Appalachian Spring | Sojourners

Appalachian Spring

In coalfield communities, a grassroots "people's pastoral" takes Catholic tradition in a new direction.
Sean Pavone / Shutterstock
Sean Pavone / Shutterstock

ON A HOT DAY in summer 2015, Michael Iafrate stared in distress out the window of a tiny Cessna flying over his native West Virginia.

“What I felt,” he said later, “reminded me of what it’s like when you’re driving along a highway and come upon a bad crash. That twist in your gut, knowing that death is happening here.”

Below him was the Hobet Mine site, 10,000 acres of what was once thickly forested mountains but is now a flat and desolate moonscape—the result of three decades of mountaintop removal mining and one of many such sites that now dot the Appalachian landscape.

“It just kept going and going, mile after mile after mile of blank, ravaged land,” said Iafrate, a 39-year-old doctoral student in theology at the University of Toronto’s St. Michael’s College. Flying so close over the scarred landscape that unrolled below the plane, Iafrate thought of the apostle Thomas touching the wounded side of Jesus. “It felt like an encounter with some wounds of Christ on the earth.”

Iafrate’s flight—provided by SouthWings, a small nonprofit group of pilots that advocates for environmental preservation by providing bird’s-eye views of the results of inaction—was one step in a project he’d been engaged in for several years. But it effectively brought many hours of research and writing into a harsh and visceral focus.

There was more to Iafrate’s anxiety than topography. There was also history, because the text he was working on would become a follow-up to one of the most significant ecclesial statements in U.S. Catholic history. Both the land and the past insisted: He had to get this right.

Listening to the poor in This Land

Back in 1975, the Catholic bishops of Appalachia—a swath of territory, marked by intransigent poverty, that stretches from the northern sections of Mississippi and Alabama up to central New York state—published a major pastoral letter on “powerlessness” in the region. This Land Is Home to Me was the fruit of much groundwork by a group of committed laypeople, religious, and clergy called the Catholic Committee of Appalachia (CCA).

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