President Donald Trump had promised last week evangelical Christians would “love” his nominee for the Supreme Court.
And in fact, said evangelical author and president of The KAIROS Company Johnnie Moore, a member of Trump’s evangelical advisory board, “Evangelicals are ecstatic.”
On Jan. 31, Trump nominated Neil Gorsuch to fill the open seat on the Supreme Court left by the unexpected death of Justice Antonin Scalia nearly a year ago.
When our desire for security is so great that it diminishes our humanity and our capacity, or willingness, to see the world through the eyes of another, we lose a precious part of who we were designed to be. Our hearts are hardened, calcified.
All was apparently going fine until Micha Brumlik, a retired Frankfurt University education professor and respected Jewish commentator, wrote last June that the popular toy was “anti-Jewish, if not even anti-Semitic.”
The problem, he said, was the inscription on the open pages of the Bible that the Playmobil Luther holds. On the left is written in German: “Books of the Old Testament. END,” while the right page says “The New Testament, translated by Doctor Martin Luther.”
The United States Congress is about as Christian today as it was in the early 1960s, according to a new analysis by Pew Research Center.
Nearly 91 percent of members of the 115th Congress convening on Jan. 3 describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data compiled by CQ Roll Call and analyzed by Pew.
While Americans watch Hillary Clinton and Donald Trump fighting to the finish, in a noisy and polarized campaign, Germans are quietly debating their own presidential election in far different terms.
Among the names put forward as candidates are two leading Protestant bishops — one of them a woman — and even a respected Muslim writer.
The idea for an Election Day church service came to the pastor as he was pouring juice into little plastic cups.
Mark Schloneger was preparing for Communion that day in 2008, in the kitchen of Waynesboro Mennonite Church in Virginia’s Shenandoah Valley. The phone rang. It was a robocall from Sarah Palin, the GOP’s vice presidential nominee that year. She was imploring Christians to go to the polls, vote for her party, and take back the country.
“I think there’s a moment of great creativity for women leaders in the religious sphere,” said the Rev. Katharine Rhodes Henderson, president of Auburn Theological Seminary, and author of God’s Troublemakers: How Women of Faith Are Changing the World.
“I think that we are seeing, in lots of areas of American life, that some of the traditional structures that served well for a long period of time are no longer doing so. … A time of change means there’s a possibility of new types of leadership and new people doing it.”
Pope Francis leaves on Monday, Oct. 31 for an overnight trip to Sweden, a historically Protestant country that today is one of the most secular in the world.
The visit is to mark the start of observances of next year’s 500th anniversary of the Reformation, which traditionally dates from Oct. 31, 1517, when Martin Luther nailed his 95 Theses to the door of a German cathedral.
On Monday, Oct. 31, in Sweden, Pope Francis will take part in an ecumenical service commemorating the beginning of the Protestant Reformation’s 500th year.
It is stunning to think the start of this momentous anniversary features a visit from the Roman pope.
And it raises a question: Does the Reformation still matter?
The poll, conducted by the Pew Research Center, also found that, of those raised this way, most had one Protestant, or Catholic parent, and one religiously unaffiliated — sometimes called a “none” — parent.
“To be sure, religiously mixed backgrounds remain the exception in America,” the report on the poll states. “But the number of Americans raised in interfaith homes appears to be growing.”
Religion reporting doesn’t usually put a journalist in harm’s way. We spend much of our time in church pews and at interfaith singalongs. But a few days earlier, Religion News Service had been offered a chance to go with Samaritan’s Purse relief workers as they distributed aid in Haiti to victims of Hurricane Matthew.
In 1947 and 1948, respectively, Christian scholars C.S. Lewis and Reinhold Niebuhr appeared on the cover of Time magazine.
Since then, commentators have bemoaned the disappearance of the Christian intellectual.
Powerful social changes are behind the apparent decline: increasing pluralism, secularization, the decline of Protestant hegemony, and the supposed triumph of science over faith as the best way to understand the modern world.
President Obama’s nominee for the Supreme Court, Merrick Garland, would be the current court’s fourth Jewish justice if confirmed.
For Jews, who represent about two percent of the population, holding 44 percent of the seats on the court might be a point of pride.
But is it anything more than that?
Two Lutheran seminaries in Pennsylvania are planning to close and launch together a new school of theology in 2017 with hopes of slashing costs and reversing years of declining enrollments. The decision came this week from the governing boards of Lutheran Theological Seminary at Gettysburg and Lutheran Theological Seminary at Philadelphia. The plan will cut the number of seminaries affiliated with the Evangelical Lutheran Church in America from eight to seven.
Catholics and Lutherans have made another step toward joint commemoration of the 500th anniversary of the Reformation in 2017 by issuing common liturgical guidelines for ecumenical services to mark the occasion. The guidelines, in a booklet called “Common Prayer,” provide a template for an ecumenical service, complete with suggested prayers, appropriate hymns, and themes for sermons.
Pope Francis will be arriving in Washington, D.C., tomorrow, and we locals are getting ready for a huge celebration. Public officials have warned us to avoid travel for the next few days. We’re expecting the roads and public transportation to be flooded with thousands of pilgrims making their way to see the head of the world’s largest Christian communion. It’s gonna be a beautiful mess!
The pontiff's visit to the United States will be an enormous spectacle. I have no doubt that many will find it inspiring and uplifting. But what’s the ultimate impact? Could his time in the U.S. make waves that go beyond traffic delays and photo ops?
Here are three reasons that the pope’s arrival could mark a tipping point for American culture.
Someone has said that Pope Francis is really a Protestant. He is, if Protestant is defined as someone who protests. His recent encyclical Laudato si' is a protest against the often irresponsible industries as they pollute the environment.
Pope Francis especially protests the ways in which coal is burned in the production of electricity. He is right to protest. What comes out of the smoke stacks of coal-fed electric power plants is linked to 50,000 deaths a year, according to Physicians for Social Responsibility. Because children and the elderly among the poor are the most vulnerable, the pope, following his namesake, St. Francis, has a special concern for those that Jesus calls "the least of these."
Nadia Bulkin, 27, the daughter of a Muslim father and a Christian mother, spends “zero time” thinking about God.
And she finds that among her friends — both guys and gals — many are just as spiritually disconnected.
Surveys have long shown women lead more active lives of faith than men, and that millennials are less interested than earlier generations. One in three now claim no religious identity.
What may be new is that more women, generation by generation, are moving in the direction of men — away from faith, religious commitment, even away from vaguely spiritual views like “a deep sense of wonder about the universe,” according to some surveys.
Michaela Bruzzese, 46, is a Mass-every-week Catholic, just like her mother, but she sees few of her Gen X peers in the pews.
Pope Francis sought forgiveness for decades of persecution of Italian Pentecostals when he met with around 300 evangelicals from the U.S., Argentina, and Italy in the southern town of Caserta on Monday.
The pope made his second visit in as many days to the Mafia stronghold near Naples, this time to meet evangelical pastor Giovanni Traettino, whom he befriended while he was archbishop of Buenos Aires.
During the visit, Francis apologized for the persecution suffered by Pentecostals under Italy’s fascist regime in the 1920s and 1930s and urged Christians to celebrate their diversity and unity.
“Catholics were among those who persecuted and denounced the Pentecostals, almost as if they were crazy,” Francis said.
“I am the shepherd of the Catholics and I ask you to forgive my Catholic brothers and sisters who did not understand and were tempted by the devil.”
Since his election last year, the pope has been reaching out to other faiths and has held talks with Protestant, Jewish, and Muslim leaders. On Monday, he went even further by apologizing for what Catholics had done.
The other day I observed a Twitter exchange between Pope Francis and Miroslav Volf.
Pope Francis (@Pontifex) Tweeted:
“God does not reveal himself in strength or power, but in the weakness and fragility of a newborn babe.”
To which Miroslav Volf (@MiroslavVolf) replied:
“@Pontifex How true! And yet the babe grew and taught with power and authority, and the crucified one was raised from the dead in glory.”
Since moving to the Navajo reservation more than a decade ago, I have done much thinking, studying, praying, and reflecting on the dynamics between power and authority. And God has given me a few insights over the years. So when I read these tweets I had an instant desire to jump in and be a part of the discussion.