Aside from Universalists, most Christian traditions contain the doctrine of judgment, although the particulars of how that judgment is carried out varies along a spectrum. Whether it is actual physical torture for all eternity or some sort of separation from God, whether there’s purgatory or a second chance post mortem, there exists a form of judgment within the systems of Christian faith.
Good parenting sensibilities tell us we shouldn’t shy away from difficult truths, and although we try to be age-appropriate, we are obligated to share even the most unpalatable aspect of the Christian faith with our kids. The problem is: children don’t yet have the emotional maturity and logical capability to process a belief in eternal punishment. Their budding minds can’t reason through the theological necessity of judgment in a loving God. So they panic and retreat into fear. In order to coax them out of their distress we comfort them, it’s okay, Jesus will save you, just believe in Jesus.
And so it begins — even as kids develop and eventually learn the nuances of Christian life, they are bearing the invisible baggage of fear that had them gripping for Jesus.
When I was seven years old in the mid-‘80s, Mom started taking my brother Marco and me to Grace Bible Baptist Church and School in rural New Hampshire. We’d pass by all these well-attended, high-steepled liberal churches to worship in a squat, utilitarian building hidden on a back road in the woods, with a congregation of 30 or 40 strong: The Moral Majority. U.S. Rep. Michele Bachmann’s recent claim that we’re living in the end times reminds me of those days. We were the pre-party to the Tea Party. There were Ronald Reagan posters in the lobby. We’d listen to sermons about “back masking” and the Satanist propaganda you’d hear if you played rock records backwards. One week, we came back to church every night after school to watch Russell Daughten’s four-part 1970s Rapture movie series, the original Left Behind: Polyester pandemonium.
In a recent post here on God's Politics, Derek Flood suggested (as many have lately) that Christian communities need to start taking this whole "faith and science" thing seriously.
I posted some relatively snarky comment on my Facebook page about it (I apologize for the snark) suggesting that the authors of these recent posts about faith and science are ignoring about a century's worth of conversation and theology. Perhaps more.
Let me give you an example of what I mean in Harry Emerson Fosdick.***
As I said just yesterday, Fosdick was famous for lots of things, particularly the sermon "Shall The Fundamentalists Win?" which he preached on May 21, 1922.
It was a call to arms of sorts within the church, encouraging tolerance and a willingness to engage the minds of believers and unbelievers alike in a time of incredible scientific discovery.
The Christian world is broad and spacious, and within its circumference, like a large bowl holding a variety of colorful fish, swim a surprisingly diverse spectrum of believers. The secular media mistakenly seem to view "the evangelical movement" as a sort of monolithic structure akin to a well fortified garrison ranged to repel the attacks of "liberals" or "progressives" or "mainline churches." Or a right-wing political force often equated with Republicanism.