to Indigenous peoples. She has been a featured speaker at Why Christian, Evolving Faith, Wild Goose Festival, The Festival of Faith and Writing, and more.
She also occasionally writes at her blog, kaitlincurtice.com.
Posts By This Author
Have We Missed Who Jesus Is Altogether?
One of the defining marks over time between denominations in the Christian world is how we interpret the Bible — the words and teachings of Jesus — and how we decipher his stories and actions. Today we’re examining Jesus’ life with a megaphone, and it seems like everyone has joined the conversation, not over a cup of a hot coffee or a meal, but at our keyboards and in our pulpits and Bible studies. We’ve gone from a faithful religion to a political and social religion, in which the teachings of Jesus are used by us to prop up whatever we are claiming in our latest argument.
How Can the Church Confront America’s History of Violence?
In a nation founded on violence, how are we to respond when young indigenous people are beaten to death by police or young black men are shot in the front seat of their cars? What do we do when young Muslim women are assaulted on the way to say prayers with their community? In an attempt to protect ourselves from violence, we actually bring violence to our schools and neighborhoods, because we live a gospel of violence perpetuated over time by our attitudes of hate and racism toward one another.
A Prayer for a Heavy World
this morning when we woke to your presence in and around us,
we also woke to a heavy world,
and in this world, we can’t make sense of all the things
that are wrong and should be made right.
We Can Be Pro-Jesus and Pro-America
In many conversations I’ve had with my friends who are people of color, it’s clear the church has set itself up in America to mostly benefit a certain kind of person. The white American church is a Western version of the gospel that often manifests as a top-down model that benefits the wealthy. And the more that I learn about my own Native American identity tied to the church, the more I see that truth throughout our nation’s history.
How to Change Unrecognized Bias in the Church
Since becoming more vocal about my Native American faith in the last year, I’ve had experiences that have confirmed that American Christianity is not only naïve to indigenous beliefs, but actually fully submersed in ideologies and attitudes that naturally lead to discrimination toward indigenous and other people of color — a continuation of the savior complex.
When Young Indigenous Men Are Being Murdered, the Church Must Pay Attention
A young indigenous man from the Quinault Indian Nation was killed on Saturday night by a man witnesses describe as a white, in his 30s, who shouted racial slurs before backing over two men with his pickup truck, reports the Seattle Times. But you probably haven’t heard this news, not with all the other news floating through cyberspace.
Dear Church, It’s Time to Listen
Social media, and Twitter especially, has become a place where people of all beliefs can come together for conversations about all manner of things, from men’s rompers to views on abortion. And from our worship leaders and in our pulpits, we hear the word of God for the people of God again, this time in person. So we’re constantly processing, constantly asking what God is saying to us, constantly asking who we should be as an institution, as the body of Christ.
It’s OK to Take a Break
These times of resistance are also heavy, and in the daily work that tethers us to the people who came before, we also have to stop, rest, and remember things like Sabbath, so that we don’t grow too weary. And I am weary. So when the weekend comes, our family carves out extra time to stop and breathe
It’s Time to Prune Back the Unfruitful Parts of American Christianity
The American Christian church once again finds itself at odds with itself, especially in the aftermath of the election of Donald Trump. On all sides, there are a lot of questions. To understand where we are, we must look at where we’ve been ...
Face to Face Faith in a Digital Age
Growing up, I heard stories about random acts of kindness, anonymously dropping off gifts for people, blessing them in some way as to remind them that they are not alone. It was almost a Christian duty to spread kindness like this, because it was kindness without expecting anything in return. I thought about doing that for these neighbors, leaving a simple note or just a bouquet on their doorstep, but that’s not what was needed. In all that may have been awkward or uncomfortable about that encounter, these people needed to know that I saw them.
100 Days Into Trump Presidency, Christians Grapple with Polarization Within the Church
Since Inauguration Day, I’ve seen a lot of emotional outbreaks from the people of America — people on separate ends of the political spectrum, on separate ends of what it should mean to be a person of faith in America. These divisions have been reinforced with violent hate crimes and rants from church pulpits; they’ve resulted in people leaving the church and claiming that Christianity is nothing more than a white man’s religion practiced through discrimination and oppression.
Christ Is Risen. Now What?
What if Easter is our starting over point, our "New Year" packed with resolutions to begin again in the ways of grace? What if Easter for us is like those days for Barabbas, those days after he watched this innocent man die on a cross and find him after he'd resurrected? What began again in Barabbas, what new life and fresh perspective?
A Prayer for Good Friday
There was something about you there on that cross, that Good Friday.
There was something about your body there, about your manner.
Irony of all ironies, you were the “Son of God,” sent back to God by crucifixion.
Where Do You Find Church?
I recently had a conversation with a woman who used to be a church-goer when she was young, but hasn't found herself in a church setting in a while. When I told her I lead worship at a nearby church, she was interested in coming to visit. We in the church have theories about where we go wrong in bringing new faces into our buildings. Out in the world people go about their everyday lives, and we watch to see if they are a part of the church or outside of it.
Letters to Trump
I began writing letters. One hand-written letter a week, delivered to the White House door, so that he’ll know we are here, so that he’ll know our story exists and that we are not to be ignored. I’m not saying that as a liberal I feel ignored; I’m saying that I don’t want to be ignored as a human being, as a citizen, as a woman, as a mother, as a Native American, as a Christian.
Practicing Resistance with the Work of our Hands
We’re telling ourselves, our neighbors, and this country that we care about the everyday lives of the people, that we’re willing to work to protect them. We’re willing to care for the environment when we recycle and dig in the dirt and support our national parks, we’re willing to protest in the streets when we see injustice, and we’re willing to pray in our homes that the resistance-heart and hard-working hands of Jesus bleeds into who we are in every moment of our lives.
America, the Bully: We Grew Up This Way
My 5-year-old son sent a letter to Donald Trump a few months ago in which he referred to him as a bully, because he watches the way this man speaks of and to others. If my 5-year-old can catch the palpable tension in the United States today, we must have a lot of questions to ask of our nation’s values. I am not a political scientist, nor do I pretend to be, but I love culture and the way people come together to create the historical rituals of a nation, and it’s important to notice how those rituals carry on generation after generation.