In only its second week in session, Congress is already confronted with difficult decisions that impact the lives of millions of people — some of whom are the most vulnerable in our society.
The Senate is faced with finding a solution that would extend the unemployment insurance to help a struggling workforce. One of the solutions, proposed by Senator Ayotte (R-NH), would penalize U.S. citizen children who are part of already struggling immigrant households living in poverty. While it’s important that Congress finds a resolution to the unemployment insurance conundrum, they should not do so by shifting the harm from one group to the next.
I stood in line and waited until they called my number.
“Neeeext,” the woman behind the counter called!
The woman put out an energy that dared anyone to cross her, challenge her, even speak to her. She gave me a pile of papers to fill out “over there,” she waved her hands dismissively in the general direction of all the other losers sitting in rows of old school desks — the kind where the chair and the desk are attached. They were all fully engrossed in one task: filling out their unemployment insurance applications. I joined them.
Of course we weren’t losers, but it felt like we were. We were grown adults. We represented many races: white, black, Latino, and Asian. We represented a small fraction of the sea of people who were out of work at the height of the economic crisis. If you had come to us only weeks before we were school teachers and firemen, opera singers, Wall Street brokers, and justice advocates (like me). But now we were all numbers, experiencing the same humiliating moment together.
But, how much more humiliating it would have been to be thrown out of my apartment? How much more dehumanizing would it have been to become homeless or go without food?
As the time shortens for Congress and President Obama to agree to the contours of legislation to raise the nation's debt ceiling, I am reminded of the story of King Solomon and his judgment regarding two women who both claimed to be the mother of a child (I Kings 3: 16-28). Solomon ordered that the living child be cut in two and half a dead child be given to both women. The woman who was the true mother insisted that the living child be given to the false mother. She was willing to give up her righteous claim to save the child's life.