How can we learn to mark time, both chronos and kairos, when so many immediate crises seem to manifest as we sleep through each night? I want to learn to hold both types of time, even when I wake up anxious about the world on any given day. And that means I’ll need to practice mercy with myself and others, which isn’t always easy in hard times. At any given point, I can only be in one place in time.
To orientate a variety of foreigners for residence in North America, L. Robert Kohls and his staff at the United States Information Agency constructed a groundbreaking article, “The Values Americans Live By.” Kohls felt that visitors to the U.S. needed to understand “common American values” that would allow them to integrate more fully into the predominant cultural currents. All together, “The Values American Live By” highlights numerous ideals that most (but not all) U.S. citizens possess, all for the purpose of awareness building and cross-cultural understanding.
Among the topics Kohls covered in his 1984 article was the importance of time, for people from the U.S. often conceive of time in ways far different from others around the world.
This weekend, if you can believe it, marks the 20th anniversary of the Los Angeles riots that followed the verdict in the Rodney King trial that acquitted four police officers of any wrong doing. Maybe some of us are old enough to remember the beating that King took as he was being arrested.
Maybe some of us are old enough to remember the violence that followed. Fifty people died in the riots.
Why do we bother to honor such memories? Why do we hold them up? St. John of the Cross, the Carmelite mystic, writes of a temporal veil that separates us from God. It's an unavoidable separation, he said, that every creature encounters.
We live in time. God does not. He also said, however, that by grace that veil can be torn, time and memory collapsing in upon one another and we are no longer separate from God.