Reflections on the Revised Common Lectionary, Cycle C
“The prevailing view in much of contemporary Christianity is more subjective. It tends to be far more focused on the happiness and moral performance of the Christian than the object of faith, Christ Himself.” –Tullian Tchvidjian
Personally I tend to always focus more on my problems when I am going through trials. I am sure that some of you reading can relate to this. It seems normal to focus on ourselves during seasons of suffering. When I look back at the most difficult time of my life, I realize how self-absorbed I was with everything that I was going through. I felt that no one could understand or relate. I felt alone and isolated. My focus was on trying to figure out a way that I could fix myself.
The days and weeks passed by and eventually my suffering faded away with time. But when I look back and remember those days it amazes me how internally focused I was! The reality that strikes me still today is the fact that there was nothing within myself that could make my suffering go away. I read my Bible and read some self-help books, but nothing could alleviate my pain. Was I doing something wrong? Did I not have enough faith? Was God punishing me for my sins? It angered me that I did not have the power within myself to just “make life all better”. I was helpless and hopeless during that season of life. There was nothing that I could do. I was a sinner in need of a Savior (1 Timothy 1:15).
Except for presidential candidates and some parts of the Bible Belt, the days when church membership was necessary for social acceptance are long gone. Many Americans view religion as suspect or superfluous or both.
In fact, the latest data from the Pew Forum on Religion & Public Life say that a record-high one in five Americans -- and one in three adults under age 30 -- are religiously unaffiliated.
So why did all 1,500 seats sell out for a debate I moderated a few months ago entitled “Has Science Refuted Religion?” at the California Institute of Technology? Why should the brilliant minds of the Caltech community even care, especially since skeptics, rather than true believers, made up the majority of the audience?
As the dean of a theology school, the question is of high interest to me, and I think I know the answer.