The comment code of conduct for the God's Politics blog includes familiar commitments to civility, courtesy, and respect, and even connects these pledges to biblical passages. But what if we went a step further in our understanding of blog comments -- and, for that matter, all of our online communication? What if we recognized our forays into online commentary as doing theological work?
Karl Barth invites that kind of thinking in his 1963 Evangelical Theology: An Introduction. In his chapter on the "community" -- a word that he argues is, theologically speaking, much better than "church" to describe the body of believers -- Barth makes the case that each member of the community of faith has the responsibility to bear witness to the Word. We do so, Barth says, in our very existence, in our service to "the handicapped, weak, and needy" in the world, and in our prayer. The community also does so in spoken and written words by which it "attempts to make its faith audible."
When our ideas about nature come primarily from Sierra Club calendars or selected snippets from Thoreau, an east coast earthquake and monster hurricane (in the same week) are powerful wake-up calls.
We modern urban dwellers and suburbanites like our nature contained and manageable: a nice hike in the woods; a pretty sunset on the drive home; a lush, green lawn (chemically-induced, alas)
Sometimes we like nature so much we decide to worship it -- or to make it the medium for our worship of God or the "higher power" we think might be up there, out there, presiding over it all. We've been wounded by organized religion, perhaps, disgusted by its hierarchies and hypocrisies. "I can worship God on a mountaintop," we decide. (Or -- conveniently, happily -- on the golf course).
So NPR just released the results of their survey for the "Top 100 Science-fiction and Fantasy Books." It's a great list with some of my all-time favorite books on it (although I disagree with their decision not to include young adult books on the list, but that's just me). Some 5,000 books were nominated for the list, but the ones that made the top 100 were mostly ones that were more than just entertaining stories; they are the stories that mean something. Stories that through their imaginings of alternative worlds tap into the power of the prophetic to deliver the message that our world too is not absolute, but imagined and therefore capable of change.
Now, while I have complained in the past about why imaginative challenges to oppressive orders in our world only seem to happen in speculative fictions, the genre still remains my favorite -- often for that very reason. As this recent comparison of women of sci-fi vs. women of prime time shows, there are just so many more substantial ways of being in the world than the status quo generally allows for. Speculative fictions not only present the possibility that the dreams we struggle for now could someday actually be realities, they are also the prophetic voice calling us into that world.
In 2010, Hope House DC received a grant from the Humanities Council of Washington, D.C. to support participation in the National Endowment for the Arts' Big Read project. Hope House placed about 100 copies of Earnest J. Gaines' classic A Lesson Before Dying in two prisons that have high concentrations of District of Columbia inmates.
Several sources have recommended this commentary by M.J. Rosenberg at Media Matters as a helpful analysis of the new "Obama Peace Plan" for the Middle East.