Jews
THE ISRAELI VICTORY in the 1967 war created a new reality in the region. Gradually, the outlines of a possible Grand Compromise began to take shape: Israel would return the land it captured in that war and in return the Palestinians and the Arab world would acknowledge Israel’s sovereignty over the 78 percent of Palestine that constituted the state of Israel on the eve of that war. This Grand Compromise, often referred to as “Land for Peace,” was enshrined in U.N. Resolution 242, and it gradually obtained the support of solid majorities among Palestinians and Arabs as well as Israelis and their supporters abroad. The two-state solution became the acknowledged goal for all well-meaning people as the ideal formula for a peaceful solution of the Arab-Israeli conflict. Those who rejected it from either side were viewed as maximalist hardliners and enemies to peace.
But as soon as the guns were silent in 1967, the issue of Jewish settlements in the newly occupied territories became a central and defining feature of the conflict between Zionism and Palestinian nationalism. International law allowed neither annexation nor the demographic shifts required to fulfill the Zionist ideal in terms of ejecting the non-Jewish population and moving Jews into the newly occupied territories. All such Zionist activity, therefore, needed to be carefully camouflaged and justified in secular, non-Zionist terms. It had to be justified either as a security measure, a temporary arrangement, or the creation of bargaining chips for the peace negotiations that were to come.
Palestinians who happened to be out of the area at the end of the war, or who left because of the war, were promptly blocked from returning. Israel started taking property all over the West Bank and Gaza under a variety of excuses and legal machinations and making that land available for Jewish settlers. Jewish settlers started moving in and creating exclusive Jewish enclaves that gave every indication of permanence. It is noteworthy that these settlements were not Israeli per se (Israeli Arab citizens were barred from them) but specifically and exclusively Jewish.
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“There are hundreds of web pages of Holocaust denial” in the Arab world “but almost nothing in Arabic that combats this denial,” Saadoun said. “We’re teaching Arabs about their own history.”
Pope Francis shakes hands with Palestinian Minister Of Religious Affairs Mahmoud Al-Habbash during a private meeting at the Vatican December 6, 2017. Osservatore Romano/Handout via REUTERS
In response to Trump's announcement, patriarchs and heads of all churches in Jerusalem urged Trump to reconsider his decision to relocate the U.S. embassy from Tel Aviv to Jerusalem, reiterating deep concerns of potentially escalating conflicts in a region sacred to Muslims, Jews, and Christians.
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The report shows that anti-Semitic incidents spiked during and immediately following the Charlottesville protests that left one woman dead. President Trump ignited a political firestorm in the wake of the violence when he attributed “blame on both sides” — white supremacists, as well as those who marched against them.
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“The Muslims see us as Jews and the Jews see us as fanatics. They’re wary of us. It’s difficult."
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Catholics, Jews, Protestants, Muslims, and others reacted vigorously and emotionally to President Trump’s announcement that he will withdraw the United States from the 2015 Paris climate change agreement.
While leaders of the so-called religious left were overwhelmingly critical of the move, conservatives were somewhat divided.
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For the first time, a majority of Americans has voiced concern about violence against Jews, polling by the Anti-Defamation League shows.
While 52 percent of Americans surveyed said they are disturbed about such violence, an even higher percentage — 76 percent — said they are concerned about violence against Muslims.
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The Rev. Peter Morales, the first Latino president of the liberal and theologically diverse association, resigned effective on April 1, as criticism mounted over hiring practices.
“It is clear to me that I am not the right person to lead our Association as we work together to create the processes and structures that will address our shortcomings and build the diverse staff we all want,” he wrote in his March 30 resignation letter to the UUA’s trustee board.
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Italian archaeologists have discovered the remains of 38 skeletons buried in a Jewish cemetery in Rome more than 500 years ago, offering further evidence of their ubiquity and persecution under papal rule.
The well-preserved skeletons were found during excavations beneath a building, in an area identified on ancient maps as “Campus Iudeorum” — Latin for “Field of Jews” — in the Trastevere quarter of Rome, just across the Tiber River from the Italian capital.
Image via RNS/European Union 2016 - European Parliament/Pietro Naj-Oleari
Rabbi Jonathan Sacks made a name for himself as chief rabbi of Great Britain for nearly a quarter-century, a time of great tumult that included the Sept. 11, 2001, attacks, the influx of millions of Muslims into Europe, and the ongoing pressures to absorb and assimilate newcomers into a mostly secular society.
As chief rabbi, from 1991 to 2013, he stressed an appreciation and respect of all faiths, with an emphasis on interfaith work that brings people together, while allowing each faith its own particularity.
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During our nearly 40 years of friendship, I led several interreligious missions with Keeler, including meetings with then-Pope John Paul II at the Vatican. We co-led trips to Israel, including a visit to a civilian bomb shelter, and a poignant painful pilgrimage to the infamous death camps of Auschwitz-Birkenau.
Sometimes public figures can seem distant and impersonal, but that was never the case with the always gracious and welcoming Keeler.
Image via RNS/Rev. Justo Gonzalez II
The Trump administration’s hard-line stance on undocumented immigrants is polarizing: People have responded with either “throw the bums out” or “have a heart.” But the question of whether faith communities can legally offer the undocumented physical sanctuary — sheltering them in churches, synagogues, and mosques to keep them from immigration authorities — is not so cut and dry.
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Religious leaders, including some who spoke at President Trump’s inauguration, are calling on Congress to protect foreign aid that helps the needy across the globe.
Trump’s 2018 budget proposal calls for $25.6 billion in funding for the State Department and the U.S. Agency for International Development. That’s a decrease of $10.1 billion, or 28 percent, from the 2017 budget.
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According to several sources, the number 40 is used almost 150 times in the Old and New Testaments. Some examples: Jesus was tempted in the wilderness for 40 days and 40 nights. There were 40 years of wilderness-wandering for the Jewish people fleeing bondage in Egypt. Noah and his family were in the ark for 40 days and 40 nights of the flood. There were 40 days and 40 nights of fasting while Moses was on Mount Sinai. Jonah was given 40 days to convert the people of Nineveh. Saul, David, and Solomon reigned 40 years each.
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A decade ago, a critic accused me of writing a book about a “nonexistent” threat from the religious right. One reviewer called my work a “paranoid rant,” while another detractor wrote my “alarmist” views were “exaggerated and implausible.”
In The Baptizing of America: The Religious Right’s Plans For The Rest Of Us, published in 2006, I had warned that a well-financed and highly organized group of religious and political leaders was seeking to impose their narrow extremist beliefs and harsh public policies on the United States, even as our nation’s population was increasingly multireligious, multiethnic, and multiracial.
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The condemnation came too little, too late, Jewish groups said.
On Feb. 21, President Trump condemned anti-Semitism, as Jewish leaders had been asking him to do for months.
“The President’s sudden acknowledgement is a Band-Aid on the cancer of Anti-Semitism that has infected his own Administration,” said Steven Goldstein, executive director of the Anne Frank Center for Mutual Respect, in a statement on Feb. 21 after Trump called anti-Semitism “horrible.”
After sessions on gravitational waves, nuclear forensics, and artificial intelligence, one of the world’s largest general science conferences invited attendees to hear from an Episcopal priest.
The Rev. Fletcher Harper preached on climate change, and how to get a vast segment of the world’s population to pay better attention to what scientists know but many others doubt: that the problem is worsening and portends disaster.
“My entreaty for scientists is to be able to speak publicly about why you care,” said Harper, executive director of GreenFaith, an interfaith nonprofit that aims to galvanize religious people to safeguard the environment.
Image via RNS/Reuters/Kevin Lamarque
The reporter asked President Trump about the rise of anti-Semitism in America. His answer — or seeming lack of one — angered many prominent Jewish Americans.
“Donald Trump’s inability to simply condemn antisemitism boggles the mind,” said Stosh Cotler, CEO of Bend the Arc Jewish Action.
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“This magnificent grace, this expansive grace, this ‘Amazing Grace’ calls me to reflect. And it calls me to pray. It calls me to ask God for forgiveness, for the times that I’ve not shown grace to others, those times that I’ve fallen short.”
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The United States Congress is about as Christian today as it was in the early 1960s, according to a new analysis by Pew Research Center.
Nearly 91 percent of members of the 115th Congress convening on Jan. 3 describe themselves as Christian, compared to 95 percent of Congress members serving from 1961 to 1962, according to congressional data compiled by CQ Roll Call and analyzed by Pew.