Christianity is facing an identity crisis that boils down to one question: Who is God? It’s the question that Rob Bell tackled in his latest book What We Talk About When We Talk About God and it’s the question Rob and Oprah Winfrey discussed this week on Oprah’s Super Soul Sunday ... From nearly the beginning of religion, the human experience of the sacred has been marked by ambivalence. The gods were fickle and you never knew where you stood with them. They were loving and wrathful, forgiving and judgmental.
(The Controversial figure Rob Bell has created another firestorm with his latest provocative book What We Talk About When We Talk About God. Raven Foundation Education Director, Adam Ericksen and Tripp Hudgins will share our thoughts on the book in this blogalogue. We invite you to join the discussion by leaving a comment.)
Sadly, this is our last post on Rob’s book What We Talk About When We Talk About God. As Tripp Hudgins stated, my previous post was a lengthy missive, and yet I feel like we have just scratched the surface of this book. I promise to make this concluding post shorter, but I’m tempted to inflict upon you the longest post ever! because there is so much in these final 30 pages.
I noticed that we haven’t made a list yet, and every blogalogue needs a list! So, to keep this from becoming the longest post ever!, I offer you the top 3 reason that Rob Bell matters.
Nuanced or not, are Christians, especially evangelicals, perceived as being against things like peacemaking? Or is it that their version of peacemaking is backward looking toward some halcyon day of yore (or 1950s America)? At this point in the book, Rob spends a lot of time walking us through the development of justice in the Bible from “eye-for-an-eye” to “turn the other cheek.” I want you to read this chapter for yourself and make your own conclusions about what Rob sees and tell me if you see it, too.
Rob's thinking is that people are gradually cluing in to God's vision of a world without retributive violence. “Revenge always escalates,” he writes. Always.
Why does Rob write this stuff? Whose side is he on? Yours. Mine. Ours … Rob is on everyone’s side. He’s trying to live like the God who meets him when he’s surfing, hanging with his kids and friends, walking along the city streets, or doing just about anything.
Tripp, how can you say such a thing! “Rob is on everyone’s side”? How could Rob possibly be on the side of those who ruthlessly criticize him?!? I’m sorry my friend, but that’s just ridiculous and absurd.
And yet the ridiculous and absurd is at the heart of the Christian message. I hope that Rob is for everyone. Not because I need Rob to be on my side, nor because I need his approval or acknowledgment. (Although, I wouldn’t mind it!) Rather, I hope it’s true because at the heart of the Christian message lies the ridiculous, absurd, and even scandalous message that God is for everyone.
It's the Monday after Easter, and I couldn't think of a better day to talk about God being with us. Adam Ericksen wrote about the dance of doubt and faith on Good Friday, the challenge and beauty of embracing the fullness of the journey. Rob takes that all one step further in this chapter: With.
There is, I believe, another way to see God, a way in which we see God with us— with us, right here, right now. This isn’t just an idea to me; this is an urgent, passionate, ecstatic invitation to wake up, to see the world as it truly is.
(Kindle Locations 1201-1203)
Suddenly I have “Right Here, Right Now” by Jesus Jones playing in my head. Excuse me for being a child of the 80s.
My take-away? This God doesn't choose sides like we do.
(The Controversial figure Rob Bell has created another firestorm with his latest provocative book What We Talk About When We Talk About God. Raven Foundation Education Director, Adam Ericksen and Tripp Hudgins will share our thoughts on the book in this blogalogue. We invite you to join the discussion by leaving a comment below.)
Tripp Hudgins always gets me thinking. He is right that Rob’s chapter “Open” in What We Talk About When We Talk About God is about science and religion but that it’s also not about science and religion. This is the longest chapter of the book, and it’s full of scientific information that points to the mystery of the material world. What’s the point? As Tripp states, Rob is “asking for a little humility. He’s asking for a little poetic imagination. He’s asking for curiosity.”
That’s the point of the next chapter, too. Titled “Both,” in this chapter Rob points out a major problem we have with “God-talk.” That problem is language. Tripp set me up for this at the end of his post by asking, “Are words actually enough? Ha! Write about that. Words. Words. Words.”
When I was in seminary I learned about apophatic theology, or negative theology. It tries to define God by what God is not. A 9th century apophatic theologian named John Scottus Eriugena asserted, “We do not know what God is. God Himself does not know what He is because He is not anything. Literally, God is not because He transcends being.”
This is going to be a problem. This chapter on faith and science and quantum mechanics is going to be a problem. Why? Well, because this faith and science thing has been done to death. Did you know that the Vatican has an observatory and that one of the authors of Red Shift Theory was a Jesuit? Yep. The famed Scopes Monkey Trial was more than a century ago and those of us in the Protestant Mainline have long ago made peace with it. The Vatican apologized for the oppression of scientists, most specifically it said that Galileo was right. Scientific inquiry and Biblical interpretation are not the same thing. So what's Rob's purpose for this chapter?
Well, it's manifold. He's an evangelical. He's writing in some ways to other evangelicals, specifically those who have felt cut off from the tradition. Here in the States, the classic evangelical line holds echoes of the arguments used during the Scopes Monkey Trial. Some in that Christian tradition are still fighting that fight. Heck, some progressives are, too. Powerful (if false) dichotomies have been established.
(The Controversial figure Rob Bell has created another firestorm with his latest provocative book What We Talk About When We Talk About God. Raven Board Member Tripp Hudgins and I will share our thoughts on the book in this blogalogue. We invite you to join the discussion by leaving a comment below.)
Thank you, Tripp Hudgins, for your “Open Letter to Rob Bell.” As always, you are inspirational and thought provoking. The letter provides a great introduction to our blogalogue on Rob’s latest book What We Talk About When We Talk About God. I want to emphasize one point you make and relate it to the first chapter of the book, called “Hum.”
You claim that, “This book is not about a ‘new’ thing. It’s simply about God and how we come to know God in this world.” This is such a great point because Rob isn’t making up new ways to talk about God. Throughout the book, Rob explores what God has done in the past and how God continues to pull all humans into a global future that has “greater and greater peace, love, justice, connection, honesty, compassion, and joy” (19).
This letter was written on a plane a week ago. I posted it originally on Facebook as a status update. Out of curiosity I took a gander at it again and decided I wanted to share it here. Things are so fluid on the Ol' F-Book that I thought keeping it here would be good to do. Rob's new book, What We Talk About When We Talk About God, offers someting new and something familiar all at once. What I think Rob is doing is not so much giving us new ideas (though, given some of the ecclesial silos many of us have been reared in some of these ideas might seem new). Instead, Rob is lending his voice to many Christians. His pastorally framed theology is just the kind of thing many people have been clamoring for these last several decades. My grandparents would have loved his new book. So would have their parents. I kid you not.
This book is not about a "new" thing. It's simply about God and how we come to know God in this world.
"Can we watch a video with that guy who has the weird hair and the dark rimmed glasses?" -Member of My Youth Group
"Love wins the in the sense that God’s will is the reconciliation of all things—the soul, the body, the earth, the cosmos, and everything in it." -James Wellman, Rob Bell and a New American Christianity, 59.
American Christianity is experiencing a theological shift. Many have tried to explain it, sometimes making the shift far more confusing than it actually is. Fortunately, the shift can be explained quite simply, and while it may be new to American Christianity, it is actually very old. Indeed, it dates back 2,000 years. The shift boils down to the two theological axioms of the New Testament, both found in the letter 1 John:
“God is light and in him there is no darkness at all” (1:5) and “God is love” (4:8 and 16).
Those statements, while simple, are far from simplistic. John was bold in affirming these statements. He knew he had to give it to us straight – probably because he and the other disciples had a hard time understanding what Jesus meant in his teachings and parables. So, John cut to the chase and simply claimed that Jesus reveals, “God is love and God is light. There is absolutely no darkness within God.”