Each day leading until Christmas we will post a different video rendition of the "Hallelujah Chorus" for your holiday enjoyment and edification.
Day 2's installment comes from a 2010 sneak attack "Hallelujah Chorus" flash mob from an Ontario, Canada shopping mall food court.
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The German Baroque master composer George Frideric Handel wrote his most famous piece, the English oratorio Messiah, in 1741 and it was performed for the first time publicly on April 13, 1742 in Dublin, Ireland. In the intervening nearly 300 years since its composition, Handel's Messiah — and it's "Hallelujah Chorus" in particular — have become staples of Christmastide, with thousands of renditions recorded or performed by everyone from The Royal Philharmonic and the Mormon Tabernacle Choir to Leonard Bernstein's unorthodox restructuring in the 1950s and R&B music producer Quincy Jones' modern "soulful celebration" gospel interpretation in more recent years.
Beginning today, each day until Christmas we will post a different video rendition of the "Hallelujah Chorus" for your holiday enjoyment and edification.
Inside, see the first installment from a silent order of monks (aka the Barton Boy Scout troop of Richfordshire, North Yorkshire, England) performing Handel's classic.
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Since Advent is often a time of welcoming relatives to the home, make an effort to include them in the family Christmas traditions they missed out on last year, such as loading the dishwasher, making their own beds, and picking up after themselves.
Decorating the outside of your house is a great way to show the neighbors how important Advent is to your family. And remember, it’s not a competition to see whose house is the best on your block, although if your lights are not bright enough to interfere with the navigation of passing jetliners then, frankly, you’re just not feeling the true Christmas spirit.
What one quickly learns when visiting Bethlehem is that the political climate today is quite similar to the one that was prevailing during the time of Jesus. One exception is that the Palestinian inhabitants of Bethlehem today are being occupied by those who consider themselves the offspring or cultural descendants of Jews who were under the yoke of Roman occupation in the first century. Other reminders of the political similarities are the weekly demonstrations on the outskirts of Bethlehem by Palestinians, Israelis, and internationals to nonviolently protest the confiscation of Palestinian land to build new Jewish settlements. Unarmed and nonviolent demonstrators face heavily equipped Israeli troops who protect those who steal Palestinian lands in the West Bank and construct segregated settlements on them. This reminds us of the brutality of the Roman occupation forces against Jewish freedom fighters.
But Bethlehem today is not all consumed with politics. Many of the folks in Bethlehem could not care less about politics. Repeated disappointments with the host of so-called peace brokers and failed peace plans have caused many Bethlehemites to abandon politics. They just want a decent standard of living to carry on with life in security with their children and grandchildren. These are the people who in spite of the same closures and repression by the forces of occupation, choose to be peaceful. They hope that freedom will come but they don't know when or how it will come. Like the folks who lived when Jesus was born, they continue to wait quietly for political liberation.
Today we launch a new daily feature for the Christmas season: Video interpretations of "The Hallelujah Chorus" from Georg Friedrich Händel's Messiah.
Our first installment comes from Canada where on Nov. 13, 2010, shoppers at the Welland Seaway Mall in Welland, Ontario got a big surprise when a flash mob — led by members of the Chorus Niagara — broke into a (seemingly spontaneous) rendition of "The Hallelujah Chorus."
I have heard it said that people of Christian faith should be more about Easter and less about Christmas. Easter is a powerful hope but it deals with things beyond this life. It is a sure and certain hope but one that eludes my imagination, confounds my concrete mind.
The crucifixion is something I can wrap my mind around. We have only to open our eyes and our hearts to the realities of the world and we recognize the darkness of Good Friday. When the season is upon us I will dwell with great gratitude at the foot of the cross.
But, Lord God, I want to stay for a while in Christmas where hope is something I can cradle to my chest. I want to dwell here where music sings the promise of love, reminding me of those Mary moments in my life when it seems truth and love are about to burst forth from within and change the world.
Let me hearken to Mary’s song and hear it as a radical claim awakening me for the sake of revolution, to grab hold of the Kingdom of God already present amongst us.
Finally, as President Obama has announced, this American war will soon be over, with most of the 44,000 American troops still in Iraq coming home in time to be with their families for Christmas.
The initial feelings that rushed over me after hearing the White House announcement were of deep relief. But then they turned to deep sadness over the terrible cost of a war that was, from the beginning, wrong; intellectually, politically, strategically and, above all, morally wrong.
The War in Iraq was fundamentally a war of choice, and it was the wrong choice.
There are no whirring helicopters, law enforcement vehicles, or hundreds of federal agents swooping down on businesses as in days of old. Instead, such immigration raids have been replaced by a less overtly brutal approach: "silent" raids, or audits of work eligibility I-9 forms.
But the fear remains.
At the first whisper of an employer receiving notice from U.S. Immigration and Customs Enforcement (ICE) that employees' eligibility records are about to be checked, pulses rise. Legal workers worry about being erroneously bounced out of work; unauthorized employees fear being kicked out of the country and separated from their families. Communities are shaken, business operations are disrupted, and jobs are lost. The anemic economy takes another hit.
Maria, 7, and Lupe, 3, are our next-door neighbors. For some reason, they have decided they like coming to our house. I'm not exactly sure why, we have nothing that I would consider appealing to a 3- and 7-year-old, but they come ... almost daily. Because of this, and our history with their family over the past few years, we have gotten to know their story quite intimately.
We first published this reflection by Jim Wallis in 2002. It has since become our Christmas tradition, kind of our own Charlie Brown Christmas special, if you will. With the ongoing conflicts raging during each passing year, it remains tragically relevant, particularly this year as we think about Afghanistan.