Christian

Is Yoga Religious? An Indian Court Mulls Mandatory School Exercises

Private yoga instructor Shailendra Singh (far right) leads a group at The Yoga Guru club in Delhi. Photo by Vishal Arora via RNS

The Supreme Court of India is weighing whether yoga has a religious element, as it decides if public schools may teach the ancient discipline in the country where it originated.

India’s school policy considers yoga an integral component of physical education. But the court has expressed caution, and is considering arguments that yoga has a religious component. The issue is complicated because India is a secular democracy but has pockets of Hindu nationals who would like to force their way of life on others.

“Can we be asking all the schools to have one period for yoga classes every day when certain minority institutions may have reservations against it?” the court asked Oct. 18, referring to Christian and Muslim groups.

Representing Christ in the Face of Stereotypes

Sombre Model Looking Away. Courtesty Claire McAdams, via Shutterstock

On Oct. 13, Asian Americans United published an open letter asking the church to reevaluate its behavior toward its Asian brothers and sisters. The letter demands that the evangelical community listen and respect a community that has generally been overlooked or disregarded. Central to this issue is identity.

When we begin to divide or alienate communities through our behavior based on race, we are additionally dividing the identity of Christ. However, if we return to the core of what being Christian entails, we are reminded that we are not our own and find a new calling to community. 

With whom do you identify? In a nation, with over 75 percent of its population nominally claiming the label Christian, asking whom we identify with is an important question. It is a challenge but a daily necessity to reflect on our character and ask if we are truly representing Christ.

Baptist-Hindu Couple Write How-to Book on Interfaith Marriage

Baptist minister J. Dana Trent and her husband, Fred Eaker, a former Hindu monk. Photo via RNS/courtesy McClure Muntsinger PR

Growing up Baptist, J. Dana Trent heard plenty of warnings about interfaith romance.

Marrying the wrong person — known as being “unequally yoked” — could ruin your faith and your marriage.

But three years after marrying a former Hindu monk, Trent says she’s a better Christian than ever.

“I had become complacent in my Christianity,” said Trent, an ordained Baptist minister. “Now my religion and spirituality have become much more integrated in my life.”

WATCH: 'There's Nothing Faithful About Torture'

Alongside members of NRCAT, Lisa Sharon Harper discusses Christian opposition to
Alongside members of NRCAT, Lisa Sharon Harper discusses Christian opposition to torture.

Sojourners supports the National Religious Campaign Against Torture (NRCAT). NRCAT recently released five Youtube videos to counter the claims found in pop-culture that torture is acceptable. Check out this video of people of faith speaking to core faith values that underlie their anti-torture work,, which features Sojourners' Lisa Sharon Harper.

Oprah Interview Stirs Debate: What is an Atheist?

Long-distance swimmer Diana Nyad. Photo courtesy Debby Wong / Shutterstock.com/ RNS

What was supposed to be a touchy-feely, one-on-one interview by Oprah Winfrey with long-distance swimmer Diana Nyad has morphed into a broader, sometimes angry exchange about what it means to be an atheist.

Earlier this month Winfrey, 59, hosted Nyad on “Super Soul Sunday,” her weekly talk program on cable’s Oprah Winfrey Network. Nyad, 64, recently completed a 53-hour solo swim from Cuba to Florida.

During the hourlong segment, Nyad declared herself an atheist. 

Faithful Filibuster: Christian Leaders Read Scripture, Exhort Congress to Care

Photo by Brandon Hook for Sojourners

 Under a cloudy and drizzly sky, across the street from the U.S. Capitol, David Beckmann read passages from the prophet Isaiah.

“Comfort, comfort my people, says your God,” read Beckmann,  president of Bread for the World and one of several Protestant and Catholic leaders who gathered Wednesday to launch  “Faithful Filibuster.”

The effort is intended to remind members of Congress that the government shutdown is hurting poor and vulnerable people.

Malcolm Gladwell on His Return to Faith While Writing 'David and Goliath'

Malcolm Gladwell speaks at PopTech! 2008 conference. Photo via RNS/courtesy Kris Krüg via Wikimedia Commons

Author Malcolm Gladwell may not be known for writing on religion. His New York Times best-selling books “The Tipping Point,” “Outliers,” “Blink” and “What the Dog Saw” deal with the unexpected twists in social science research. But his newest book, “David and Goliath: Underdogs, Misfits, and the Art of Battling Giants,” also includes underlying faith-related themes, and not just in the title.

Gladwell said that while researching the book, he began rediscovering his own faith after having drifted away. Here, he speaks with RNS about his Mennonite family, how Jesus perfectly illustrates the point in his new book and how Gladwell’s return to faith changed the way he wrote the book. 

Water Initiatives Get Congregations to Pledge to Conserve

Children from Islamic Society of Basking Ridge, N.J., under the sign for Spalsh! Kid's Camp. Photo via RNS/courtesy Betsy LaVela

At an interfaith summer camp in northern New Jersey, two dozen children explored a swamp to learn how creatures depend on safe water.

In Southern California, a Unitarian Universalist congregation installed a dry well so water from its church rooftops drains into underground pipes to replenish the water table.

In Vermont, members of a Lutheran church removed cars and appliances that had been dumped in a nearby stream and restored its banks with local willows and oaks.

Across the country, water has become more than a ritual element used in Christian baptismal rites or in Jewish and Muslim cleansing ceremonies. It has become a focus for worshippers seeking to go beyond water’s ritual symbolism and think more deeply about their relationship to this life-giving resource.

The Hidden Immigration Impact on American Churches

Pastor Rick Behrens during a bilingual service at Grandview Park Presbyterian Church in Kansas City, Kan. RNS photo:Sally Morrow

As Congress makes a final attempt this fall to act on comprehensive immigration reform, the debate is focusing on “securing” our borders and offering a path to citizenship to the 11 million residents here without proper documentation. These politicized arguments, however, don’t see the forest for the trees.

We’re not viewing the broader impact that immigration has had on American society, especially since the last major immigration reform of the 1960s. In particular, we’re missing the way immigration is transforming the religious life of North America.

We commonly view immigration as introducing large numbers of non-Christian religions into U.S. society. True, because of immigration in the last half century, America has become the most religiously diverse country in the world, with thousands of mosques and temples dotting our religious landscape.

Our Obsession With Violence and the Stories You’re Not Supposed to Hear

Typewriter, sematadesign / Shutterstock.com
Typewriter, sematadesign / Shutterstock.com

Upon my recent return from the Middle East (with The Global Immersion Project), I was struck more than ever before at our Western infatuation around military aggression, violence, and division. Not only are these the primary narratives we are fed through our major media outlets, they are the narratives we subconsciously embrace through the latest bestseller, box office hit, or video game. Violence, death, and division have become normative. We are becoming numb to the very things that we – as ambassadors of hope and reconciliation – are to turn from as Resurrection People. It is as though there is a stranglehold on our on our ability to see and participate in the stories of healing and new life.  

As surprising as this may be, embedded in the midst of these conflicts are endless stories of hope that never make the latest headline or sound bite. And in the times I've followed Jesus INTO these places of conflict, I continue to encounter stories of peace and hope that embody the Gospel message, stories by real people, happening right now, in places usually known only for conflict, violence, and death.

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