In 2010, a terrible earthquake struck Haiti that caused the deaths of over 100,000 people and destroyed much of the country’s infrastructure. The U.S. granted TPS to 58,000 Haitians to live in safety and rebuild their lives, work, and support family members still in Haiti.
Being “right” is exhausting.
You know what I mean. A controversy blows up over social media and the faith must be defended. A conversation about church practices becomes a nitpicky theological debate. A news story catches our eye and we are filled with outrage and take to our laptops to be the first to comment.
I feel as though I live in a world in which I’m constantly tempted — and encouraged — to major in details and minutiae and miss the very real and beautiful and incomprehensible presence of God.
Which is why being “right” is exhausting.
I thought of this the other day while visiting a different church from the one in which I am a member. My first — and wrong — reaction was to tense up. It seemed that everything about church that I had tried to escape was on display. I’ve learned to pay attention to those reactions. I have found that whenever something bothers me and makes me speak in absolutes, it’s because there’s a part of my heart I want to hoard for myself instead of allowing God’s light to shine on it. I hate to admit it, but so much of my identity as a Christian is defined by what I’m not.
Everywhere we turn, someone or something is vying for our allegiance. Sports teams. Car companies. Television networks. Politicians. Political parties. Flags. Countries. And of course, the church. Many of us will readily admit that Jesus taught our allegiance is to be, first and foremost, to God. That is, until someone steps on our toes and throws our church into the mix. For many, their allegiance to God and their church are so intertwined it's difficult to tell where one ends and the other begins. But what does Jesus have to say about all of this?
From my estimation, God makes it pretty clear that he does not want to vie for our allegiance. Isn't that the whole point of the first commandment? Jump ahead to the New Testament and we find Jesus teaching the same thing. At one point Jesus goes so far as to tell us that our allegiance cannot be divided. Either we will love the one and hate the other, or hate the one and love the other. According to Jesus, serving two masters isn't just difficult, it's impossible. To further illustrate this point, he even turns away a would be disciple. From reading the story, this man seems to have a legitimate concern. All he wants to do is bury his father before taking off to follow in the footsteps of this rabbi. But from Jesus' perspective, his allegiance is divided, so this won't fly.
Today is no different. God doesn't want to vie for our allegiance. Yet he must, because our allegiance is divided between church attendance, theological stances, and denominational commitments (among other things), as if these things take precedence over following Jesus.
Last week Christian Churches Together in the USA gathered in Austin, Texas for its 7th Annual Meeting. CCT represents the breadth of Christian denominations in the United States, including historic Protestant, Catholic, Orthodox, evangelical Protestant, and historic black church denominations. In subsequent years CCT focused on issues of poverty and racism. This year leaders of this diverse body of Christian denominations focused on the need for broad reform within the U.S. immigration system.
Over the course of four days, this broad coalition of heads of communion and ecumenical officers learned the history of Immigration Reform in the U.S., sought biblical counsel, watched films about life along America’s southern border, and listened to the testimonies of “DREAMers," undocumented domestic workers, and asylum-seekers. In the end the five families of the church in the United States reached consensus on a statement calling for just and humane immigration reform that includes an “earned path to citizenship."