Despite President Trump’s threat of a “Muslim ban” during the 2016 campaign, Hadil Mansoor Al-Mowafak, a 20-year-old international affairs student at Stanford University, was taken aback when he banned travel from seven Muslim countries, including Yemen, where her husband lives.
“I didn’t think it was even possible,” Al-Mowafak said. “I thought he just used the Muslim ban during his campaign, and once he took power he’d face reality.”
“There are lots of books out there about why you should not believe in God,” Bayer said. “But there aren’t any about what do secular people believe in. I think that’s the question John and I felt hadn’t been adequately addressed.”
In exploring that, the two men — both whom have studied philosophy and logic — came up with 10 essentials. For the extra-nerdy, there’s even “a theorem of belief” in the appendix that looks like something a mathematician might scribble.
The result is 10 “non-commandments” — the authors’ irreducible statements of atheist and humanist belief.
First up: “The world is real, and our desire to understand the world is the basis for belief.”
No. 2 on the list: “We can perceive the world only through our human senses.”
Halfway through, at No. 5, the authors conclude: “There is no God.” Once over that hurdle, the non-commandments become less controversial — an ethical society is good, as is moral behavior.
Editor's Note: Sister Joan Chittister, the Benedictine Catholic sister, author and social justice stalwart, delivered the Baccalaureate address at Stanford University a few weeks ago. Below is the text of her address.
Bertolt Brecht, German dramatist and poet wrote: "There are many elements to a campaign. Leadership is number one. Everything else is number two."
And Walter Lippmann said: "The final test of a leader is someone who leaves behind themselves – in others – the conviction and the will to carry on."
But how do we know what it means to really be a leader and how do we know who should do it?
There are some clues to those answers in folk literature, I think. The first story is about two boats that meet head on in a shipping channel at night.
As boats are wont to do in the dark, boat number 1 flashed boat number 2: "We are on a collision course. Turn your boat 10 degrees north."
Boat 2 signaled back: "Yes, we are on a collision course. Turn your boat 10 degrees south."
Boat 1 signaled again: "I am an admiral in her majesty's navy; I am telling you to turn your boat 10 degrees north."
Boat 2 flashed back immediately: "And I am a seaman 2nd class. And I am telling you to turn your boat 10 degrees south."
By this time, the admiral was furious. He flashed back: "I repeat! I am an admiral in her majesty's navy and I am commanding you to turn your boat 10 degrees north. I am in a battleship!"
And the second boat returned a signal that said: "And I am commanding you to turn your boat 10 degrees south. I am in a lighthouse."
Point: Rank, titles and positions are no substitute for leadership.
Earlier this week, I wrote about how nostalgia expressed in contemporary politics points to the privilege of those longing for the “good old days.” In doing so, I stumbled onto a theme I’ve decided to explore throughout the week. Namely, I’m interested in how it is that inspired vision – unconstrained by “what ifs” or fear of change – might break down barriers to opportunity and help overcome systemic privilege that holds some people back from realizing the same potential as others who are more fortunate.
I wrote an article a little while back about the lingering effects of colonial power on institutional education, and how it continues to limit access for those without certain privilege to connect with it. Well, it turns out there are some folks already trying to do something about this, and it’s pretty exciting.
Sebastian Thrun, a professor at Stanford in computer science, worked recently with Google to create a revolutionary self-driving car. As if this wasn’t enough, Thrun went on to develop an idea that would at once shift the educational landscape across the planet.