Several weeks ago at the Minnesota State Capitol building, I and a host of others met with senators and representatives to lobby them on environmental issues. When I met with one senator he said he understood the issues and was on my side. It was a love fest. But when asked about working with the Republicans, the love fest ended.
He started rattling off how the other side will not listen, how there is no communication with them, how they are funded by the Koch brothers and will not compromise or even consider any proposals but their own, and so on and so forth. I do not doubt that he was speaking from personal experience, but if he only sees the other as bull-headed then that is exactly what he will get.
As he spoke I kept saying to myself, "There has to be another way of doing this…"
Last week I discovered "a more excellent way" when I re-read The Journal of John Woolman, the spiritual autobiography of the colonial Quaker who I describe as America’s first social mystic. It my seem odd to look to a colonial Quaker as the model for amending climate change — I say amend because we have already changed the climate; the best goal now is to stop further change and amend our way of live — but his model/witness may be the exact model/witness we need.
In my work on environmental causes I have acted primarily from a place of loss, sorrow, and anger, centering on the loss of my family farm in northern West Virginia. In the mid-1980s, the farm was sold to a coal company who stripmined the farms and destroyed the community. I had had dreams of farming that land.
But if I dig deeper through the loss, through the sorrow, and through the anger, I arrive at a place of love. I love creation, I feel I am a part of it, and I want it to flourish because if creation flourishes, all flourishes.
Here is where Woolman’s witness comes in. His social conscience was formed because Love was the first motion. He was simply responding to that Love.
How did he respond? Eighty years before the modern abolition movement of the 1830s, John Woolman began his personal mission to end slavery amongst Quakers in the American colonies.