We can work with others even while disagreeing on significant issues.
I agree with Rev. Wallis — focusing on the common good is a good step toward answering the question of how to be on God's side, and solving many of our nation's greatest points of division. In a country as diverse as ours, however, it can be challenging to know what the common good actually is. As individual participants in society, we all come to the table with different ideological structures for framing our understanding of what is commonly good. Those structures are often built around religion, philosophy, and our beliefs and understandings about existence, mortality, and the cosmos. The situation is exacerbated by the fact that we live in, arguably, the most religiously diverse nation of all time.
Yes, Jesus has called me to love my neighbor as myself, but what does that really mean when my neighbor is Mormon, Muslim, Jewish, Atheist, secular humanist, or Hindu?
Religion is often blamed for the world's greatest conflicts, and rightfully so. One doesn't have to look far to see conflict or violence that is linked to religious motivations or sentiments in some way (think the tragedy at the Boston Marathon or the Sikh man that was murdered shortly after 9/11 because he was wearing a turban). In a country that becomes more religiously diverse every day, it is easy to allow conflict to arise between different religious and non-religious groups. It is true, difference in religious and philosophical ideology can be a cause of great division. But what if I told you it doesn't have to be that way?
It was not the stones thrown by his tormentors that made him suffer most, he said; it was the silence of his friends.
An Arab Christian works -- person by person and block by block -- to bring Muslims and Christians together in Jordan.
Ten years on, I'm remembering the literature I read and the music that kept me going in the days and months after 9/11. I had Rumi and Whitman on my bedside table, reading them back to back, alternating between selections of the Mathnawi and poems from Leaves of Grass, sometimes feeling like the two were one, the soul of America, and that the soul of Islam were intersecting at some point beyond where the eye could see:
Whoever you are!, motion and reflection are especially for you, The divine ship sails the divine sea for you. -- Walt Whitman
Come, come, whoever you are, Wanderer, worshipper, lover of leaving, Ours is not a caravan of despair. Even if you have broken your vows a thousand times It doesn't matter Come, come yet again, come. -- Rumi
Until then, the Quran for me was a book of personal spiritual guidance, a convening symbol for my religious community. But after 9/11, I viewed it as a balm for my country's pain, especially lines from Ayat al-Kursi: "His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them."