Namibia
I was listening to BBC’s Focus on Africa this summer when I first heard Dausab interviewed about his role in the landmark court case to overturn Namibia’s anti-LGBTQ+ legislation. In a throw-away line, the host indicated that Dausab was a Christian — and Dausab didn’t equivocate.
“As a born-again Christian, I always go back to Jesus …,” Dausab told the host.
Who was this born-again Christian that brought down Namibia’s sodomy laws? I wanted to meet this guy.
WITH HIS 78-YEAR-OLD mother in court watching and praying, Friedel Dausab calmly waited for the judges’ decision. Would Namibia’s post-colonial Constitution uphold human dignity for gay men, or would it cling to apartheid-era Calvinist laws that criminalized same-sex conduct?
Dausab, a born-again Christian, was raised in a deeply religious family. His faith undergirds his 25 years of service and advocacy for those living with HIV/AIDS. His work culminated most recently in Namibia’s landmark legal decision in June to decriminalize gay sex. Dausab was the primary litigant.
I spoke with Dausab to learn more. His testimony of faith holds strands of God’s work in history.
For those who are students of Africa, the Caprivi Strip of Northern Namibia brings memories of the awful border wars and independence struggles of the 1970s and 80s. Perhaps the lessons apply to Israel and Palestine.
Ironically, one of the last and longest, most peaceful and unpolluted rivers in the world is the Okavango. It is the border between Namibia and Angola where still today a long stretch of the north bank Angolan farmland is mine infested. Large breem and tiger fish jump, and magnificent fish eagles take flight from trees on the Namibian bank and wing to large dead trees in Angola where hippo provide background music with loud braying. The behemoths make their way back and forth and often spend the early evening hours lounging on the beach in front of the main buildings of the River Dance Lodge near Divindu on the southern shore.
This gently lapping, wide, drinkable stream — that creates in nearby Botswana the amazing Okavango Delta — is bordered by Angola, Namibia, and Botswana. The crystal clear ribbon of nearly 500 miles of uninterrupted resource runs just a few yards under my feet a quarter of a mile across from where the Angolan fields and forests were the hiding place for Jonas Savembi before he was killed in 2002. His South African- and American-supported troops were routed by Jose Eduardo Dos Santos, the socialist leader of UNITA and president since 1979. We can see homes there that have been vacant since the war because local farmers fled the fighting. Kavanaga tribal tradition requires people to not dwell in places where violent deaths have occurred. Ethnic tribal relations are still tense between the Portuguese-speaking Angolans and the English/German-speaking Namibians, even though they are from the same ethnic group. The horrific memories of vicious cross-river raids and shelling persist.