Living the Word: What We Carry With Us

IN THE LECTIONARY PASSAGES for these weeks following Pentecost, we find God working in and through the ordinary: a shepherd boy, bread, dancing. In each passage God breaks through with incredible revelation; some promise, some challenge, some person unexpected. Not everyone in the passages notices. Paying attention is crucial. We’ll have to be open to being caught off guard, being surprised. The Holy Spirit gives us eyes to see. As we engage in leadership and ministry these weeks, what we are sure to find is Jesus showing up in all the places we might not expect, when we’re washing dishes, driving in the car, eating a meal. And we certainly don’t expect him in the faces of the white poor, in the lives of racially profiled black youth, or in the stories of the undocumented.

We bring into worship our vestments, our commentaries, our manuscripts. God speaks through these—no surprise there. But God grips us in these unexpected places. These are what we should carry with us into worship every Sunday. But we will need more than eyes to make them preach; we’ll need power. The Holy Spirit gives that too. It makes the heart come alive. The gospel artist Fred Hammond said it best: “When the Spirit of the Lord comes upon my heart, I will dance like David danced!” Dancing and singing shape the heart of God’s new community, for joy, for freedom, for hope. May we be open to the Spirit’s vision and boldness!

Brandon Wrencher is pastor of Blackburns’ Chapel United Methodist Church and director of The Blackburn House in Todd, N.C.

[ July 5 ]
Shepherd or King?

2 Samuel 5:1-5, 9-10; Psalm 123; 2 Corinthians 12:2-10; Mark 6:1-13

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July 2015
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The Hope of Glory Amidst 'Bondage and Decay' of Environmental Injustice


Even in the environment, despite the bondage and decay, glory is coming. kwest/

Last week during my Sunday school class, one of my second graders asked, “How can we go to heaven, if we continue to sin?” 

As usual, I am often stunned and quieted by the striking questions that come from the mouths of young people.

I usually respond to the inquisitive questions from my Sunday School students by reiterating what I have been told by many a Sunday School teacher: “Even though we break our promises, God doesn’t; God promised us if we believe in God and that God’s Son Jesus died for our Sins, we will go to heaven — even when we mess up.” 

While that seems like a really ‘simple’ explanation of one of many biblical truths, it is still striking and amazing that even though we continue to ‘mess up,’ God has not retracted on God’s promise of offering us a beautiful ending to the troubled world we live in today.

As I think about Romans 8:21 and how it speaks to the fact that “creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God,” I get excited. Not only because we all will see the glory of God one day, but that the bondage and decay we are experiencing in our physical world will end in Glory!

The Works of the Flesh and the Debt Ceiling Deal

In Galatians 5:19-20, Paul lists the "works of the flesh," contrasting them to the "fruit of the Spirit" immediately thereafter (Gal. 5:22-23). Among the works of the flesh are hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, and division. Another translation puts it, "People become enemies and they fight; they become jealous, angry, and ambitious. They separate into parties and groups ... I warn you now as I have before: those who do these things will not possess the kingdom of God."

Les Mis

I prefer my revolutions to be simple: A corrupt dictator/tyrant, an oppressed population, inspired reformers who risk their lives, calls for democracy, waves of marchers in the streets, background music from Les Misérables. The stories from Tunis and Cairo were epochal. The Arab spring was in full bloom as calls for participatory government could be heard from every corner of the Middle East.

Then there was Syria. The Assad government has been infamous in its intolerance to dissent. It is a military regime whose 30-year leadership under Hafez al-Assad (1930-2000) established it as one of the most severe in the region. In 2,000, after the death of Hafez, the world was intrigued to see his second son -- Bashar al-Assad -- ascend the throne. Bashar was an ophthalmologist who had studied in London, but because of his older brother's death in a car accident in 1994, he was called to follow his father. Bashar speaks English and French fluently and has been as critical of the U.S. as he has been of Israel.

A Democratic Egypt: Worker Justice and Civilian Rule

After months of good-faith reforms and patience, the drama is back in Egypt's Tahrir Square as protesters are preparing for a potential showdown with the state's military rule. The movement, among other things, is demanding an end to military rule -- a more radical call that reflects both the frustration with the status quo and the hope for a better way.

Two weeks ago, at the "Day of Persistence," Egypt saw its largest resurgence of public protest since former President Hosni Mubarak was ousted in February. The nation-wide protests show Egyptians camping out in Cairo's Tahrir Square, staging sit-ins and blocking traffic in Alexandria, and threatening to shut down Suez's tunnel access to Sinai. So why are the people confronting -- albeit nonviolently -- an interim government that has promised elections and a new constitution? A glance at the collective demands drafted in Tahrir Square make clear that the movement's demands -- both political and economic -- have not progressed much under the military rule of the Supreme Council of the Armed Forces.