The primary political conversation that is happening in our country isn’t a dualistic battle between a “free market” system and a “statist/socialist” one. It is determining which mix of institutions and organizations are best equipped to meet societal challenges and achieve collective goals while allowing for individual freedom and human flourishing.
There aren’t many people who would argue that we need a new federal bureaucracy to run all of our grocery stores. But, you will find people who have varying views as to the government’s role in ensuring that those in need have basic access to nutrition, or what information the government should mandate that growers, producers, or sellers of food disclose to consumers.
Rabbi Spero makes some important scriptural points as to the importance of personal responsibility, human creativity, and freedom, but fails to deal with any passages that might temper or balance his views of capitalism.
I believe that there is a basic human dignity inherent in work. In fact, the Bible even makes special provisions to provide jobs for those who otherwise wouldn’t have one. But, when it comes to the messy legislative process, no one can claim God’s special favor on a particular bill. It is, however, appropriate to discuss what kind of moral principles legislation should try to promote.
In St. Paul’s second letter to the Thessalonians, he writes, “Those unwilling to work will not get to eat." Paul goes on to warn about those who are idle and the negative effect they can have on a community. It was essential that every person work for their own well-being and for the health of the entire community.
Hard work was praised by early Christians, but so was ensuring that every person was provided for. Acts 2 says “All the believers met together in one place and shared everything they had. They sold their property and possessions and shared the money with those in need.”
These passages could be pitted against one another. One side argues for strict capitalist principles in which the lazy starve. The other models a communal society that shares and redistributes private property. But understood properly, they actually work together.