SALT LAKE CITY — Mormons in Utah and across the nation were thrilled by the prospect that one of their own might occupy the highest office in the land.
That won’t happen now. But Mitt Romney came closer than any other Latter-day Saint since that once-beleaguered brand of Christianity burst onto the American scene in 1830.
"For many Latter-day Saints, it was a surprise that a Mormon candidate was able to make it as far as Mitt," said Stuart Reid, a Mormon and a Republican state senator from Ogden, Utah. "He’s done more than any single person in recent church history to share with the general public what a Mormon is, putting up a very positive image about Mormons and creating interest in our faith that was unprecedented."
Despite the defeat for Romney, Mormonism came out a winner, said Philip Barlow, chair of Mormon history and culture at Utah State University.
"It developed a thicker skin in the eyes of the world," Barlow said, "and the world could see that a Mormon who runs for office isn’t, by definition, a nut case."
Overall, most observers say, the Romney candidacy was a net positive for his Utah-based faith.
A majority of Protestant pastors plan to vote for GOP presidential nominee Mitt Romney, according to a new survey, but nearly a quarter are still undecided less than a month from Election Day.
Just 17 percent of Protestant pastors said they would vote to re-elect President Obama, with 57 percent favoring Romney and 22 percent undecided, according to a survey conducted by LifeWay Research.
Based in Nashville, Tenn., the research firm is a branch of LifeWay Christian Resources.
The results are remarkably similar to a LifeWay survey conducted in October 2008, which found that 55 percent of Protestant pastors planned to vote for then-GOP nominee John McCain, 20 percent for Obama and 22 percent were undecided.
SALT LAKE CITY — A Mormon blogger accused of apostasy for writing critical web essays about Mormon history, temple worship and contemporary issues, has been given a reprieve — for now.
The church disciplinary council set for today (Sept. 30) to decide whether to excommunicate David Twede has been postponed "due to scheduling conflicts," Allan Pratt, Twede’s LDS stake president in Florida, said in a statement Thursday. "It will be rescheduled for a later date."
Twede is managing editor of MormonThink.com, where most of his critical pieces, including ones about GOP presidential nominee and fellow Mormon Mitt Romney, have appeared.
On Sept. 16, officials in the church's Hunters Creek Stake in Orlando, Fla., gave Twede a letter, summoning him to a church disciplinary council for "apostasy," which they attributed to his writings.
Mitt Romney angered evangelicals during his first White House run in 2008 by blurring the theological lines between their faith and his Mormonism. Lurching in the other direction, he irked them again by scarcely mentioning religion at all during this year’s GOP primaries.
But Romney has finally found some middle ground, evangelical leaders say, by sidelining theology and stressing the “Judeo-Christian values” that he shares with social conservatives.
“He’s made it very clear not to gloss over the theological differences that his faith has with evangelicals,” said Tony Perkins, president of the conservative Family Research Council in Washington. “As long as he talks about the shared values of our religious traditions, I think he’s good.”
Romney did exactly that during a Sept. 9 Meet the Press interview, saying that religion inspired him to run for president — without mentioning the word “Mormon.”
“The Judeo-Christian ethics that I was brought up with -- the sense of obligation to one’s fellow man, an absolute conviction that we are all sons and daughters of the same God and therefore in a human family — is one of the reasons I am doing what I’m doing,” he said.
Conservative Christian leaders are taking the same approach, urging evangelicals to focus on Romney’s policies and principles, not the particulars of his faith.
A Mormon blogger who has written critical web essays about Mormon history, temple worship and contemporary issues — including about GOP presidential nominee Mitt Romney — is facing church discipline for “apostasy.”
Initially, the Florida blogger, David Twede, managing editor of mormonthink.com, told news media Sept. 21 that the threatened church action was due to his comments about Romney. Later that day, he denied any political link. Then, on Saturday, he returned to “a feeling in (his) gut” that his Romney remarks triggered the possible discipline.
Twede did get a letter from his Mormon leaders in Orlando, summoning him to a disciplinary council Sept. 30 for “apostasy,” which they attributed to Twede’s writings.
In recent days, the blogger has blasted Romney as part of his critique of Mormonism, its beliefs about the nature of God and its temple ceremonies.
But, Twede told The Salt Lake Tribune on Friday, his LDS leaders never brought up Romney, a Mormon, in their exchange with him. Though not supporting the Republican nominee, Twede apologized to Romney, saying, “I didn’t mean for (the story) to go this way.”
NEW ORLEANS — Faith-based ministries and local charities that are ramping up relief efforts after Hurricane Isaac say it's already clear that recovery will proceed without the national outpouring of money and volunteers triggered by Hurricane Katrina.
"From our point of view, the biggest challenge with this disaster will be getting attention and money," said Gordon Wadge, president of the New Orleans chapter of Catholic Charities.
"This is going to be on the local community — with a few national folks who follow us closely and who will rally to us."
That's a stark contrast to the conditions relief directors saw in 2005, after nationally televised images of human misery from Katrina burned themselves into the national psyche. Within weeks, faith-based ministries and secular relief groups promised to funnel millions of dollars into New Orleans over five years.
Mitt Romney has an evangelical problem. Or so we’ve been told by everyone from The New Yorker to The Huffington Post to The Daily Beast. The national media have perpetuated this narrative throughout the election season, and political pundits aplenty have assumed its reliability in their columns and commentary.
But there’s one glaring problem with the storyline: It’s not true.
“Evangelicals say they want a presidential candidate who shares their religious beliefs and they still hold that Romney’s religion is different from their own,” says Robert Jones, CEO of the Washington-based Public Religion Research Institute. “And yet as early as May 2012, shortly after it became clear that Romney was the presumptive nominee,Romney held a 45-point lead over Obama" among evangelicals.
We’ve been told that evangelicals were so skeptical of Romney’s Mormon faith they might not be able to pull the lever for him in the voting booth. But according to Jones’ research, as more white evangelical voters have realized that he is Mormon, his favorability among them has actually risen.
As the Republicans leave Tampa and the Democrats prepare to gather in Charlotte, one dynamic is immediately clear in both parties: For the first time since Abraham Lincoln ran in 1860, no white Protestant will be on the ticket of either major party.
Mitt Romney, the newly minted Republican nominee for the White House, is a Mormon, though he clearly does not want to talk publicly about how his faith shapes his identity and personal values. Paul Ryan, his running mate, is a Catholic, a fact Romney made sure to mention in the vice presidential rollout ceremony. Indeed, Romney’s two closest rivals in the GOP presidential primaries were also Catholics: Newt Gingrich and Rick Santorum.
On the Democratic side, President Obama is an African-American Protestant despite the fetid conspiratorial screams that the president is a crypto-Muslim. Finally, Vice President Joe Biden, like Ryan, is an Irish-American Catholic.
Mitt Romney says in a new interview that one of the reasons he’s distressed about disclosing his tax returns is that everyone sees how much money he and his wife, Ann, have donated to his Mormon church, and that’s a number he wants to keep private.
“Our church doesn’t publish how much people have given,” Romney tells Parade magazine in an edition due out on Aug. 26. “This is done entirely privately. One of the downsides of releasing one’s financial information is that this is now all public, but we had never intended our contributions to be known. It’s a very personal thing between ourselves and our commitment to our God and to our church.”
Romney has released his 2010 tax returns in his White House campaign and, so far, a summary of last year’s tax information. But despite pressure from Republican opponents in the primaries and President Obama’s re-election campaign, Romney has refused to disclose more.
While it may not be a major reason, Romney says disclosing his charitable donations isn’t something he wants to do.
Both President Barack Obama and presidential candidate Mitt Romney have been somewhat hesistant to discuss their faith in detail during the campaign season. In a recent poll by the Pew Forum on Religion and Public Life, fewer than 50 percent of Americans identified Obama as a Christian. About 60 percent knew Romney is Mormon.
The two discussed their faith in eight questions presented by Washington National Cathedral's magazine Cathedral Age. From the release:
"'First and foremost, my Christian faith gives me a perspective and security that I don’t think I would have otherwise: That I am loved. That, at the end of the day, God is in control,' said President Obama. “Faith can express itself in people in many ways, and I think it is important that we not make faith alone a barometer of a person’s worth, value, or character.'
Governor Romney said, 'I am often asked about my faith and my beliefs about Jesus Christ. I believe that Jesus Christ is the Son of God and the Savior of mankind.'"
For the full story, go HERE.
For some Mormon feminists, there can be only one goal on the road to gender equality: ordination to the all-male priesthood.
After all, every worthy male in the Church of Jesus Christ of Latter-day Saints — starting at age 12 — is ordained in this priesthood. It is seen as a holy power, described as the authority to act in God’s name, yet given exclusively to men.
At the same time, lots of Mormon women are perfectly comfortable with the roles they believe God assigned to them, including motherhood and nurturing. They would not want, they say, to “hold the priesthood.”
Now comes a third and, some suggest, growing group of Mormon women somewhere between these two poles.
They are not pushing for ordination, but they crave a more engaged and visible role for women in the Mormon church. It is a role, they believe, that their Mormon foremothers played — and one that could fit easily into the institutional structure without distorting or dismantling doctrine.
For The Washington Post, former presidential speechwriter, Mike Gerson, writes:
In Tampa this month, Republicans will cheer themselves hoarse for a Mormon nominee. And a nation that carefully marks and celebrates every ethnic and religious first won’t take much notice. The Mormon church — for which visibility has often brought persecution — is unlikely to crow about the achievement. And Mitt Romney is probably getting advice to downplay his religion. That was the case in 2007, when Romney explained that he liked the idea of giving a speech on his faith, but “the political advisers tell me, ‘No, no, no, it’s not a good idea. It draws too much attention to that issue alone.’ ”
This cautiousness is understandable. In the typology of sociologists Robert Putnam and David Campbell, Mormons remain a rejected “out-group,” unlike accepted “in-groups” such as Catholics and Jews. Large majorities of Americans perceive Mormonism as “very different” from their own religious beliefs.
But in this case, the counsel of religious reticence is wrong. Romney should not be afraid to highlight his faith.
Read more of his column here
WASHINGTON — As he competes against a Mormon in the presidential election, President Obama has appointed the first Mormon member of his White House faith-based council.
He is also a member of the First Quorum of the Seventy, a priesthood order of teachers and administrators.
“The faith-based office is made up of leaders of religions from across our great country, and Elder Snow’s appointment ensures that the LDS faith will have a seat at the table,” said Sen. Orrin Hatch, R-Utah. Like Snow, Hatch is Mormon.
Mitt Romney, the presumptive GOP nominee, is also a member of the LDS church.
Most Americans who know that Mitt Romney is Mormon say the presumptive GOP nominee’s faith doesn’t concern them. But a new poll indicates there may be an “enthusiasm gap” for Romney among white evangelicals, a crucial GOP constituency.
Sixty percent of Americans know that Romney is a member of the Church of Jesus Christ of Latter-day Saints, according to a survey released Thursday (July 26) by the nonpartisan Pew Research Center. That number has barely budged since March, despite intense media focus on Romney’s faith.
Interestingly, more Americans know that Romney is Mormon than can correctly identify President Obama as Christian (49 percent).
Although most Americans say it is important for a president to have strong religious beliefs, party affiliation -- rather than religion -- drives voter preferences, Pew found.
NASHVILLE, Tenn. — Jake Pulsipher's first day as a working missionary for the Southern Baptist Convention's North American Mission Board began at 6:30 a.m. with prayer and exercise, followed by breakfast and study.
Then he put on a black suit, white shirt, and red tie, along with his official name tag, and headed out to knock on doors and tell people about Jesus. In doing so, he became the latest of 20,000 Mormon missionaries in the United States.
Every year, the Southern Baptist Convention and the Church of Jesus Christ of Latter-day Saints spend tens of millions of dollars to spread their takes on Christianity. They rely heavily on thousands of faithful volunteers willing to spread out across the country to share their faith.
The two groups are among the four largest denominations in the United States -- Southern Baptists are second and Church of Jesus Christ of Latter-day Saints fourth, according to the Yearbook of American and Canadian Churches from the National Council of Churches. The Catholic Church is No. 1 and the United Methodist Church is No. 3.
They are also competitors for converts, says Richard Land, president of the Southern Baptist Convention's Ethics and Religious Liberty Commission.
''Methodists are not out knocking on doors. Mormons are,'' he said.
The Mormon church is lashing back at a business magazine that parodied their prophet’s mission and portrayed the church as lucratively rich but miserly with charitable donations.
A lengthy story in Bloomberg Businessweek that hits newsstands on Friday details The Church of Jesus Christ of Latter-day Saints’ vast financial holdings, from a $2 billion mall in Salt Lake City to a $1 billion ranch in Florida.
Reaction to the magazine’s cover has overshadowed the article, however. The illustration satirizes the moment when Mormons believe John the Baptist bestowed the priesthood on Joseph Smith, the faith's founding prophet.
In the parody, John the Baptist tells Smith, “and thou shalt build a shopping mall, own stock in Burger King, and open a Polynesian theme park in Hawaii that shall be largely exempt from the frustrations of tax ...” Smith answers, “Hallelujah.”
LDS church spokesman Michael Purdy said the magazine cover is “in such poor taste it is difficult to even find the words to comment on it.”
A group of about 150 Mormons quit their church in a mass resignation ceremony in Salt Lake City on Saturday in a rare display of defiance ending decades of disagreement for some over issues ranging from polygamy to gay marriage.
Participants from Utah, Arizona, Idaho and elsewhere gathered in a public park to sign a "Declaration of Independence from Mormonism." ...
After gathering in the park, participants hiked a half-mile up nearby Ensign Peak, scaled in 1847 by church President Brigham Young to survey the spot where his Latter-day Saints would build a city.
At the top, those gathered gave three loud shouts of "Freedom," cheered, clapped and hugged.
Read the report in its entirety HERE.
Nearly one in five Americans say they would not vote for a Mormon president, a percentage that has hardly budged since 1967, according to a new Gallup poll.
It is unclear how the anti-Mormon bias will affect Mitt Romney, the presumed GOP presidential nominee, Gallup said, since just 57 percent of Americans know that he is a member of the Church of Jesus Christ of Latter-day Saints.
“This suggests the possibility that as Romney's faith becomes better known this summer and fall, it could become more of a negative factor,” Gallup writes, “given that those who resist the idea of a Mormon president will in theory become more likely to realize that Romney is a Mormon as the campaign unfolds.”
Twenty years ago, who would have predicted the 2012 U.S. presidential race would pit a black incumbent against a white Mormon?
"I’ve been black my whole life and a Mormon for 30 years and never thought either of these (candidacies) would happen in my lifetime," says Utah attorney Keith Hamilton.
"This is a day that all Americans should take some solace in — that things are changing. Regardless of who wins, this sends a message to our children."
Writing for The Washington Post's On Faith blog, David Mason argues:
"Conservative Christians are starting to line up behind Mormon Republican presidential candidate Mitt Romney. But they’re not doing so comfortably, and not without clinging to a last, non-negotiable condition that, ironically, makes the conservative Christian voting bloc the force most responsible these days for the secularization of America."
Read more here