President George W. Bush let innumerable attacks on his decisions, intelligence, and character roll off his back while he was in office. But facing the families of soldiers killed in Iraq and Afghanistan took a heavy emotional toll on his presidency.
Bush wrote more than 4,000 letters to these families. He also met with many of them, behind closed doors and away from cameras and reporters. The dramatic scenes, according to first lady Laura Bush, were “incredibly emotional.”
Clergy have long been expected to be paragons of piety and purity. As public religious figures, we’re assumed to represent the moral ideal — an example for others to follow — and as a result, we become archetypes rather than human beings. We are measured up against an image of what a perfect Christian pastor should look like.
Unfortunately, the dialogue that is taking place this election cycle is not about broad-based equality or ending racism. The conversation we are having today is about the type of racism we want to settle for. Do we want Hillary Clinton to work to keep racism as our nation’s implicit bias, or allow Donald Trump to champion racism as our explicit bias? After all, isn't building a wall, banning Muslims, and personally funding a presidential campaign with a fortune made by buying and selling land that has been ethnically cleansed merely the fruit of a country that has learned all too well how to deal with the “merciless Indian savages” who sometimes get "off the reservation?"
The presidential campaign has raised visibility on the heavy loads of debt carried by college students, but researchers just discovered something that people haven’t been talking about: the racial gap in college debt.
A new study in Children and Youth Services Review concludes that even when controlling for differences in socioeconomic status, black and Hispanic students face the prospect of more debt than white students do.
Eric Holder, former attorney general under President Obama, waded into the debate over reparations for slavery at Georgetown University, reports America magazine.
While the call for reparations is an old one, the conversation really entered mainstream circles with Ta-Nehisi Coates’s 2014 essay on the subject in The Atlantic. Holder’s comments on April 29 continue that conversation.
Religious freedom remains under “serious and sustained assault” around the globe, according to a new annual report from the U.S. Commission on International Religious Freedom.
“At best, in most of the countries we cover, religious freedom conditions have failed to improve,” commission chairman Robert P. George said May 2.
“At worst, they have spiraled further downward.”
Police raided a storeroom near St. Peter’s Square and seized a cache of Vatican souvenirs and trinkets including flags, bracelets, and key rings bearing Pope Francis’ image. The souvenirs, numbering some 340,000, were confiscated because they were counterfeit, Rome’s financial police said in a statement May 2.
Dan Berrigan published more than 50 books of poetry, essays, journals, and Scripture commentaries, as well as an award winning play, The Trial of the Catonsville Nine, in his remarkable life, but he was most known for burning draft files with homemade napalm along with his brother Philip and eight others on May 17, 1968, in Catonsville, Md., igniting widespread national protest against the Vietnam War, including increased opposition from religious communities. He was the first U.S. priest ever arrested in protest of war, at the national mobilization against the Vietnam War at the Pentagon in October 1967. He was arrested hundreds of times since then in protests against war and nuclear weapons, spent two years of his life in prison, and was repeatedly nominated for the Nobel Peace Prize.
Hours after parishioners celebrated Easter, which fell on May 1 in the Orthodox community, a fire gutted their landmark Manhattan cathedral.
“Our church has burned down last night,” read the announcement the next day on the website of the Serbian Orthodox Cathedral of St. Sava.
Stop me if you’ve heard this story before. It’s familiar to many. The story features a culture that treats people like commodities, valuing them only insofar as they produce wealth.