I took a lot of poetry classes in college and read some pretty good poems, but the only poem I ever loved in a serious, gushing way was T.S. Eliot's Four Quartets. I loved it so much that I wanted to hear someone read it out loud, but none of my friends wanted to read a 64 page poem to me and the only audio copy at the library was on cassette tapes, which were quaint, but inconvenient. In the end, I got the tapes anyway and listened to T.S. Eliot read his greatest work on the plastic Fisher-Price tape player I had as a kid, the kind where all the buttons are primary-colored and the size of hotel soaps.
The poem is full of really beautiful parts, but I especially liked the first few lines of the very last stanza where it says, "We shall not cease from exploration; And the end of all our exploring will be to arrive where we started, and know the place for the first time."
A professor told me these lines were probably referring to heaven, and how all we're really trying to do in life is get back to the Garden of Eden, where we started. And to me that seems very wise and probably true, but I think it's also true in a more ordinary way. The best things in life always seem to be coming full-circle, like when you reread The Chronicles of Narnia noticing things you never saw as a kid and love the same stories all over again, but in a deeper way.
That's the best I can do to explain why I wanted to spend a year as an intern with Sojourners: it's not about learning a new story, but about learning to read a well-loved story with new eyes, taking account for all that's happened since I first read it. It's about learning to see the gospel of Jesus through the lens of social justice, noticing things I missed as a kid, ending up a little closer to where I first set out, but somehow changed because of all that's happened in between.
Posts By This Author
'I Never Felt More Danger Than When I Kneeled to Be Ordained’
In an interview that aired last week, Stephen Colbert — possibly the only Catholic whose popularity rivals Pope Francis himself — admitted that one of the times the Eucharist felt “most real” to him was when he attended an Anglican service and heard a woman consecrate the bread.
“The freshness of hearing a woman say that gave the message a universality that it always should have,” said Colbert.
Today, if you walk through the red doors of an Episcopal church on Sunday morning, the person presiding over the Eucharist might be female, gay, lesbian, bisexual, or transgender. But on Sept. 12, some of the first women ordained as Episcopal priests reminded the church: it hasn’t always been that way.
Forty years ago last week — before women were allowed to be priests — four women were "irregularly" ordained as Episcopal priests before the altar of St. Stephen and the Incarnation in Washington, D.C. Closely linked with the "irregular" ordination of eleven women in Philadelphia (the “Philadelphia Eleven”) the previous year, the ordination of the Washington Four — Lee McGee Street, Alison Palmer, Betty Powell, and Diane Tickell — is seen by many as a key step in securing women’s ordination in the Episcopal Church.
We Cannot Be Silent
In honor of the one-year anniversary of Michael Brown’s death in Ferguson, Mo., Sojourners asked a variety of faith leaders — Catholics, Baptists, Muslims, agnostics, evangelicals, and humanists — to reflect: How has your faith been challenged, affirmed, or deepened by the Black Lives Matter movement? Has your theology changed? And, most importantly, what are we being called to do?
Here’s what they said.
10 Things We've Learned about Nukes Since Hiroshima
Like many of my millennial peers, I was barely in diapers when the Cold War ended, never practiced fallout drills in school, and only recently learned what those yellow-and-black signs on old buildings meant. As a kid, if I thought about nukes at all, it was in a passive tense, World War II-history sort of way. In other words: not my problem.
But as we mark the 70th anniversary of Hiroshima and Nagasaki — when U.S. aircrafts dropped bombs on two Japanese cities, killing 135,000 people, by conservative estimates — I spent some time in the Sojourners archives trying to fill the gaps in my nuclear education. Here’s what I found.
Christian Leaders in U.S. Voice Support for #SCOTUSmarriage
Following the Supreme Court’s ruling today that “same-sex couples may exercise the fundamental right to marry in all States,” many wondered how Christian leaders in the U.S. would react.
But despite lingering stereotypes, many religious folk in the U.S. are now supportive of same-sex marriage. In fact, a recent survey found that “among religiously affiliated Americans, supporters today actually outnumber opponents.”
Below, read some of the responses from Christian leaders — including evangelicals, Catholics, and Protestants — who have expressed their joy and support for today’s Supreme Court ruling, as well as the work left to be done towards full LGBTQ inclusion in our nation and churches.
How One Conservative Evangelical Pastor Changed His Mind About Gun Rights
A lifelong anti-abortion activist, Schenck has impeccable evangelical credentials. Consequently, after the 2013 D.C. Navy Yard shooting left 13 people dead in his own neighborhood, Schenck risked losing those credentials — and possibly his career — as he publicly began to question the unholy alliance between God and guns that exists among many conservative evangelicals.
Though Schenck has already made a few public statements about his support for stricter gun control as part of his pro-life stance, he expects that The Armor of Light, released earlier this year, will cause him to lose "significant" financial support.
Not that he minds.
A New Wave
The Evangelicals You Don't Know: Introducing the Next Generation of Christians. Rowman & Littlefield Publishers
Vehicles for Grace
Betsy Shirley talks to author Francisco X. Stork about helping young adults ask the hard questions.
Being Like Deborah
What in heaven's name does "biblical womanhood" mean? Rachel Held Evans embarked on a yearlong journey to find out.
Doing it the Hard Way
Gamaliel's Ana Garcia-Ashley is the first woman of color to lead a national community organizing network, faith-based or otherwise. And she's pulling no punches.
Practice, Practice, Practice
How to deepen our spirituality, one step at a time.
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