Russia
The horrible human costs and increasing danger the world is now facing in Gaza, Ukraine, and Iraq show the consequences of not telling the truth. And unfortunately, we seem to mostly have political leaders who are unwilling to admit the truth of what’s happening, deal with root causes instead of exploiting symptoms, and then do everything possible to prevent the escalation of violence and further wars. Instead we have politicians who are mostly looking for opportunities to blame their political opponents, boost their own reputations, and protect business interests. As people of faith, we are called to speak the truth in love.
It’s time for some truth telling.
Some called it “The Great War.” Others called it “The War to End All Wars.” History proves it was neither.
As the world marks the 100th anniversary of the outbreak of World War I — a conflict that left 37 million dead or wounded and reshaped the global map — a number of scholars and authors are examining a facet of the war they say has been overlooked — the religious framework they say led to the conflict, affected its outcome and continues to impact global events today.
More than that, they argue, today’s religious and political realities — ongoing wars, disputed borders and hostile relationships — have their roots in the global conflict that began when Austria-Hungary declared war on Serbia on July 28, 1914.
Evangelist Franklin Graham is praising Russian President Vladimir Putin for his aggressive crackdown on homosexuality, saying his record on protecting children from gay “propaganda” is better than President Obama’s “shameful” embrace of gay rights.
The Russian law came under heavy criticism from gay rights activists, and from Obama, ahead of the Winter Olympics in Sochi, Russia. In response, Obama included openly gay athletes as part of the official U.S. delegation to Sochi.
“In my opinion, Putin is right on these issues,” Graham writes. “Obviously, he may be wrong about many things, but he has taken a stand to protect his nation’s children from the damaging effects of any gay and lesbian agenda.”
The news coverage of international conflicts can be very disappointing from a mimetic perspective. When conflicts escalate into violence as in Syria or the Ukraine, news outlets rush to cover the hostilities. They give us the facts on the ground, or rumors thereof, accompanied by an almost mindless report of what each side is saying by way of self-justification. However, if you listen to their rhetoric with mimetically tuned ears, which happens after spending time here at Raven, you realize that their rhetoric is all sound and fury signifying nothing. Unfortunately, it is this “nothing” that usually makes the headlines.
Major outlets like the New York Times rarely give as good an analysis as my colleague Adam Ericksen did last week. Speaking of the crisis in Ukraine, Adam said that we often think conflict is the result of differences. But the truth is that rivals resemble each other in often surprising ways. They are in conflict because they share the same desires and so are locked in a competition for something that they cannot or will not share. In the case of the conflict over Crimea, the “thing” is not the region but power and prestige. Adam explains:
Russia’s desire for power is mimetic, or imitative, and modeled on its rival for power, the United States. Russia wants what the United States has — the prestige of being a global super power — and Russia is willing to use the same methods that the United States has used to gain and sustain that prestige — violence.
“Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Seriously, Jesus? Have you even met some of us? Have you seen the depths of our jealousies, the breadth of our greed? Have you noticed how insatiable our egos are? How deeply insecure we all are?
Perfect?
You cannot mean what you seem to mean.
What then do we do with this seemingly impossible call? For many of us, this is one of those passages in the Bible we seek to explain away. Jesus can’t possibly mean what he says here. We reckon that he must be calling us merely to aspire to perfection. Or we conclude that in calling us to perfection, we realize how very far we are from it and thus lean on God’s grace. But certainly, absolutely, without a doubt, Jesus cannot be calling us to be perfect like God is perfect.
Right?
I stopped drinking Coca Cola years ago — not in protest but in a bid for health. But I want to applaud their presenting "America the Beautiful" sung in seven languages.
In a 60-second Super Bowl ad, and now a 90-second version at the bizarre Sochi Winter Olympics, the soft drink company showed people of different ethnic backgrounds singing in English and six other languages.
I found it charming and warming. It spoke eloquently to the America that I know today — and the America that my ancestors knew when they arrived many years ago speaking German and Norwegian.
Like everyone else, I’m addicted to the Twitter photos, Facebook posts, and litany of other social media feeds that are exposing Sochi’s unappealing shortcomings — but am I being fair?
It’s easy for me to forget that I live in one of the richest and privileged countries in the world, and although I consider myself a blue-collar employee working hard to make a living — I’m a citizen of one of the wealthiest and exclusive populations in existence.
I own a car (and a minivan), I have a house (with heating and central air), I buy a cup of coffee every morning, and spend lots of free time watching Netflix on my TV (a modest flat screen). These are just a few of the “normal” things that are luxuries I continually take for granted.
While much of humanity is engulfed in poverty, famine, war, and struggling to develop their society and better themselves — or just simply trying to survive — I’m complaining about the connection speed on my laptop (I may have to use my tablet instead).
Yes, the Olympics spent A LOT of money to create a party-like atmosphere filled with the comforts of Westernized society, but in many ways I’ve become a victim of my own comfort — accustomed to my ethnocentric American lifestyle.
I’m used to clean bathrooms, functional sewer systems, spectacular hotels, and glitzy restaurants — but much of the world isn’t. Whether we want to admit it or not, we live in a bubble detached from the reality of the rest of the world.
It’s easy to laugh at how others live, especially when we don’t have to face the same struggles. We assume our wealth and standard of living actually make us better — we become elitist and exhibit a superior sense of self-righteousness.
Two weeks ago, it seemed that any minute the United States would begin bombing Syria. On Aug. 27, NBC’s top headline ran: “Military Strikes on Syria ‘as Early as Thursday,’ U.S. officials say.”
So our Quaker lobby did what all of us peace and security groups do when our country’s decision makers decide to bomb another country and we have long odds and little hope of success from stopping them: we flooded our network — including many of the inboxes of readers of this blog — with pleas to join us in writing, calling, and lobbying members of Congress and the Obama administration to stop this new war.
The pressure worked to postpone U.S. war plans. The groundswell of grassroots opposition to this war persuaded President Obama to go to Congress before launching Tomahawk cruise missiles into Damascus. A vote was expected in days, and then it was delayed, as an unprecedented outpouring of public opposition from Americans of every political stripe pushed Congress to pursue alternatives to military force.
I have been literally disgusted at how “politics” has dominated the media’s response and coverage of the Syria crisis. Millions of lives are at stake, as is the security of one of the most critical regions of the world. But all many of our media pundits can talk about is how this affects politics — i.e., how this could weaken President Obama’s second term or what this might mean for Obamacare.
I heard the same media blathering when I was in London last week when the Syria chemical weapons crisis broke through. “Does the vote in Parliament hurt the Prime Minister and help his opposition?” “Is the Labor Party now up, and the Tory down?”
Who cares?!
There’s a catch phrase that comes to the fore when people start looking for religious reasons not to enter a war like the one now raging in Syria: “Who would Jesus bomb?”
Jesus would not have bombed anyone, of course. Bombs were not weapons of choice in his day. But the cruelty of war was no stranger to his era. The Romans could be every bit as cruel as Syria’s Bashar al-Assad. They executed dissidents like Jesus himself with ease. They leveled the city of Jerusalem.
But if it is hard to imagine Jesus targeting a cruise missile aimed at another nation, it is not hard to imaging him encouraging his followers to stand with those who are most vulnerable, to seek ways to defend others from cruelty, to come to the aid of those refugees displaced by war. The question is how best to do that.
PRESSURE IS BUILDING for the United States to become militarily involved in the Syrian civil war. The result would be further bloodshed and destruction for the people of Syria, the worsening of an already grave regional security crisis, and U.S. involvement in another Middle East war.
The Obama administration has apparently decided to provide arms to the rebels. Sen. John McCain and others in Congress are calling for a no-fly zone and air strikes against Syrian government targets. The increased hard line comes in response to allegations that Syrian government forces have used chemical weapons, crossing the “red line” President Obama warned against—although reports have surfaced that rebel forces also may have used chemical weapons.
Concerns about the use of chemical weapons are serious, but they are not a justification for military action that could drag U.S. forces into the deadly civil conflict. Bombing strikes would not be sufficient to neutralize Syria’s vast arsenal of chemical weapons, and they could cause chemical explosions that would release the deadly toxins we seek to contain.
For a military operation to achieve results, it would have to be a large-scale undertaking. Creating a humanitarian safe zone or attempting to impose a no-fly zone would require a major commitment of allied forces and would lead to serious military confrontation with hostile Syrian forces.
Perhaps I’ve missed something about Russian law, but it seems to me that it’s a conveniently trumped up charge to keep the women sequestered until (hopefully for the Putin Administration, at least) the attention blows over and the perpetually-distracted news cycle moves on. In short, I can’t imagine, at least from my cultural context, that such a sentence could be justified as anything less than government bullying.
As for the location of their “Punk Prayer” at the altar of a Russian Orthodox church, this state church has been in the pocket of the government for quite a long time, it turns out. In reading up a little more, the choice of such a church for their protest seems less shocking and more concertedly poignant, given the church’s complicity in promoting the agenda of the Powers that Be. Rather than standing up in the face of authority as an advocate for the poor and oppressed (arguably one of the principal responsibilities of a church), they have joined in the subjugation of human rights in Russia.
Three women from the Russian feminist punk collective Pussy Riot were convicted today of "hooliganism motivated by religious hatred."
Nadezhda Tolokonnikova, 22, Marina Alyokhina, 24, and Yekaterina Samutsevich, 30, were arrested in February following an uninvited “punk prayer” of protest against the iron fist and faux democracy of Russian president Vladimir Putin and calling to account the theological rubber-stamping of Putin's repressive regime by the Russian Orthodox Church.
Their "performance prayer" titled "Hail Mary, Putin Run!" (see video and lyrics) was offered to the Virgin Mary at the altar of Christ the Savior Orthodox Cathedral in Red Square. After spending five months in jail since the event, they were sentenced today to two years — time served credited against the sentence, so they've got another 19 months to go. While some have directly attacked the band as anti-religious, others have attempted to more subtly undercut them by saying their actions are just publicity stunts to get money. I say, Wrong and wrong. Acts of ecclesial disobedience are called for when institutions that are supposed to represent God fail to do so. And spending two years in a Russian prison - as a woman - is not the kind of thing we do for money.
The all-female Russian punk band whose name shall not be mentioned (kind of like Voldemort in Harry Potter) was arrested following an uninvited “punk prayer” of protest against Russian president Vladimir Putin and his iron-fisted grip on the forthcoming election. Their boisterous prayer-performance was offered to the Virgin Mary at the altar of a Russian Orthodox church. They’ve been serving five months in jail since the event, and on Friday were sentenced to two years — time served credited against the sentence.
On the surface, I appreciate the demonstration. One could argue that even Jesus engaged in rather shocking prophetic displays inside temple walls to make a powerful point. And I appreciate that the band members were willing to go to jail (not a surprise they got arrested, really) for what they believe. On one level, it’s exactly the kind of thing that the punk ethos is all about: shocking people into awareness about the injustices around them, stirring people to action.
The Hill reports:
"A Senate panel on Tuesday will move human-rights legislation that lawmakers of both parties say is critical to gaining their support for establishing normal trade ties with Russia.
I love seeing who is chosen as TIME Magazine’s Person of the Year.
But sometimes TIME's honoree is not just a “Person.” Sometimes it’s “Persons” or even a thing.
Sometimes it’s the biggest news story of the year. Sometimes it encapsulates the zeitgeist, global urgings, or our collective mood.
This time around, it’s all of those things: A person, a group, a zeitgeist, a news story.
According to TIME, 2011 is the year of “The Protester.”
Food Prices. Aurora Borealis. Fasting and Prayer. Here's a little round up of links from around the web you may have missed this week:
- Food and gas prices are rising again and anti-hunger activists are calling for financial reform.
- Artist Theo Jansen has created skeletal creatures out of plastic pipes that are able to walk on wind and subsist on their own. Watch the footage. (It's incredible!)
- Don't have time to watch the aurora borealis in Russia for a week? Yeah, me neither.
- Would you dare eat pie in the sky?
- A brief history of movie title design. (How many of these have you seen?)
- Join Jim Wallis and others as we fast and pray for the national budget. (Join here.)
- Lastly, we want to hear from you. What are some issues that are tugging at your heart these days?