A nearly 900-year-old synagogue recently held its first Sabbath service in decades in one of the diaspora’s farthest flung places: the coastal Indian city of Cochin.
Congregants came from four continents for what could be the last such observance in a region whose once-thriving Jewish communities have mostly migrated to Israel.
IN FALL 1884, the congregation that became Temple Israel opened its doors as the first Jewish synagogue in the state of Nebraska. From its inception, Temple Israel was a Reform congregation, a theologically progressive denomination that stresses the social justice imperatives of Judaism. Yet the early members of Temple Israel included not just Reform Jews, but Conservative and Orthodox Jews as well; navigating these interdenominational relationships would prove to be a significant part of the congregation’s early development.
Fast forward 130 years and Temple Israel is one of three houses of worship embarking on a unique interfaith partnership: a single campus in west Omaha that will house a Jewish synagogue, a Muslim mosque, a Christian church, and a fourth building for interfaith fellowship.
Aryeh Azriel, Temple Israel’s senior rabbi, planted the seeds for this project, known as the Tri-Faith Initiative, in 2006 when he reached out to the American Muslim Institute, another local religious community that was looking to construct a new building.
“The original idea started as a result of looking for a partnership in sharing parking lots,” Azriel told Sojourners.
The two communities had forged a relationship in 2001 when, following the Sept. 11 attacks, Azriel led members of Temple Israel in encircling a local mosque to protect it from the Islamophobic attacks they were seeing in the national news.
Syed Mohiuddin, president of the American Muslim Institute, agreed to the partnership; he liked the idea of the two religious groups sharing a parking lot with each other rather than with retail stores or other commercial development. However, it didn’t take long for the two communities to realize the project had greater potential than a shared parking lot. If they could find Christians willing to join them, they could build a shared campus for all three Abrahamic faiths, the first such campus in the world—at least to their knowledge.
At least four worshipers, three of them U.S.-born, were killed in an attack on a west Jerusalem synagogue Nov. 18 by two Palestinians wielding a gun, an ax, and a meat cleaver, police said.
The incident was the latest violent event in the tense city where relations between Arabs and Jews have been deteriorating for months over a contested shrine holy to both Jews and Muslims.
Police spokeswoman Luba Samri said eight people were wounded in the assault, including police officers. Samri said the attackers were Palestinians from east Jerusalem.
One of the victims was Rabbi Moshe Twersky, 59, a native of Massachusetts, according to Haaretz. Aryeh Kupinsky and Kalman Zeev Levine, 43 and 55, respectively, were also U.S.-born. Avraham Shmuel Goldberg, 68, was born in England.
The attack took place in the Jewish neighborhood of Har Nof in the western part of the city. The attackers were shot and killed by police following a shootout. Police were searching the area for other suspects.
The Abu Ali Mustafa Brigades, the military wing of the Popular Front for the Liberation of Palestine, claimed responsibility for the attack, according to the BBC.
Yosef Posternak, who was at the synagogue at the time of the attack, told Israel Radio that about 25 worshipers were inside when the attackers entered.
“I saw people lying on the floor, blood everywhere. People were trying to fight with (the attackers) but they didn’t have much of a chance,” he said.
NEW YORK — I sat with my gospel choir colleagues, in a pew, while the host choir at Park Avenue Synagogue rehearsed a lovely Psalm setting in Hebrew.
Some sang the Hebrew text with ease, some with difficulty — a reminder that faith generally means learning a language other than one’s own.
After the synagogue choir sang in their other-language, we joined them to sing in our other-language: swaying to the beat, getting one’s body into the praise. They responded gladly, as our combined choirs rehearsed Richard Smallwood’s epic “Total Praise,” a setting of Psalm 121, which Christians and Jews share.
When two choirs from Park Avenue Christian Church and two choirs from Park Avenue Synagogue, plus some jazz musicians, performed Sunday, at a Psalms festival, we disrupted 2,000 years of animus between Christians and Jews. In the eyes of the creator God who made us all, we said, we are more alike than different, more connected than separated, more eager for shared faith than for separate and superior faith.
We should all be marching in the streets.
We are the 100 percent.
We are poor. We are well-to-do. We are those somewhere in the middle. We are aware of the struggles and unfairness of this world and for this reason we are sensitive to one another's needs. So, we love our neighbors as ourselves.
As the tenth anniversary of 9/11 approaches, many of us are wondering how best to honor the many victims of that tragedy and its aftermath.
Here in Cincinnati, my wife Marty's answer is inviting some of our friends to join us on a walk with some Muslim and Jewish families she invited by simply calling their congregations. She got the idea from my friends and me at Abraham's Path, who are sponsoring www.911walks.org to help people find or pull together their own 9/11 Walks all over the USA and around the world. The goal of these walks is simple: to help people honor all the victims of 9/11 by walking and talking kindly with neighbors and strangers, in celebration of our common humanity and in defiance of fear, misunderstanding, and hatred.
I recently viewed an episode of Gangland on The History Channel. This particular show, which documents the rise of the younger members of the Imperial Klan of America (or KKK), really roused my anger. I thought, "How could people be so ignorant and foolish?" Can't they just accept that the United States has always been an ethnically, religiously, and ideologically diverse country?
One of the central teachings of Torah is that all human beings are made in the Image of God. That teaching and what flows from it are at the heart of Jewish prohibitions on the use of torture -- and perhaps at the heart of Christian opposition to torture as well.
Indeed, the Rabbis