I need a word of hope.
In verse 1 of chapter 2 of Luke’s gospel we are introduced to a word of hope, a person who in the ancient Roman empire was referred to as “Divine, Son of God, God, God from God, Lord, Redeemer Liberator, and Savior of the World” and his name is…
No. Not Jesus.
All these terms are first used of Caesar Augustus. We use them in reference to Jesus because the gospel is a counterclaim against every other power. Every Christmas carol is a protest song. That is, every Christmas carol is a protest song if we realize Christmas isn’t about God’s ticket to escape the world and its pain. Christmas instead is the powerful way God shows up "in person" to transform the world and our pain.
Both imperial Rome and the early church claimed that their good news came from Heaven. Both announce a gospel of peace, here on earth. The Roman Empire believed it of Caesar Augustus — the early church believed it only of Jesus the Messiah.
For some, today’s Bible reading with its talk of empires is too political. For others its talk of angels too spiritual. But today’s gospel reading wants us to open our eyes to the empires and open our ears to the angels and their protest songs.