evangelical lutheran church in america
I’m grateful for the 10 governors — Republican and Democrat — who wrote to senators asking them to reject the so-called “skinny repeal” because of how it would affect their residents.
I’m grateful for the thousands of you who heeded Sojourners’ call and contacted your member of Congress to voice your opposition to any bill that would hurt the poor with devastating cuts to Medicaid.
It was her desire to hear the stories of real people — “not just faceless refugees or immigrants” — that brought the Rev. Elizabeth A. Eaton to a refugee resettlement agency that provides a range of services to refugees in the Chicago area.
“Especially now, when there’s this fear that’s been stirred up, and anti-refugee sentiment, it’s really critical to say, ‘No, these people are our grandparents, our aunts and uncles,” said the presiding bishop of the Evangelical Lutheran Church in America, the nation’s largest Lutheran denomination.
Who are the mainline Protestants today? Vintage Protestants? The VPCC — Vanishing Progressive Christian Church? The Legacy Church?
Half a century ago, the denominations under the mainline umbrella dominated the American faith landscape. Now, after decades of declining numbers, only about one in five U.S. adults identifies with a mainline denomination such as United Methodists, the Episcopal Church, the Evangelical Lutheran Church in America, Presbyterian Church (USA), and American Baptists.
Could replacing the “mainline” name help stem the slide? The challenge came from scholar and Presbyterian pastor Carol Howard Merritt. Writing in the venerable Christian Century magazine, she called for a new brand that conveys her view of the mainline’s rising diversity and social justice leadership.
The Evangelical Lutheran Church in America on Wednesday elected the Rev. Elizabeth Eaton as the denomination’s first female presiding bishop. Eaton received 600 votes against incumbent Presiding Bishop Mark Hanson, who received 287.
Eaton, the current ELCA bishop of Cleveland, is married to the Rev. Conrad Selnick, an Episcopal priest. Like Hanson, she is considered a moderate who supported the denomination’s decision to allow partnered gay clergy while allowing room for churches to disagree, according to the Pittsburgh Post-Gazette.
A native of Cleveland, she received a master of divinity degree from Harvard Divinity School.
“We are a church that is overwhelmingly European in a culture that is increasingly pluralistic,” Eaton told the ELCA Churchwide Assembly in Pittsburgh shortly after the election.
“We need to welcome the gifts of those who come from different places, that is a conversation we need to have as a church.”
The Evangelical Lutheran Church in America has elected its first openly gay bishop, the Rev. R. Guy Erwin, to oversee churches in Southern California, four years after the church allowed openly gay men and lesbians to serve as clergy.
Following a wider trend within other mainline Protestant denominations to appoint gays and lesbians to leadership positions, the ELCA’s five-county Southwest California Synod elected Erwin on Friday (May 31) to a six-year term.
“It’s historic and a turning point, as was the ordination of women,” said Martin Marty, the dean of American church historians at the University of Chicago and a member of the ELCA. “This is just one of many indications that the culture has shifted.”
Today is another intense day of politics at the White House. The debt default deadline is fast approaching. The stakes for the nation are high as politicians can't agree on how to resolve the ideological impasse on how to reduce the deficit before the nation defaults on its financial obligations.
Yesterday, before Congressional leaders were due at the White House for critical negotiations, I, along with 11 other national faith leaders, met with President Obama and senior White House staff for 40 minutes. We were representing the Circle of Protection, which formed in a commitment to defend the poor in the budget debates. Sitting in the Roosevelt Room of the White House, we opened in prayer, grasping hands across the table, and read scripture together. We reminded ourselves that people of faith must evaluate big decisions on issues like a budget by how they impact the most vulnerable.