The Vatican’s semiofficial newspaper blasted a series of cartoons of Islam’s Prophet Muhammad as “blasphemous” but also condemned the “mad and bloodthirsty” extremists who opened fire at a Texas exhibit of the cartoons.
The front page article in L’Osservatore Romano likened the exhibit in Garland, Texas, to pouring “gasoline on the fire” of religious sensitivities and was critical of its sponsors, the American Freedom Defense Initiative, and professional provocateur Pamela Geller.
The Islamic State claimed responsibility May 5 for the attack outside a Texas art show showcasing cartoon depictions of the Prophet Muhammad.
A statement read in a bulletin on the group’s Al Bayan radio station said “two soldiers of the caliphate” carried out Sunday’s attack, the jihadist monitoring service SITE Intel Group said.
The statement from the group, also known as ISIS and ISIL, said: “We tell … America that what is coming will be more grievous and more bitter and you will see from the soldiers of the Caliphate what will harm you, God willing,” the Associated Press reported.
She’s a celebrity blogger and fiery activist who founded the American Freedom Defense Initiative, which describes itself as a human rights organization that defends freedom of speech by speaking out against global jihad and Islamic supremacists. She runs a sister organization called Stop Islamization of America.
The groups are known for controversial activism against Islam.
Most Americans who know about the deadly attack on the Paris headquarters of the satirical Charlie Hebdo magazine say it’s OK that the weekly featured cartoons of the Prophet Muhammad.
A new survey from the Pew Research Center shows 76 percent of Americans know of the Jan. 7 attack, and among this group 60 percent of Americans support the magazine’s right to publish these controversial images, while 28 percent disapprove.
However, one in four Americans overall offered no opinion because, they said, they had not heard about the violent attack where 10 artists and writers and two policemen were murdered.
The survey of 1,003 U.S. adults was conducted Jan. 22-25, two weeks after the attack. It has a margin of error of plus or minus 4.7 percentage points in the portion of the report that deals only with those who said they had heard about the incident.
The survey looked more closely to see how members of this group explained their views.
LAST YEAR, as I was unpacking my son’s school backpack, I found the children’s book on the Prophet Muhammad that my wife and I read to him at night. He had brought it to school without telling us. “It was for show and tell,” he explained to me.
You might think that my first reaction would be happiness. One of my goals as a Muslim parent is to help my kids feel connected to their faith. Clearly my son felt close enough to his religion to bring a book on the Prophet to share with his class.
What I actually felt was a shock of fear shoot down my spine. It was an immediate, visceral reaction. A whole slew of questions raced through my head. What did his teacher think of Muslims? What about his classmates? Would somebody say something ugly or bigoted about Islam during my son’s presentation? Would his first taste of Islamophobia come at the age of 5 during show-and-tell?
My fear at that moment is one small window into what it feels like to be a Muslim-American parent at a time when Muslim extremism is on prominent display and Islamophobia in America continues to spread.
My wife will not let me watch news shows in our home for fear that one of our kids will saunter by during the segment discussing Muslim terrorism (and it seems to be a regular feature of the news these days) and ask what’s going on.
The truth is, I would not have a good answer for them. I am doing my best to get two kids under 10 years old to love and identify with their religion in a secular urban environment. I don’t have a way of explaining to them yet that there are some people who call themselves Muslim who do stunningly evil things. When the TV talks about Islam, mostly they talk about those people. Moreover, when some Americans think about Islam, all they think about are those people.
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North Carolina lawmakers on Wednesday approved a bill to prohibit judges from considering “foreign laws” in their decisions, but nearly everyone agrees that “foreign laws” really means Shariah, or Islamic law.
North Carolina now joins six other states — Oklahoma, Arizona, Kansas, Louisiana, South Dakota, and Tennessee — to pass a “foreign laws” bill. A similar bill passed in Missouri, but Gov. Jay Nixon vetoed it, citing threats to international adoptions.
The bills all cite “foreign laws” because two federal courts have ruled that singling out Shariah — as Oklahoma voters originally did in 2010 — is unconstitutional.
The variation in the proper way to pray is one among several differences that exist between Shiites, who make up about 15 percent of Muslims globally and in America, and the majority of Sunnis. Until recently, those differences mattered little in the United States, where the two groups bonded as Muslim minorities and prayed in the same mosques.
"There weren't enough of either to justify the cost of building sectarian mosques, and because in general, early generation immigrants were less focused on establishing formal houses of worship," said Andrea Stanton, a religious studies professor at the University of Denver.
That is changing, however, as American Shiites are increasingly establishing their own mosques. According to "The American Mosque 2011," a survey sponsored by several Muslim American organizations, 7 percent of roughly 2,100 mosques in America are Shiite, and most have been built in the last 20 years.
One reason: Shiites have become numerous and financially strong enough to manage the expensive process of buying or building their own mosques. Another factor: the growth in Shiite populations as immigrants flee persecution in Iraq, Bahrain, Saudi Arabia, Afghanistan, and Pakistan, where Taliban gunmen recently executed at least 22 Shiite bus passengers.