feminine

Benjamin Perry 2-08-2019

Rigid gender performance is a cultural construct, not a divine decree. Truly, if we are created in the image of God, we are made to transgress narrow definitions of “masculine” and “feminine” behavior. The God of Scripture is neither male nor female, transcending human conceptions of gender altogether. Though frequently referred to with masculine pronouns, at other times God is described in the feminine, as a comforting mother (Isa 66:13) or a hen guarding her brood (Luke 13:34). As Patrick Cheng notes in Radical Love, “God is fundamentally queer,” breaking through any human attempt to restrict God’s gender expression — this is also why Morse’s attempt to lift Jesus up as masculine exemplar rings so hollow; if God and Jesus are one, then Jesus’ “maleness” is purely incidental.

Image via Flickr / Thomas Hawk

And the Book of Proverbs maintains that the feminine figure of Holy Wisdom, Sophia, assisted God during the creation of the world.

Image via Pew Research Center / RNS

Fewer men than women show up in U.S. churches, and women are markedly more likely to pray and to hold up religion as important. But in Muslim nations, it’s the women who are missing in action at the mosque — and yet they’re on par with men in upholding almost all the Muslim pillars of faith.

Laura Griffin 6-08-2015

Mosaic of resurrected Christ (Renata Sedmakova / Shutterstock)

[W]hen I was in junior high, I decided I wanted to become the first black woman ordained in the Lutheran Church. ... At Wesley I enjoyed being a student again, until one of the black seminarians asked, “How can you be black and be Lutheran?” I didn’t know. I had never thought about it. The Lutheran Church is predominantly white, ethnically German and Scandinavian. It is highly structured and without the display of lively emotions most blacks are used to in their religious experiences. The Lutheran Church was the only church I had ever really known, and yet suddenly I was thrust into an identity crisis that really rocked me.

Image screenshot from CBS affiliate WDBJ

The family of a little girl in western Virginia has removed her from her private Christian school after administrators said she did not appear feminine enough.

Sunnie Kahle, 8, likes autographed baseballs and hunting knives alongside stuffed animals and jewelry, according to CBS affiliate WDBJ.

“It’s fun,” Sunnie said.

Sometimes her schoolmates at Timberlake Christian School asked whether she was a boy or girl, Sunnie told the station.

A stained glass window depicting Jesus washing the feet of the apostle Peter at the Last Supper on Maundy Thrusday in the Cathedral of Our Lady of Amiens, France. Aurelian Images / Alamy

“HAVE YOU BEEN born again?” The image of a second birth to illustrate conversion is often used by fundamentalist and conservative evangelical Christians. Yet in my experience such folks also tend to resist thinking of God as other than male. How can they overlook this very maternal activity of God’s Spirit?

Even Nicodemus gets it, at least at the physical level. In John 3, this high-ranking Jewish leader privately approaches Jesus to ask him where his charism comes from. In most familiar translations of the New Testament (such as King James and NIV), Jesus tells Nicodemus that he would understand if he were “born again” (3:3). But the Greek word anōthen is deliberately ambiguous. Jesus’ intended meaning is “born from above” (NRSV). “That which is born of the Spirit is spirit,” says Jesus in verse 6. The Holy One is our birthing mother.

When the literal-minded Nicodemus asks how a person can go back into his mother’s womb and be born again, we cannot be sure (in 3:9-10) whether Jesus gently chides or sarcastically puts him down: “Are you a teacher of Israel, and yet you do not understand these things?”

Sadly, many “teachers” throughout Christian history have not understood these things. It is now 50 years since Betty Friedan’s The Feminine Mystique opened the floodgates of second-wave feminist cultural analysis, thus preparing the ground for biblical scholars and theologians such as Letty Russell, Rosemary Radford Ruether, Elizabeth Schüssler Fiorenza, and many more. Some of us began to see that orthodox, “objective” methods of interpretation were instead often subjectively male-oriented. We began to ask, “Where is the feminine in our sacred texts? Were women there?”

I see five ways in which the gospel of John deconstructs, or at least unsettles, the rigid patterns of patriarchy in the family and society in which Jesus lived. The roles Jesus played during his life and ministry were so atypical that they color this entire narrative.

Michael Hidalgo 2-10-2012
"God Dancing." Pastel drawing by Lisa Daughtry-Weiss for Sojourners.

"God Dancing." Pastel drawing by Lisa Daughtry-Weiss for Sojourners.

There are many differences that exist between women and men. Just start with basic biology and it’s apparent. However, if we start at the beginning we discover something foundational that speaks to who we are at our deepest level of identity.

In the creation narrative the writer tell us that God created humankind “in his own image, in the image of God he created them; male and female he created them” (Genesis 1.27). Men and women are first identified as image bearers. While we have differences we also have sameness, and both are rooted in God.

We must keep this in mind in any conversation about the differences between men and women. For whenever we speak about our differences we must do so with caution. As Ken Wilber rightly points out, “… as soon as any sort of differences between people are announced, the privileged will use those differences to further their advantage.”

In the history of our world men have typically occupied places of privilege. As a result, men have used the differences between themselves and women to gain advantage and establish dominance over women. This is still prevalent in our world today — even in the Church.

Charles Gutenson 11-18-2010
Now, let me see if I have this right. Real men kill, maim, and inflict destruction. Saving lives and rescuing those in harm's way is, well, feminine.
Lisa Baumert 7-21-2010
Kindness, gentleness, love, peace, joy. Would you be more likely to describe these character traits as "masculine" or "feminine"?
Julie Clawson 12-15-2009

At church on a recent Sunday we were encouraged to find ways to see the world differently this week. Change our routine and change our perspective to help us get out of the rut of going through life without actually seeing the world. To that end we were asked to draw a slip of paper out of a basket on which was written some sort of paradigm destabilizer.

Kathy Khang 11-19-2009
In the eight years I worked specifically with Christian Asian American college students, I knew that my gender would get in the way.
Efrem Smith 3-12-2009

It's always difficult to find just a few minutes from Pastor Efrem's sermons to highlight on the blog. With this sermon, it was impossible. So for a change, here's the entire sermon, in which he preaches from Proverbs 3 and talks about: