At the regional airport in Waco, on the third day 
 of the war, we stand barefoot, as if on sacred ground. 
 As each in turn is beckoned, we file mutely past 
 the metal box that peers into our carry-ons and coats, 
 examines our watches, our wallets, our shoes. 
 Behind the box, the guards, solemn as celebrants, 
 peer into the mysteries of a sleek leather case 
 and tailored trench coat. Next, a green backpack 
 with crayon-colored patches slides humbly through. 
 In one gray plastic bin a lilac cardigan, neatly folded, 
 nestles against a small black canvas tote. As they slide 
 into the box, a guard frowns, leans closer to the screen, 
 then halts the machine, pointing to something 
 invisible to us. With brows knit, the guards stare 
 at the image while we wait. Then one flips a switch 
 and the bin pops out. She gently lifts the doll-sized bag 
 onto a metal table and gingerly pulls out a coil 
 of beadstiny spheres of faceted glass that alternate 
 with brass dots like BBs. Smiling, she elevates 
 serpentine rounds whose decades dangle blameless 
 before our fear. From where I stand, I see the curve 
 of their connection, and the silver cross they bend to. 
 In its rolled labyrinth, the spaces between prayers caught 
 the attention of the machine. The glass beads, smoothed 
 by generations of faithful touch, were barely visible, 
 the cross blank, indecipherable, until human hands 
 raised it, turned to reveal the hidden figure of torture, 
 the agony of the innocent at the hands of dying power, 
 that has not ceased while armies march 
 and pilgrims meekly kneel to shed their shoes. 
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