Table Talk

Come to the Table
Invite your friends, pass the cookies, and dig into Sojourners. Table Talk discussion guides provide a bi-weekly gathering place for communities to discuss issues of faith, politics, and culture--local and global. Table Talk offers a smorgasbord of questions (enough for four sessions, if you want to arrange it that way), as well as resources for further study and suggestions for action. You bring dessert.

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Session I. 22 Million Iraqis
“With Weapons of the Will” (p. 20)

Nonviolence is not about putting flowers in gun barrels, say Peter Ackerman and Jack DuVall. “It is not about making a point, it's about taking power.” As the Bush administration maps a military route to ending the regime of Saddam Hussein, Middle East peacemakers remind the U.S. of a higher road to democracy—one that incorporates the power of 22 million Iraqis.

Questions to Consider
1. What do you know about the history of the United States in Iraq? What do you think drives the Bush administration's plan to depose Saddam Hussein?

2. Have you participated in nonviolent action? What was at stake? Was your goal making a point or taking power? Did you accomplish what you set out to do?

3. What do you think are the limits of nonviolent resistance? Are those limits defined by questions of effectiveness, or more by ethical considerations?

4. The nonviolent victories described by Ackerman and DuVall required the kind of defiance and discipline usually found only in the military. What circumstances prepared the combatants in those struggles? Where does the U.S. peace movement stand in comparison? The Iraqi freedom movement?

Resources
A Force More Powerful: A Century of Nonviolent Conflict, by Peter Ackerman and Jack DuVall (St. Martins Press, 2000). A collection of stories of nonviolent movements; the companion book to the PBS documentary of the same name.

The Education for Peace in Iraq Center. EPIC works to change U.S. foreign policy and raise public awareness in support of human rights in Iraq. (www.epic-usa.org)


Session II. Broken Promises
“Forty Acres and a Mortgage” (p. 24)

“We have great-grandparents who were slaves,” says Franklin Raines, reminding those who believe discrimination no longer exists that 12 percent of the U.S. population still lives under oppression inherited from their parents. With ancestors who were denied access to land and loans for decades after emancipation from slavery, this generation of African Americans faces a staggering $1 trillion capital gap.

Questions to Consider
1. How have you witnessed economic discrimination against African Americans? Are you aware of a “race gap” in wealth?

2. Raines focuses on the economic discrimination that grew out of the institution of slavery. In what other ways is the United States still affected by the legacy of slave economics?

3. Do you know about the economic status of your great-grandparents? How have you and your family benefited or suffered from their opportunities, choices, or limitations?

4. Do you own your home? If so, what securities can you take for granted? If not, what struggles are you guaranteed?

5. In what ways are you or your community confronting economic racism?

Resources
America's Original Sin, by the editors of Sojourners. This 178 page study guide on racism for individual or group study is organized into nine chapters. (www.sojo.net or 1-800-714-7474)

Crossing the Racial Divide: America's Struggle for Justice and Reconciliation

, by the editors of Sojourners. A four-chapter study guide. (www.sojo.net or 1-800-714-7474)


Session III. Love is Zero
“Striving to Be ‘Number Zero'” (p. 41)

Humility is a virtue not much discussed in our culture of corporate ladders and cover models; and when it is, it's usually presented as the enemy of “self-esteem” and twisted into the opposite of freedom. But in the upside-down kingdom, writes Rose Marie Berger, the first are last, and humility is what “liberates and produces self-love and love of others.”

Questions to Consider
1. What messages have you seen or heard that advised you to look out for number one instead of striving to be “number zero”?

2. How often do you use or hear the word “humble”? In what contexts? What connotations does the word “submission” have for you?

3. What would you have to give up to become truly humble? How would your life change if you saw “billionaire, boss, or bag lady” as equals?

4. Have you ever before been encouraged to “Wake up every morning and say, ‘I sure am going to sin today'”? How have you been taught to understand sin?

Resources
To Love as God Loves: Conversations with the Early Church, by Roberta C. Bondi (Fortress Press, 1987). A dialogue with the desert mothers and fathers about faithfulness in a culture of compromise.

Gandhi, The Man: The Story of His Transformation, by Eknath Easwaran (Nilgiri Press, 1997). An accessible and wise biography of Gandhi.


Session IV. What You Won't Hear
“A Tale of One City” (p. 16)
“After the Darkness, Dawn” (p. 42)

Television and newspaper reports from the Middle East are horribly predictable: photos of suicide bombing victims and the death toll of Israeli civilians. Stories of Palestinians are harder to find, and even more rare are accounts of peacemakers from either side. Sojourners brings you some of both.

Questions to Consider
1. Seventy-one percent of British youth don't know who is occupying the Palestinian territories (“Between the Lines,” p.10). How much of your political under-standing is shaped by the media? What other sources to you use to inform your political opinions?

2. Is it easier for you to identify with the suffering of the Israelis or that of the Palestinians? How do your family and friends see it?

3. Is there an image in Ryan Beiler's photo essay “After the Darkness, Dawn” that particularly stands out to you? Why?

4. Rev. Mitri Raheb of Christmas Lutheran Church developed an art, music, and journalism school in Bethlehem after asking himself, “What does faith mean to people living in such circumstances?” What other examples of contextual theology – faith that speaks to the struggles of a particular time and place – have you encountered?

5. What are you or your community doing to support peace in the Middle East?

Resources
Sojourners, “Against Impossible Odds.” September-October 2001. An issue dedicated to profiling the peace movement in the Middle East.


SojoCircles
SojoCircles is a network of local groups that meet regularly to pray, dialogue, and build community in churches, families, and neighborhoods. Organized by Sojourners after Sept. 11 to discuss issues of peacemaking and social justice, SojoCircles includes groups from Australia to Wisconsin. Sojourners provides an organizers packet with tips on meeting facilitation, resources for publicity, and links to SojoCircles around the world. Want to join? Contact sojocircles@sojo.net or call 1-800-714-7474.

Sojourners Magazine September-October 2002
This appears in the September-October 2002 issue of Sojourners