Five years after the hemisphere's most catastrophic disaster in a century, Haiti seeks to build back better.
In the past few months, the world has witnessed the worst outbreak of Ebola since the disease was first identified in 1976 — it has already claimed the lives of more than 3,400 people. But while the first cases in the U.S. and Spain have stirred fears over the past week, we don’t need to fear an unstoppable epidemic in developed countries. As World Bank President Jim Yong Kim aptly put it in a piece for the Huffington Post:
The knowledge and infrastructure to treat the sick and contain the virus exists in high- and middle-income counties. However, over many years, we have failed to make these things accessible to low-income people in Guinea, Liberia, and Sierra Leone. So now thousands of people in these countries are dying because, in the lottery of birth, they were born in the wrong place.
Dr. Kim makes the crucial point here — the current Ebola outbreak is much more than a public health crisis — it is an inequality crisis.
Despite progress in defeating extreme global poverty, most Americans see no end in sight, according to a survey sponsored by Compassion International.
Christians who attend church at least monthly and consider religion very important in their life overwhelmingly (96 percent) expressed concern about the world’s poorest people. But they were skeptical that global poverty could be ended in the next 25 years. Only 41 percent of the group said it was possible.
And yet Scott Todd of Compassion International, the Christian nonprofit agency that sponsors 1.5 million children abroad, remains upbeat. He sees hope in the numbers of “practicing Christians” who express concern about poverty and a willingness to do more.
A campaign to arrest an African warlord generated awareness in more ways than the effort’s co-founder Jason Russell could have ever imagined.
The “Kony 2012″ campaign captured widespread attention for its push to arrest Joseph Kony, head of the Lord’s Resistance Army, which abducts and forces children to become soldiers. For a grass-roots video project that suddenly went viral, it was a phenomenal success.
Two weeks after the group Invisible Children released the video last year, Russell, the group’s co-founder, was detained and hospitalized for erratic behavior after he was found running naked and cursing the devil in the streets of San Diego.
Some 15 years ago, my aunt and uncle gave me the gift of goat for Christmas.
Let me rephrase: They didn’t give me an actual goat, but they donated a goat — in my honor — to a village in the developing world.
At age 15, I was less than pleased. The plight of starving children and the needs of my indigent brothers and sisters around the globe were far too serious and far too abstract for my selfish teenage brain to wrap itself around.
Today, though, I find myself in the ironic position of wanting to buy goats, mosquito nets, and other items as Christmas gifts in honor of my own family members. This causes me to look back on my selfishness as a teen and see how blind I was to the idea of grace — to the beauty and significance of my aunt and uncle’s gift.
Similar to many of my Western counterparts, my first thoughts when I first heard about the attacks in Norway went to extreme Islamic terrorism. I had heard about the growing tensions in Scandinavia because of the increasing Muslim population and cultural shifts arising as a result. Thus, when I heard through a friend that a Norwegian school had been attacked, I assumed the attack to be a response from a Muslim terrorist group. I asked if it was al Qaeda or such other organization. My friend responded, "Probably." Thus, you can imagine my surprise when I saw the picture of the suspect who appeared very Scandinavian with fair skin and complexion.
According to the New York Times, the attacks in Oslo killed at least 92 people and the orchestrator left behind "a detailed manifesto outlining preparations and calling for Christian war to defend Europe against the threat of Muslim domination." If I had read that statement out of context, I would think one was talking about the Christian Crusades of the 12th century.