The metaphor I have often used to describe the origins of Sojourners in the fall of 1971 is that we raised a flag up a flagpole. The words on the flag proclaimed, “Biblical faith requires justice.” Many on the ground felt the same way, but they often couldn’t see each other and felt alone. When they saw the flag we raised, they ran to the bottom of the pole where they met others—and a movement was born.
Our core group met at Trinity Evangelical Divinity School in the northern suburbs of Chicago. We connected the first week of seminary and became excited about a new possibility for American Christianity. We ranged across a wide spectrum: civil rights and anti-war activists who had come to Christ; InterVarsity and Campus Crusade students and staff searching for a gospel that could reach the current generation of students; hippies and druggies converted to Jesus; disaffected Southern Baptists from Baylor University; Moody Bible Institute graduates against the war in Vietnam; and even one from Bob Jones University in the heart of American fundamentalism. We were at a leading evangelical seminary, not a liberal one; some of us chose deliberately to go there to argue with our own evangelical tradition about what the Bible really says.
For example, one of our first activities was finding every verse of scripture about the poor, wealth and poverty, and social justice. We found more than 2,000 texts that we then cut out of an old Bible. We were left with a “Bible full of holes,” which I used to take out with me to preach.