Ten years ago, in March of 2003, Iraqis braced themselves for the anticipated “Shock and Awe” attacks that the U.S. was planning to launch against them. The media buildup for the attack assured Iraqis that barbarous assaults were looming. I was living in Baghdad at the time, along with other Voices in the Wilderness activists determined to remain in Iraq, come what may. We didn’t want U.S.-led military and economic war to sever bonds that had grown between ourselves and Iraqis who had befriended us over the past seven years. Since 1996, we had traveled to Iraq numerous times, carrying medicines for children and families in open violation of the economic sanctions that directly targeted the most vulnerable people in Iraqi society — the poor, the elderly, and the children.
I still feel haunted by children and their heartbroken mothers and fathers whom we met in Iraqi hospitals.
“I think I understand,” murmured my friend Martin Thomas, a nurse from the U.K., as he sat in a pediatric ward in a Baghdad hospital in 1997, trying to comprehend the horrifying reality. “It’s a death row for infants.”
"Blessed are the peacemakers, for they shall be called sons [and daughters] of God.”
Matthew 5: 9 from the Beatitudes
I grew up watching casualty reports from the Vietnam War on TV. My Uncle Bill, a lieutenant colonel in the Air Force, was serving there. My family watched the news every evening to learn about the latest casualty reports. I was too young to understand the anxiety of my parents, but I felt the tension while Uncle Bill was deployed.
As an adult, it’s been a different story. I understand and experience things more fully and have an emotional connection to what I see and hear. That has been true for the last decade. Ten years ago, the Iraq War began. Ten years marked by conflict, violence, and loss. Ten years of debate about why we went to war and why we remained. Ten years dealing with death and injury – 4,488 U.S. deaths and 32,321 soldiers coming home with significant injuries. Suicide rates of soldiers are so high it is impossible to ignore – some while in Iraq and others after returning home. Traumatic brain injuries, grieving families, moral injury, and multiple limb loss are just a few of the constant reminders of the tremendous costs of war. The toll on the nation’s economy has been long lasting as well. The jobless rate among veterans is staggeringly high.
The human toll has been significant. But military personnel aren’t the only causalities of this war. Numbers vary, but statistics tell us more than 100,000 Iraqi citizens also have been killed and nearly 3 million have been displaced.
These figures cannot be ignored. And they are the results of war.
LOS ANGELES — Unshaven and wearing a black hoodie and cap, Omar Elba looked out from the lectern, surrounded by a gold cross and organ pipes. "Moses, you are my nizzle fo' shizzle," said the Egyptian-born Muslim comedian, doing his best to channel Snoop Dogg.
It's a joke he's done before, but never in a church.
The unique setting of their performance inside Westwood Hills Congregational Church wasn't lost on any of the performers at the Sultans of Satire comedy show. Yet the sacred stage didn't keep them from swearing or talking about sex, although it inspired more jokes about growing up Jewish, Muslim, and Christian than one might typically hear during stand-up.
"I don't know whether to tell jokes or tell you my confessions," Elba said, opening up the show.
My children don't remember.
I mean, the younger children in my church don't remember. It was eleven years ago. The oldest of them was six when the towers were destroyed and we went to war. I'm wondering how I talk to them about it. I wonder how I tell them the story without subjecting them to the trauma so many people experienced that day.
So, no video footage. No point in giving the kids nightmares. I'm just going to talk about how many kinds of religions there are in the United States. No longer simply a liberal posture, it's an issue of national security, no? If we want to be at peace with our neighbors locally and globally, we need to understand them. We need to have something to work with, some kind of conecpt of how they live.
Good and gracious God,
Today we come before you with heavy hearts
as we remember the events of 9/11.
For some of us today is a mixed bag of emotions.
We hurt deeply for those who lost their lives
and those who lost their loved ones.
We mourn the nearly 3000 who died that day.
We are humbled by the bravery of the first responders.
We continue to grieve with our neighbors
in the loss of our national innocence -
our false sense of constant safety.
Out of the chaos, to the rhythm of the Lord’s Prayer, John Mahony, a retired U.S. Army colonel who was managing projects for Blue Cross/Blue Shield, sensed something that reminded him of when his mother would wrap him up as he’d climb out of a cold swimming pool, and he would be held, safe and warm, in loving arms.
“As I walked down that stair, somewhere between the 12th floor and the 10th, somewhere between ‘Our Father’ and ‘Thy will be done,’ that same feeling came over me," Mahony said. "Suddenly, I was wrapped in warmth, and love, and comfort. In that smoky, wet stairway, in a burning building, surrounded by a thousand frightened people; I felt wonder. I felt God’s peace, and I knew that regardless of the physical outcome, everything would be all right.”
I was home sick on Sept. 11, 2001. Amy had left for her grad school classes, so I was a little bit annoyed when she burst back in and woke me up.
“Turn on the TV,” she said. “Something bad is happening. Really bad.”
While watching the replayed video of the plane colliding with the first tower, the second tower attack came. And then there were the reports of similar attacks at the Pentagon and in Pennsylvania. At that moment, we had no idea when the bad news would stop coming. My first thought was for those loved ones I have in bigger cities, praying that they would not find themselves in harm’s way.
We watched the reports in silence for a few hours, trying to sort out what had just happened. Of course, there were no certainties about the attacks being over, but by now all planes had been grounded, and the American military was on high alert.
“I’m not sure how much more of this I can watch,” I told Amy, realizing it was nearly noon, and I was still sitting on the couch in my underwear. “We should try and do something.”
“Everything is closed,” she said. “Churches will probably have prayer services later, but not until tonight.” The zoo was the only thing we could find that was still operating, so we decided to go spend some time among some less self-destructive animal species. We settled by the gorilla habitat, where one lazy silverback leaned against the other side of the glass, just inches away from us. Though they usually tend to turn their backs to human observers, he was staring right at us. He seemed to be just on the verge of speaking:
What the hell is the matter with you people?
Eleven songs in memory of 9/11 from Bruce Springsteen, Neil Young, Suzanne Vega, Moby and Sinead O'Connor, Mark Knopfler and Emmylou Harris, Leonard Cohen, Tori Amos, John Hiatt, U2, and Hunter Parrish (from 2012's Broadway revival of "Godspell").
A lawsuit that was filed by the group American Atheists to keep a revered cross out of the National September 11 Museum is being challenged by a conservative law firm that defends the public display of religious symbols.
The American Center for Law and Justice filed a friend-of-the-court brief on Monday on behalf of the suit’s two defendants, the National September 11 Memorial & Museum Foundation and the Port Authority of New York and New Jersey, which owns the site.
“The legal arguments of the atheist organization are both offensive and absurd,” the center’s chief counsel, Jay Sekulow, said in a statement. He said 190,000 people had signed a petition opposing the lawsuit.
Romney's Mormonism To Be A Bigger Issue In The General Election, Say Evangelicals (includes comments from Jim Wallis; Oakland Braces For A 'General Strike'; Military Blew $1 Trillion On Weapons Since 9/11; American Voters Like Obama Better This Week, Quinnipiac University National Poll Finds; Cain And Gingrich Up As Romney Stalls And Perry Fades; Obama: I'll Make The Call On Keystone XL Project; Democrats Embrace Populism; Huntsman Takes On Big Oil
When I was growing up, there was a house down the street from us which had slightly tattered window coverings and the front lawn was like a graveyard of broken things. Posted on the fence was a "No trespassing" sign. I remember asking my mother what trespassing was so I could be certain not to do it to anyone who lived in that weird house. When she explained that it meant going into their yard uninvited I thought, no problem. Soon after that, when I first learned the Lord's Prayer, I thought it was weird that out of all the sins that Jesus would suggest we ask God to forgive it would be our trespassing. I pretty much made it a policy to stay out of strange yards, and since no one seemed to wander into ours uninvited, I thought I was covered. Only later did I realize that trespassing was only one of countless was to trespass against others. And now I get it -- kind of. Forgive us our sins as we forgive those who sin against us. Jesus always seems to be pairing God's forgiveness of us with our forgiveness of others.
For every American student, September starts a new year. September was a time to put away the suntan lotion and refocus on studies -- on more serious pursuits. Gone were the carefree days of summer, and in came the weather that lives perfectly in my memory -- those almost orange leaves, crisp blue skies, and the faint smell of autumn in upstate New York.
I remember it like this 10 years ago. Fourteen and gearing up for a Varsity volleyball season, I had it all. I had only one worry -- that my dad would forget to pick me up from practice, which he never did.
My class had just finished homeroom -- it was my friend's 15th birthday. I don't remember singing, but I'm sure we did. I moved into my world history class, I think we were on the Greeks. And then, it changed. My choir teacher rushed in and frantically told us to turn on the television. We saw the hallways fill with teachers.
I woke up on the morning of September 11, 2001 both nervous and excited. I had spent the last two months slowly proceeding through the application and interview process for an entry-level editorial position at Christianity Today to work with their Christian History and Christian Reader magazines. I'd had multiple interviews and had to write a few research heavy articles along the way. For someone with degrees in English and History and a graduate degree in Missions, it seemed like the perfect job. My final evaluation involved joining the staff at an all day off-campus retreat, where they would be evaluating potential articles for magazines. I was a bit nervous, but an insider in the company had told me the job was mine, so the excitement of finally landing my first real job after school prevailed.
So on the morning of September 11, I arrived at the country club where the retreat was being held and situated myself at the conference table in a room with a panoramic view of the far west Chicago suburbs.
Ten years on, I'm remembering the literature I read and the music that kept me going in the days and months after 9/11. I had Rumi and Whitman on my bedside table, reading them back to back, alternating between selections of the Mathnawi and poems from Leaves of Grass, sometimes feeling like the two were one, the soul of America, and that the soul of Islam were intersecting at some point beyond where the eye could see:
Whoever you are!, motion and reflection are especially for you, The divine ship sails the divine sea for you. -- Walt Whitman
Come, come, whoever you are, Wanderer, worshipper, lover of leaving, Ours is not a caravan of despair. Even if you have broken your vows a thousand times It doesn't matter Come, come yet again, come. -- Rumi
Until then, the Quran for me was a book of personal spiritual guidance, a convening symbol for my religious community. But after 9/11, I viewed it as a balm for my country's pain, especially lines from Ayat al-Kursi: "His throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them."
On the morning of September 11, 2001, I was at home in Washington, D.C. getting ready to go to Sojourners' office. I was upstairs listening to the news on NPR when I heard the first confusing report of a plane crashing into the south tower of the World Trade Center. I immediately called downstairs to Joy and asked her to turn on the television to see what was going on. Moments later, as we ate breakfast together with our three-year-old son Luke, we watched the second plane strike the north tower. I still remember my first response to Joy, "This is going to be bad, very bad," I said.
Of course, I meant more than just the damage to the Twin Towers and the lives lost, which became far greater than any of us imagined at first. Rather, my first and deepest concern was what something like this could do to our country and our nation's soul. I was afraid of how America would respond to a terrorist attack of this scope.
I just returned from a very moving convocation at the Claremont School of Theology where I am on the faculty. We were celebrating the historic founding of a new interreligious theological university that brings together institutions representing the three Abrahamic faiths, along with our newest partner, the Jains. The Jains are an eastern religion founded in India over 2,500 years ago who are perhaps best known for their deep commitment to the concept of no-harm or ahimsa.
While each partner institution will continue to train religious leaders in their own traditions, the Claremont Lincoln University will be a space where future religious leaders and scholars can learn from each other and collaboratively seek solutions to major global issues that no one single religion can solve alone. The CLU's founding vision of desegregating religion was reflected in the extraordinary religious diversity present at the convocation held in a standing room-only auditorium. I sat next to a Jewish cantor and a Muslim woman who had tears flowing down her face as we listened to the prayers offered in all four religions along with a reflection from a Humanist speaker.
As the tenth anniversary of 9/11 approaches, many of us are wondering how best to honor the many victims of that tragedy and its aftermath.
Here in Cincinnati, my wife Marty's answer is inviting some of our friends to join us on a walk with some Muslim and Jewish families she invited by simply calling their congregations. She got the idea from my friends and me at Abraham's Path, who are sponsoring www.911walks.org to help people find or pull together their own 9/11 Walks all over the USA and around the world. The goal of these walks is simple: to help people honor all the victims of 9/11 by walking and talking kindly with neighbors and strangers, in celebration of our common humanity and in defiance of fear, misunderstanding, and hatred.
Loving our neighbors is usually easier in the abstract. The members of Heartsong Church, just outside of Memphis, Tennessee, made that love very real last year in a concrete act of welcome. An Islamic faith community was moving in nearby, and their new center wasn’t going to be ready in time for Ramadan. So the members of Heartsong, in a simple act of Christian hospitality, invited their neighbors to use the church building during the Muslim holy month.