Americans’ attitudes toward the lives and choices of gays and lesbians have changed radically since Massachusetts first legalized same — sex marriage a decade ago.
A new survey finds a significant shift toward tolerance across every religious, political, and age group and every region of the country, said Robert P. Jones, CEO of the Public Religion Research Institute. PRRI’s survey, released Wednesday, reveals the ramifications of these changes in family, church, and community life.
“Only the issue of marijuana looks anything like this in terms of rapid movement in favorability,” Jones said. “But with that one exception, it’s unusual to see this much change in a relatively short amount of time.”
After months of calm in Zanzibar, two homemade bombs exploded Monday near St. Monica Anglican Cathedral and the Mercury restaurant, a popular hangout for tourists visiting the Indian Ocean archipelago.
No one was hurt, but one day earlier, four people were injured in another explosion, targeting an Assemblies of God church.
The attacks are blamed on the secessionist Uamsho, a religious group pressing for the full autonomy of the archipelago. Uamsho, which means “awakening” in Swahili, is also known as the Association for Islamic Mobilization and Propagation.
Acting President Oleksandr Turchynov is neither Ukrainian Orthodox nor Eastern Rite Catholic, and that may be the key to his success at a time when fissures between East and West are threatening to split the country, analysts say.
“It plays against the stereotype that the pro-democracy, pro-Western protesters are mostly Ukrainian-speaking Catholics,” said Vitaly Chernetsky, a professor of Slavic languages at the University of Kansas and president of the Massachusetts-based American Association for Ukrainian Studies.
Turchynov, a Baptist pastor, became Ukraine’s interim head of state on Sunday, a day after President Viktor Yanukovych was forced out amid a barrage of criticism from protesters who occupied the capital’s central square, known as the Maidan in Ukrainian, for the past three months.
Deuteronomy 8 says “the Lord your God is bringing you into a good land, a land of flowing streams, with springs and underground waters ... a land where ... you shall bless the Lord your God for the good land he has given you.
When you arrive in Nebraska, signs on the interstate will welcome you to “The Good Life.” The folks who came up with our unofficial state motto may or may not have had the passage from Deuteronomy in mind, but to witness Nebraskans’ love for their land is to understand that it is a quietly sacred connection.
That connection found its voice in Nebraska citizens’ four-year battle to stop the TransCanada pipeline. In face of the threat of oil spills polluting the underground Ogallala Aquifer, of construction spoiling the fragile Sandhills region, and of a foreign corporation using bully tactics to seize landowners’ property, a remarkably diverse coalition of farmers, ranchers, environmentalists, Republicans, Democrats, Independents, grandmothers, students, and citizens took hold to protect Nebraska land.
I get asked questions sometimes that I feel are useful for a larger audience to consider and discuss. One such question was submitted to me by a reader a while back, which echoes the sentiments within many other similar questions I’ve received. Here’s the essence at the heart of those questions.
What do I do if I’m not sure what I believe?
First of all, don’t freak out. Most of the book of Ecclesiastes in the Old Testament is about a priest suffering a crisis of faith. And though some argue it was more a fulfillment of prophecy (quoting a psalm) rather than a personal cry of distress, it’s hard not to feel Jesus’ own existential suffering when he cries out from the cross for a God who seems to be missing.