Creationist Christian tourists may soon flock to the Ark Encounter, a literal vision of Noah’s story in Genesis come to life in July as a theology-packed tourist attraction in Williamstown, Ky.
In 2005, a federal judge ruled that “intelligent design” — the idea that life is so complex it must have involved some sort of supernatural creator — isn’t science, but religion in disguise.
Science educators heralded the decision, and many thought it spelled the end of creationism in public schools.
They were wrong.
Meet the “Post-Seculars” — the one in five Americans who no one seems to have noticed before in endless rounds of debates pitting science vs. religion.
They’re more strongly religious than most “Traditionals” (43 percent of Americans) and more scientifically knowledgeable than “Moderns” (36 percent) who stand on science alone, according to two sociologists’ findings in a new study.
“We were surprised to find this pretty big group (21 percent) who are pretty knowledgeable and appreciative about science and technology but who are also very religious and who reject certain scientific theories,” said Timothy O’Brien, co-author of the research study, released Jan. 29 in the American Sociological Review.
Put another way, there’s a sizable chunk of Americans out there who are both religious and scientifically minded but who break with both packs when faith and science collide.
In the past few months I have come to a rather substantial conclusion: I cannot slow down time. Try as I might, my oldest daughter is now four and a half and is practically sprinting her way to "big kid school." My wife and I have been discussing this next phase of our daughter’s life. Sadly, school districts are falling into massive debt, being subjected to low performance in the classroom and even apathy in educating the next generation. Schools have become too focused on state test scores and benchmarks and have removed the art of learning from many classrooms.
Now private schools are becoming more mainstream, offering alternatives to public education, more flexibility, and more opportunities to the students. For many private schools there is a common element: they are associated with a religious group or Christian denomination. These schools started out as an extension of the ministry of the church as a way to respond to the needs of the community. But over time many popped up as a rejection of the educational system and their "removal" of God or prayer the school. Many parents see disconnect between the mainstream educational system and their Christian households.
But I see a certain danger in some of these Christian alternatives. It might sound counterintuitive for an ordained Christian minister to say, but there are a few reasons I would not send my daughter to some Christian schools.
Pope Francis on Oct. 27 waded into the controversial debate over the origins of human life, saying the big bang theory did not contradict the role of a divine creator, but even required it.
The pope was addressing the plenary assembly of the Pontifical Academy of Sciences, which gathered at the Vatican to discuss “Evolving Concepts of Nature.”
“When we read about Creation in Genesis, we run the risk of imagining God was a magician, with a magic wand able to do everything. But that is not so,” Francis said.
“He created human beings and let them develop according to the internal laws that he gave to each one so they would reach their fulfillment.”
Francis said the beginning of the world was not “a work of chaos” but created from a principle of love. He said sometimes competing beliefs in creation and evolution could co-exist.
Colloquially known as the “Monkey Trial,” the Tennessee v. John Scopes trial ended on July 21, 1925, but 89 years later, the American public is still debating on where it stands with religion and science education.
John Scopes, a public school teacher, was charged by the state for teaching evolution because one of its laws prohibited any public school curricula that contradicted creationism. The trial began on July 10, 1925, and Scopes pled not guilty. Along with other members of the community, Scopes had planned the curriculum as a publicity stunt.
Eighty-nine years ago today, Scopes was found guilty and sentenced to pay a $100 fine — an estimated $1,300, when adjusted for inflation.
In just the latest evidence that a certain subset of conservative evangelical Christians really has no interest in occupying the real world with the rest of us, the trailer for a new movie called A Matter of Faith has hit the Internet.
The film follows the travails of a Christian father, who — horrified by the fact that his daughter’s college teaches the theory of evolution as a fact (gasp!) — challenges the villainous biology professor to a public debate that will no doubt settle the matter once and for all.
If this premise sounds strangely familiar, it could be that you’re remembering God’s Not Dead, a film released in March, in which a Christian student who — horrified by the fact that his philosophy professor is a committed atheist — challenges the dastardly nonbeliever to a debate on the existence of God that, no doubt, settled the matter once and for all.
(I’m told that the new movie was called Christians vs. the Straw Man II: This Time It’s Personal throughout production, before filmmakers decided to rename it A Matter of Faith.)
The similarities between the two pictures don’t stop there.
Every so often, the young-earth groups come up with an idea that is just so plainly, utterly, obviously wrong — in every sense of the word — that it demands a response from a larger subset of believers. To do otherwise would be to make a mockery of the Christ we claim to follow — a man who was hated by the religious establishment of the day precisely because he called them out for their hypocrisy and refused to let them claim divine fiat for their immoral actions.
I'm speaking of the so-called Ark Encounter. If you're not familiar with the project, it's the latest brainchild of Ken Ham (of recent "Ham on Nye" fame) and AiG, a planned "biblical" theme park centered around a scale, wooden replica of Noah's ark, constructed according to the instructions in Genesis (except this one will be built by teams of modern-day professionals rather than a single, unskilled old man, won’t be seaworthy, and won’t hold two of every unclean animal and 14 of every clean one).
Ham and his team have been discussing these plans for years, but few outside their devoted following paid them much heed till now, probably because the project’s well-publicized funding issues led us all to believe the thing would never be built. But, according to a statement by Ham last week, enough investors are on board to “start” construction on the 510-foot-long, boat-shaped building. The cost of completing the first phase of the theme park has been estimated at more than $70 million.
A new film charting Charles Darwin’s passage from Christian to nonbeliever propelled its maker on a similar journey.
“Questioning Darwin,” a new, hourlong documentary airing on HBO throughout February, juxtaposes the story of the 19th-century British naturalist with looks into the lives of contemporary American Christians who believe the world was created in six days, as described in the Book of Genesis.
Antony Thomas, the 73-year-old British filmmaker behind the camera, said while his goal was to highlight the way his subjects answered big questions about the origins of life, a loving God, and the purpose of suffering, he found his own answers to those questions changing.
“This is a personal feeling, but I do believe the two [a belief in God and in evolution] are not compatible,” Thomas said by telephone from New York, where he is working on another documentary. “And that is what made this worthwhile for me.”
There was a moment during last week’s “debate” between Bill Nye the Science Guy and young-earth creationist Ken Ham that I think was more telling than any other.
During the Q&A session, Ham was asked what seemed to me to be a very simple question: “Hypothetically, if evidence existed that caused you to admit that the universe is older than 10,000 years and creation did not occur in six days, would you still believe in God, and the historical Jesus of Nazareth, and that Jesus was the son of God?”
What was most telling was not really what Ham said, as much as what he didn’t say, which was “Yes.”
In my mind, this question was a softball pitch. It couldn’t possibly be easier. And Ham was given two minutes to answer the thing? His response should have taken all of two seconds: “Yes.”
Whenever I hear about someone else making a case for Young Earth Creationism in the name of Christianity, I’m embarrassed, once again, to associate myself with them. And people wonder why many of us prefer to identify as “Jesus followers” or “Spiritual but not Religious” rather than be lumped in with the Ken Hams of the world.
The thing is, a healthy number of us who consider ourselves to be Christian embrace science. We think critically. We accept the likelihood that much we think we understand about the world, the universe, and about our faith can (and should) change as we learn new things. We understand that faith is more about questions than answers, and that the prime mover in our faith practice is to be more like Jesus in our own daily walk, rather than focusing so much on making others more like us.
The desire of a vocal minority (yes, that’s what I said, and I meant it) of Christians to cling to a notion that the entire universe is a few thousand years old, despite the clear physical evidence to the contrary, points less to a reasonable alternate view of the observable world. Rather, it points to a desperate attempt to maintain a dying voice in the cultural conversation.
If you perused some of the headlines coming out of Slate the past couple weeks, you’ll find that, not only are Texas schools teaching creationism , schools all over the country are teaching creationism , and — even as we speak — lawmakers in South Dakota and elsewhere are introducing legislation that will let their schools teach creationism.
Such news leads me to one of two conclusions: Either the proponents of teaching creationism — a viewpoint I thought it was ruled unconstitutional by the Supreme Court in 1987 — have been very busy lately, or what passes for “creationism” in the eyes of the mainstream media these days has become pretty fuzzy.
I lean toward the latter.
Look, I’m a writer and a journalist, too. I get it. I understand the desire for a sexy, emotionally heavy word that “seems” to describe the given topic and will — of course — generates millions of clicks from the churning, polarized body politic that powers the Interwebs.
But this willy-nilly misapplication of the terms “creationist” and “creationism” simply has got to stop, and here’s why.
Bill Nye may be “The Science Guy,” but Ken Ham is the “Answers in Genesis” man, and a debate between the two over the origins of life has nonbelievers and Christians wringing their hands.
Nye, host of a beloved television science series, and Ham, president of a creationist apologetics ministry, will meet at the Creation Museum, where Ham is also the president, on Feb. 4. In what some wags are calling “the Ham-on-Nye debate,” they will weigh this question: “Is creation a viable model of origins?”
In truth, both sides answered that question long ago — Nye with Charles Darwin’s work on the origin of species and Ham with the first book of the Bible. Yet many observers — both religious and nonreligious — say the debate is a very bad idea.
As evolution remains a contentious issue for many public schools, a new survey suggests that views on the question are driven by Americans’ religious affiliation more than their level of education.
Overall, six in 10 Americans say that humans have evolved over time, while one-third reject the idea of human evolution, according to a new analysis by the Pew Research Center. The one-third of Americans who reject human evolution has remained mostly unchanged since a 2009 Pew survey.
About one in four American adults say that “a supreme being guided the evolution of living things for the purpose of creating humans and other life in the form it exists today.”
While education matters, the new analysis suggests that religion appears to have more influence than level of education on evolution. The 21-point difference between college graduates and high school graduates who believe in evolution, for example, is less stark than the 49-point difference between mainline Protestants and evangelicals.
Texas high school biology textbooks battles are once again in progress in Austin, with lines drawn between those who want textbook material based only on established mainstream science and those who are anti-science. As an evangelical Christian and a botany professor at Hardin-Simmons University in Abilene, Texas, I am all too familiar with the battle for scientific authenticity in our state’s textbooks.
The Texas State Board of Education (SBOE) wields an enormous influence over which textbooks are adopted by school districts in Texas. And because the Texas market for public school textbooks is one of the country’s largest, publishers use the curriculum and content from Texas books in those they print for the rest of the nation. For this reason, what happens in Texas doesn’t stay in Texas. This is why it is so important that we ensure that publishers produce books based on mainstream science.
When KellyAnne Kitchin began home schooling her three sons three years ago, she had difficulty finding curriculum programs that fit her atheist and humanist beliefs.
So Kitchin, 33, cobbled together what she could. She left out one geography textbook’s description of the earth as God’s creation and another’s disdain for Darwin, and substituted her own point of view — that no supernatural powers guide human beings, who alone have the power to improve the world.
She also found many online forums for home-schoolers were unwelcoming. Some had statements faith members needed to agree to. On others she was made to feel unwelcome because of her lack of beliefs.
When denominations, churches, faith-based organizations, theologians, pastors, and Christian celebrities change their beliefs on homosexuality, abortion, immigration, and other political and social hot-button issues, they often face a vitriolic pushback from many Evangelicals. Obviously, many see their final stance — such as supporting marriage equality — as a sin, but more surprisingly, many of the vicious reactions attack the very idea of changing one’s beliefs — as if change itself is bad.
American Christianity has created a culture of theological permanence, where individuals are expected to learn a set of beliefs and latch onto them for the rest of their lives. Many of our first theological beliefs were probably taught to us in Sunday school, which was part of a church, which was represented by a denomination, which had its own parochial schools and Bible colleges.
Theoretically, Christians can go from preschool to seminary hearing the exact same religious doctrines. Theologies are often considered too “valuable,” “right,” and “holy” to change or question. Therefore, pastors debate instead of dialogue, professors preach instead of listen, schools propagate instead of discuss, and faith-based communities ultimately reject any form of honest questioning and doubt.
Indoctrination is preferred over critical thinking, certainty is favored over doubt, and we expect our leaders to offer black-and-white answers. A change of theology is viewed as weakness, poor exegesis, and a sign of insecurity. “If they change their views now, how can I believe anything they say in the future?” Christians often perceive change as a break in trust and a loss of identity.