This pledge, which draws on one used by Mahatma Gandhi's independence campaign in India, was used in the U.S. civil rights movement in the 1950s and '60s.
Real interior silence, not just the absence of noise, is a foundational spiritual discipline. So why are we so resistant to enter into it?
Consciously or not, when we recognize the need to step away from social media, it is because we are questioning who is in control.
If our default is to ask life’s big questions on Twitter before we offer them in prayer, then someone other than God is in control. If we "Like" what someone is doing of Facebook before we recognize everything God is doing in our lives, maybe we need a social media time-out.
Lent is the right time to realign ourselves with the fact that God should be in control in our lives.
In February of 2009, when I tried a month-long Ramadan fast for the book Flunking Sainthood, I felt like a failure for most of the month.
Fasting was not a practice I ever cheated on (weirdly, it was easier for me to give up food completely in February than it was just to be a vegetarian in October of that year, when I did cheat -- how lame is that?). But I never felt like I fully "got" it. I did feel unexpectedly relaxed at the end of February -- and, let's face it, a bit smug that I'd persevered through the experience -- but not much more spiritual than when I started.
I think it's because I had the wrong attitude to begin with.
The apostle writes his letter to folks who are feeling anxious, worried, insecure, and unsettled. They don’t know what the future holds for their lives, the church, their well-being, their community. Sound familiar?
Each moment is pregnant with new possibilities waiting to be born, alive with new beginnings, God's secrets not yet heard, God's dreams not yet fulfilled. These were the thoughts that lodged in my mind as I meditated on Isaiah 48:6-8 this morning. So many good Christian people I talk to are afraid that their prayer life will become stale, their spiritual disciplines empty rituals. Some make this an excuse for their lack of discipline in prayer. And prayer does become stale and meaningless if we don't know how to stir our imaginations and awaken our creativity to new thoughts, new patterns and new possibilities for prayer.
Tools for prayer are creative opportunities not formulae for success
One of my greatest fears as I continue to share these tools for prayers is that some of my readers will see them as another formula that will make them more successful and more prayerful. Of course that is possible, but what I hope is that we will all see these as tools as ways to stir our imaginations and open our minds to new ways to express the prayers God has placed in our hearts, stimuli that awaken our creativity to the brand new possibilities of ways that God can speak to us, in us, and through us.
photo © 2010 Zhao ! | more info (via: Wylio)Sales of printed books are down 9 percent this year, supplanted in part by digital versions on Kindles, Nooks, and even iPhone apps. But the real threat to long-form, hard-copy reading -- that is, paper books -- is inside our heads, according to Johann Hari, a columnist for the Independent in London.
"The mental space [books] occupied is being eroded by the thousand Weapons of Mass Distraction that surround us all," Hari told me last week. "It's hard to admit, but we all sense it: it is becoming almost physically harder to read books."
[Okay, I admit I didn't actually talk with Hari. The quote is from his newspaper column. But pop over to Twitter, and you can see how, in effect, he gave me permission to paraquote him at #interviewbyhari.]
Anyway, where was I? Oh, yeah, long-form reading. Hari quotes David Ulin, author of The Lost Art of Reading: Why Books Matter in a Distracted Time, who wrote that he "became aware, in an apartment full of books, that I could no longer find within myself the quiet necessary to read." Ulin wrote that he would sit down with a book, and find his mind wandering, enticing him to check his email, or Twitter, or Facebook. "What I'm struggling with," he writes, "is the encroachment of the buzz, the sense that there's something out there that merits my attention."
After having spoken at the Greenbelt Festival in England a number of times now, we at the Center for Action and Contemplation always hoped and planned that we create a similar festival for spirituality and the arts in the United States. We had nothing comparable, and it was a niche waiting and needing to be filled. Therefore, we were honored to be a part of the first Wild Goose Festival in North Carolina last June, and hope that we can convene a truly ecumenical, radical, and socially engaged crowd of people living at the intersection of justice, spirituality, and creativity -- and those who want to be!