Cathleen Falsani is an award-winning religion journalist and author of several nonfiction books, including The God Factor: Inside the Spiritual Lives of Public People, Sin Boldly: A Field Guide for Grace, and The Dude Abides: The Gospel According to the Coen Brothers. She is co-host of the new audio magazine/podcast The Shwell. Follow her on Twitter @GodGrrl.
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What Would Jesus Do With An Extra $52 Billion?
Many of today’s evangelical Christians seem to be taking to heart the words traditionally attributed to St. Francis of Assisi: “Preach the gospel at all times. When necessary, use words.”
Or at least they were at the recent Q Conference here, a gathering of more than a few of the most influential and innovative mover-shakers of the evangelical world.
Over the course of two days in a format similar to the popular TED talks, the speakers spoke passionately more about what they were doing to make the world a better place than they did about getting more butts into pews on any given Sunday.
Marcus Mumford and the Trouble With Labels
Labels can be helpful when, for instance, applied to cans of soup or barrels of toxic waste. But they are less so when affixed to human beings – particularly when labels are meant to summarize, indelibly, one’s spiritual identity.
In a recent Rolling Stone interview, Marcus Mumford, the 26-year-old lead singer of the wildly successful British band Mumford & Sons, raised the hackles of religious folks (in some quarters) when he declined to claim the “Christian” label as his own.
You see, Marcus is the son of John and Eleanor Mumford, who are the national leaders of the Vineyard Church in the U.K. and Ireland, an arm of the international evangelical Christian Vineyard Movement. Last year, he married actress Carey Mulligan, whom he’d met years earlier at a Christian youth camp.
And the music of Mumford & Sons, for which Mumford is the main lyricist, is laden with the themes and imagery of faith – often drawing specifically upon the Christian tradition. They explore relationships with God and others; fears and doubts; sin, redemption, and most of all, grace.
Oscar Spirit: Faith, Values, and the 2013 Best Picture Nominees, Part 3
This week, in the run-up to Sunday's Academy Awards ceremony, we've been taking a look at each of the Best Picture nominees, the stories they tell, and the spiritual questions (and answers) they offer.
In today's final installment, we turn our attention to Lincoln, Silver Linings Playbook, and Zero Dark Thirty.
Oscar Spirit: Faith, Values, and the 2013 Best Picture Nominees, Part 2
The fragility of life. The servanthood of love. The (im)morality of war. The fundamentals of mercy and justice. The power of grace and forgiveness. The oneness of creation. The personal (and spiritual) toll of climate change. The nature of God and faith. These are some of the spiritual themes explored in the mostly august field of nine contenders for the 2013 Academy Award for Best Picture — Amour, Argo, Beasts of the Southern Wild, Django Unchained, Les Miserables, Life of Pi, Lincoln, Silver Linings Playbook, and Zero Dark Thirty.
This week, in the run-up to Sunday's Academy Awards ceremony, we're taking a look at each of the Best Picture nominees, the stories they tell, and the spiritual questions (and answers) they offer. Today we turn our attention to Django Unchained, Les Miserables, and Life of Pi.
Oscar Spirit: Faith, Values, and the 2013 Best Picture Nominees
The fragility of life. The servanthood of love. The (im)morality of war. The fundamentals of mercy and justice. The power of grace and forgiveness. The oneness of creation. The personal (and spiritual) toll of climate change. The nature of God and faith.
These are some of the spiritual themes explored in the mostly august field of nine contenders for the 2013 Academy Award for Best Picture -- Amour, Argo, Beasts of the Southern Wild, Django Unchained, Les Miserables, Life of Pi, Lincoln, Silver Linings Playbook, and Zero Dark Thirty.
2012 was an extraordinary year for film. This year's Best Picture field is perhaps stronger than it's been in recent memory, replete with nuance and substance, each film presenting a uniquely compelling and memorable tale that both informs and reflects our culture, sensibilities, and challenges.
A few of the nominated films employ overtly religious ideas and language (Life of Pi, Les Miserables, Lincoln), while others tackle daunting ethical issues that speak to our deepest identities and values (Argo, Djano Unchained, Zero Dark Thirty), or explore the sacred landscape of friendship, family, and unconditional love (Amour, Beasts of the Southern Wild, The Silver Linings Playbook.)
For the next three days, we'll look at each of the Best Picture nominees, the stories they tell, and the spiritual questions (and answers) they offer.
Blessed Are the Tip Leavers
There are two personality flaws that I consider to be more or less fatal: being cheap and being unkind to the wait staff.
By “cheap,” I don’t mean frugal. I’m talking about the kind of economic stinginess that goes far beyond being a good steward of your budget and resources. Cheap is miserly, selfish, and, I believe, based in fear. And nothing good is wrought when fear is your motivation.
Another word to describe this kind of cheap is more commonly employed in British English than in our own American lexicon: “mean.” Meanness connotes the habit of being ungenerous and petty.
This meanness is what the first fatal flaw and the second have in common. If you are rude, condescending, or just plain nasty to your server in a restaurant, it is, in the immortal words of Liz Lemon who crossed over last week into the eternity of syndication, a deal breaker.
The only thing worse than being cheap and nasty to the wait staff is invoking your religious beliefs to justify your actions. And that is, sadly, precisely what one pastor did when she attempted to stiff her waitress after church one recent Sunday night at a Missouri Applebee’s.
On Jan. 25, Alois Bell, pastor of the tiny Word Deliverance Ministries church in St. Louis, headed to the local Applebee’s with nine of her congregants – four other adults and five children – for a post-worship dinner. When the unidentified server returned with the bill for $39.43 at the end of the meal, Bell crossed out the automatic 18 percent gratuity (added to parties of six or more), wrote in the tip amount of “0” and the following handwritten message: “I give God 10%, why do you get 18?” Then she signed the credit card receipt “Pastor Alois Bell.”
It's the End of the World As We Know It and I Feel ... Peace
For a child has been born for us,
a son given to us;
authority rests upon his shoulders;
and he is named
Wonderful Counsellor, Mighty God,
Everlasting Father, Prince of Peace.
~ Isaiah 9:6
On the flight home from Connecticut, where we’d buried my beloved father a few days before Thanksgiving, I watched the film Seeking a Friend for the End of the World and dissolved into a wailing heap of tears and snot.
The premise of the uneven dramedy starring Steve Carell and Keira Knightley is this: An massive asteroid named Matlilda is on a collision course with planet Earth and in three weeks’ time, the world will come to an end. The main characters and others decide how – and with whom – they want to spend the last days of their lives.
Given recent events, this led to some soul searching on my part. If I had three weeks to live, what would I do? Where would I go? Who would I want to make sure I saw? With whom would I want to share my last breaths?
For most of my life the answer has been the same: I’d want to be with my family and, in particular, with my father.
Which is why I ended up bawling my eyes out for the last 90 minutes of the flight home to Los Angeles, much to the dismay of the fellow in the middle seat next to me.
If I had three weeks to live today, I wouldn’t be able to spend any of those moments with Daddy.
He’s in the More, now. On the other side of the veil. In Heaven. Resting in peace. With Jesus.
And I will have to wait until my earthly life ends to see him again face-to-face.
Ch-Ch-Ch-Ch Changes: News from Our Bloggerina
Dear Sojourners friends,
I have some news to share with you that is difficult (for me at least) but wanted you to hear it from the horse’s (or mama bear’s) mouth: Today is my last day as Sojourners' Web Editor and Director of New Media.
Change is hard. There is always a certain lamenting that comes with it, even when the change is, on many levels, a good thing. This was a difficult decision but one I felt I had to make in order to follow the lead of the Spirit. Our CEO Jim Wallis received the news of my impending departure with great grace, love and support. For Jim's friendship, I am ever blessed and thankful.
See the thing is, as many of you know, I didn’t become a mother until about four years ago when my husband, Maury, and I welcomed home our boy, Vasco, whom we adopted from Malawi. Vasco, is now 13 and, as any parent of teenagers will tell you, they need their mamas during these transitional boy-to-man/girl-to-woman years perhaps more than ever before, even as they are sprouting their independent wings and pulling away from their parental units.
Be Kind, Rewind: 10 Best Spiritual TV Series to Gift This Christmas
This Christmas, for the spirituality-and-pop-culture enthusiasts on your gifting list, consider the following: Be kind and rewind.
Give them the gift that keeps on giving ... long after the series has been cancelled.
Rev. The Vicar of Dibley. Saving Grace. Davey and Goliath. Pushing Daisies. Six Feet Under. The Book of Daniel. Lie to me. Lost. And Northern Exposure.
Weaving a Hopeful Future
When I think of weavers, what comes to my mind are the ladies in the back of the knitting store in my Southern California hometown, the ones who hang out on weekend afternoons with their handlooms – weaving cloth shawls, blankets, or the occasional modern tapestry.
Here, weaving is, by and large, a pastime. Some would call it an art form. The ladies in the back of the knitting shop are craft weavers. We might consider them "artisans" and laud them for mastering the truly ancient craft.
In the West, machines do most of the commercial weaving, not people. In Ethiopia, and elsewhere in the developing world, handloom weaving is most often an occupation for men and one that isn't usually heralded for its artistry. Weaving isn’t a prestigious job and, by and large, those who weave are the working poor.
Bono Preaches the Gospel of Social Justice at Georgetown
"Do you think he'll sing?" the girl in the row behind me wondered aloud.
"I hope so," the young fellow beside her said before continuing, "My dad would freak. He was a big fan of U2 when I was growing up. He used to play this one album, The Joshua Tree, over and over again."
His father was a fan.
I am a thousand years old, I thought to myself, as more Georgetown students filled the seats around me at the university's 111-year-old Gaston Hall, the main lecture hall on campus named after Georgetown's first student, William Gaston, who later served as a member of the U.S. Congress.
The hall, decorated with stunning art-deco-era frescos and the crest of every Jesuit institute of higher learning, has hosted many dignitaries over the years, including Presidents Obama and Clinton, Vice-President Al Gore, Secretary of State Hillary Rodham Clinton, and Supreme Court Justice Antonin Scalia, to name but a few.
"So if he's not going to sing, is he just going to talk," another student asked, with a distinct whiff of disappointment in his voice.
"I hear he's an awesome speaker, though," still another student said.
The students who packed the auditorium, many of them from Georgetown's Global Social Enterprise Initiative at the McDonough School of Business and more than a few donning black t-shirts with the insignia of the ONE Campaign (of which Bono is a co-founder), weren't sure what to expect from the famous Irish rock star and humanitarian.
A concert? A lecture? Another boring speech?
I'm fairly certain none of the students present for Monday night's event, sponsored by the Bank of America and The Atlantic magazine, anticipated hearing Bono, the 52-year-old lead singer of U2, preach.
But preach he did.
Smell. Sip. Sacrament.
Back home in California, we recently purchased one of those one-cup-at-a-time Kuerig coffee makers after running through two high-end traditional coffee machines in 18 months. (Two writers in one house equals a high rate of coffee consumption.) While I think it was the proper choice for us – we waste less coffee this way, and have bought one of those reusable pods so that we’re not always using recyclable-but-still-plastic-and-not-terribly-ethical disposable pods pre-filled with the coffee of our choice.
I brought home a pound or so of ground coffee from Ethiopia and we’ve tried to get the amount of grounds and water pressure just right to replicate the drink I’d had in Africa.
Ethiopian coffee ceremony a la Keurig is too fast, too easy, and much too weak in myriad ways.
In coffee ceremonies back in Africa, the beans were ground by hand with a mortar and pestle. They’d be uneven. Chunky. When steeped, the coffee needed to be sieved over and over to make the final product perfectly potable. It took time, patience, and a practiced hand. It also required a different kind of regard for the act itself: the woman preparing the coffee wasn't simply making a drink. She was presiding over something humble and holy.
Even if I could replicate the grounds (I do have a Le Creuset mortar and pestle that mostly serves as decoration on my kitchen window sill), and sieved the elixir until it was just right, it still wouldn’t be.
Why? No frankincense and all the sacred intention that comes with it.
The Fiscal Cliff: Mommas Said Knock You Out
By the time President Obama walked off the stage at Chicago’s McCormick Place after delivering his acceptance speech early Wednesday morning, pundits already were screaming HERE COMES THE FISCAL CLIFF!
And while it might have been a nice idea to take a collective breath after such a divisive election season before new screeching began, the pundits were not wrong.
Be warned: The Fiscal Cliff approaches. On Jan. 2, 2013, to be exact.
Now, I am many things, but an economist (or even a person remotely comfortable with numbers) is not one of them. So let me explain to those of you who are like me, in the simplest terms possible, what this proverbial cliff is all about.
In the wake of the debt ceiling crisis last summer, Congress and President Obama agreed to enter into negotiations to enact a 10-year deficit reduction package in excess of $1.2 trillion.
If an agreement could not be reached, a mandatory, across-the-board reduction in spending (also known as “sequester” or “sequestration”) would occur. All discretionary and entitlement spending -- with a few exceptions -- would be subject to sequestration....
Under sequestration, the U.S. foreign aid that has made such a tremendous difference in Ethiopia and in the lives of countless millions of desperately poor Africans (and others) is in grave jeopardy.
Election Night Jitters: A Video Playlist
From the Man in Black to the Beastie Boys and everything in between -- we give you a little compilation of video salve to help you get through election night.
Riding Out the Storm: A Video Playlist
For our brothers and sisters on the East Coast, in the path of the storm they call "Sandy," I've put together a little music for you to help pass the time. Sending you prayers of protection, peace, and grace (and, I hope, more than a bit of musical joy and solace) from the shores of the Pacific here in California at the SoJo West office.
Inside the blog, there are 30 videos. For those of you with power (and an Internet connection), I hope it helps pass the time and maybe even gets you to get up and dance a little in your living rooms.
Here's the song and video the playlist begins with: "No Storms Come" by our Sojo friends, The Innocence Mission:
GGNFT: Two Irish Boys Cover 'We Found Love (in a Hopeless Place)' SQUEEEEE!!!!
God Girl's New Favorite Thing for Oct. 25, 2012: Two Irish boys cover Rihanna's "We Found Love (in a Hopeless Place)"
Now who are these talented young lads?
UPDATE: WE FOUND 'EM!
More info from the singer's father inside the blog...
Ethiopia: How Foreign Aid Has Helped a Generation
LALIBELA, Ethiopia -- You know the images you have in your mind of Ethiopia from 27 years ago? The ones from the nightly news reports on TV about the famine in the Horn of Africa as the death toll mounted and horror stories grew more unfathomable by the day.
Scorched, cracked earth. The carcasses of ematiated, dead cattle lying in the baking sun. Hundreds of thousands of stick-thin refugees wandering in the dust, hoping to have enogh strength to make it to a camp that might have water and food. The babies and children with orange hair and distended stomachs -- indications that they were in the advanced stages of malnutrition and starvation.
I am happy to report that the Ethiopia of 2012 is not the Ethiopia of 1985.
Thanks to global efforts (Live Aid, etc., back in the day), foreign aid, and the very real efforts of the Ethiopian government and people themselves, the land I saw earlier this month looks nothing like those old images in my mind. In fact, parts of the country that we traveled through were so verdent and lush -- farmlands rolling out in various shades of green like a St. Patrick's Day quilt -- that if you'd blindfolded me when I got on the plane and taken the blind of when I stepped of the bus in the rural area outside Bahir Dar near the Sudanese border, I might have thought I was in Ireland's County Kerry rather than Ethiopia's Amhara Region.
Ethiopia is beautiful. In every way. It's people. It's resilience. It's ingenuity and entrepreneurial spirit. In the way it cares for its land and its people, and the way they care for each other and their visitors. There is a spirit in Ethiopia I've experienced only rarely elsewhere. In a word I'd call it HOPE. But it's a hope not based on daydreams and fairytales. It's a hope based in hard work, smart planning, and forward thinking.
What Americans Think About U.S. Foreign Aid Might Surprise You
In an OpEd that appeared on POLITICO Monday, Mike Huckabee, the former Republican governor of Arkansas, and Blanche Lincoln, the former Democratic senator from Arkansas -- who together co-chair ONE Vote 2012, a non-partisan campaign to make global health and extreme poverty foreign policy priorities in the 2012 presidential election, wrote about the importance of maintaining U.S. foreign aid to the developing world that has helped make significant improvements in the health and sustainability of myriad nations, including many on the continent of Africa.
They wrote, in part:
It might come as a surprise to learn that less than one percent of the U.S. budget is spent on foreign assistance. It might even be shocking to discover that, despite this relatively small amount, these funds are literally saving millions of lives and improving the lives of many more millions of people.
For example, American investments in cost-effective vaccines will help save nearly 4 million children’s lives from preventable diseases such as pneumonia and diarrhea over the next five years. We’ve also helped to deliver 290 million mosquito nets to Malaria-stricken countries, and put 46 million children in school for the very first time. And thanks to the leadership of Presidents George W. Bush and Barack Obama, 8 million HIV/AIDS patients now have access to life-saving treatments, up from just 300,000 a decade ago, making an AIDS-free generation a real possibility within our lifetimes.
Survey: Gap Between 'Social Justice' and 'Right to Life' Catholics
More American Catholics believe their religious leaders should be focused on issues related to poverty and social justice during this election season, rather than spending time and energy on other issues such as abortion, according to a new survey released this week by the Public Religion Research Institute.
The results of the 2012 American Values Survey demonstrate that American Catcholics -- and the "Catholic vote" -- is far from the monolith some politicians might like to believe they are.
"The survey confirms that there is no such thing as the 'Catholic vote,'" Robert P. Jones, CEO of PPRI and co-author of the report, told Reuters. "There are a number of critical divisions among Catholics, including an important divide between 'social justice' and "right to life' Catholics."
For instance, on the question of the public engagement of the church, the 2012 American Values Survey found important divisions between Catholics who prefer a “social justice” emphasis that focuses on helping the poor and Catholics who prefer a “right to life” emphasis that focuses on issues such as abortion.
Ethiopian Orthodoxy, Tawahedo, and 'Being Made One'
Art and iconography — both ancient and modern — from Ethiopian Orthodoxy (also known as Tawahedo or "being made one" in the Ge'ez language that remains the official language of the Orthodox liturgy here) were ever-present — in shops, restaurants, and hotel lobbies as well as in the myriad churches and monasteries, and the sounds of ancient Christian prayers and the chants of monks filled the air from the capital city of Addis Ababa to the kebeles (or neighborhoods) on the outskirts of Bahir Dar, another major city about 60 km from the Sudanese border.