In the first essay of this series we drew attention to the post-World War I “Great Reversal” (cf. the book by David Moberg) in which American “evangelical” Christians for the most part drew back from involvement in social reform movements. As a consequence, recent generations have assumed a natural dichotomy between the concerns of evangelicalism and the "social gospel" of other Christians. But this perspective is false and obscures a heritage that needs to be recovered.
In fact, if one focuses on the more activistic sons and daughters of the 13th-century “Evangelical Awakenings” (rather than on the more doctrinally-oriented forerunners of American fundamentalism), one can make a case that these persons were often the social radicals of earlier generations. In the first essay in this series, we tried to show that this was true for the heart of American “establishment evangelicalism”--Wheaton College and its founder Jonathan Blanchard. In this essay we would like to unfold something of the history of “evangelical feminism.”
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