If Donald Trump had been Pharaoh of Egypt, the Holy Family never would have escaped from Herod’s persecution. Jews would have been prohibited from entering the country. Christmas features the story of a family from the Middle East leaving a homeland in fear and seeking refuge is a foreign land, just as millions do today.
If you visit Egypt and its ancient Coptic Church, you’ll see images of the Holy Family everywhere: Joseph, Mary — always on a donkey — and the infant Jesus. They are moving, wandering. You’ll find pictures of them passing by the pyramids. Egyptian Christians treasure this story for theirs is the land that offered welcome and hospitality to the Son of God when he was a refugee.
THE FAMILIES arriving at the Sacred Heart Humanitarian Respite Center in McAllen, Texas, all come with one thing in common—a high sense of hope and faith in God. Much like the Holy Family, these families were forced to flee because they feared for the lives of their children.
Catholic Charities of the Rio Grande Valley began a humanitarian crisis-relief program in the summer of 2014 to respond to the influx of immigrants crossing the border who didn’t have a place to rest. Many are fleeing the violence in Central America. In El Salvador, for example, the murder rate has more than doubled since 2012 and soon will pass that of Honduras, which has the highest murder rate per capita in the world.
With the help of Sacred Heart Catholic Church and hundreds of volunteers, we were able to open a place of safety for refugees before they continue on their journey. For these holy families, it is the love for their children that moves them to face all possible dangers by traveling north.
In the biblical story, St. Joseph was a “just man” and faithful. He was forewarned of Herod’s imperial violence and fled the country to protect his wife and infant son. At our center the fathers are also men of profound dedication and attentiveness to the needs of their families.
One young dad had left his home in Central America with his pregnant wife and their two little girls. His wife gave birth in Mexico. As they prepared to cross the Rio Grande into the U.S., he and the baby became separated from his wife and two daughters. He lost them. When he and the 1-month-old baby arrived at our center, he had no idea if his wife and two little girls were alive or if he would ever see them again.
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When asked to identify common features of the historical Christmas storyline, many speak of Mary, Joseph, shepherds, wise men, angels, King Herod, and of course, the newborn Jesus. But we too often fail to recognize the social circumstances in which Jesus was born; our understanding of the nativity narrative is too often left incomplete.
In the midst of our various congregational and community Christmas celebrations, we are confronted with the harsh reality that Jesus was brought into the world within a condition of homelessness. As a result, one can argue that we cannot fully commemorate Christmas without recognizing its social setting, for the context of Jesus’ birth points us toward the content and concerns of Jesus’ life.
Pope Shenouda led what many would call a biblical and spiritual life — the heartbeat of this ancient church. He loved the Bible, studying it thoroughly, memorizing vast passages, and teaching classes on its content — something unusual in the practices of this liturgical church. After becoming Pope in 1971, for many years he would teach from the Bible on a weekday night (I think it was always Wednesday) in St. Mark’s Cathedral in Cairo. He would schedule his world travels to be back in time for these Bible studies. The cathedral would be packed, and Pope Shenouda would patiently answer the questions raised by those coming to listen and learn.
When I first met Pope Shedouda in 2004, I was general secretary of the Reformed Church in America, leading a denominational delegation to the Middle East. At the close of our “audience” — a time of rich conversation — I presented him with a small travel Bible which had been printed by the RCA. It was the NRSV translation. He took it gracefully, but immediately looked up a particular verse in the New Testament that was of concern, and promptly announced that the NRSV’s translation was inaccurate.
The Bible Society of Egypt, which loved Pope Shenouda’s biblical emphasis, is using the occasion of his funeral this week to reach out to the society. Pope Shenouda’s call to ministry came in 1945, when he read a passage from the Bible in the window of a bookstore of the Bible Society of Egypt. The organization has prepared a pamphlet summarizing his life and love of the Scriptures, and printed 1,000,000 copies for distribution.
Today’s funeral will provide a focus of national attention of the extraordinary life of this church leader.
I noticed this Christmas season, for the first time, that not only were Mary and Joseph forced to migrate under Rome’s census; not only was the Incarnate God born into a humiliating space — but, as they fled to Egypt, they never registered in Bethlehem with the census. A dream, an angel, told the migrant father to gather his family and run from the authorities. Unaccounted for in the empire, baby Jesus’ first movement in this world was a government-evading trek through the desert by night.
I think about this as, right now, my friend Estuardo is probably crouching in the dark somewhere in the desert along the Mexican border. At the same time my wife and I hang electric Christmas lights on our tree, get out our nativity sets, and read familiar illustrated books about the stars in the sky above the shepherds. Estuardo has told me, from previous voyages across the border by night, how clear the stars are when hiding from the border patrol lights.