LaVonne Neff

Last week Pope Francis spoke out against the cult of money. Here is how Catholic News Service's Carol Glatz summarized his remarks:

Pope Francis called for global financial reform that respects human dignity, helps the poor, promotes the common good and allows states to regulate markets.

"Money has to serve, not to rule," he said in his strongest remarks yet as pope concerning the world's economic and financial crises.

A major reason behind the increase in social and economic woes worldwide "is in our relationship with money and our acceptance of its power over ourselves and our society," he told a group of diplomats May 16.

"We have created new idols" where the "golden calf of old has found a new and heartless image in the cult of money and the dictatorship of an economy which is faceless and lacking any truly humane goal."

I spent an entire day a couple of months ago in an outpatient clinic (I'm fine; thanks for asking). I met a lot of nurses, and every one of them was excellent.

When Velda came to take away the remains of my lunch, I offered her my untouched can of ginger ale.

"I don't drink soft drinks," she replied. Since I rarely do either, we started chatting.

Velda grew up in Tanzania, moved to Belgium, spent several years in London, and finally came to the United States. She returns to Tanzania regularly, and she is not happy with what she sees.

"I grew up eating lots of vegetables," she told me. "We might have had ice cream once every three years. But now people are eating American-style junk food. They don't know it's not good for them."

This is not a blog post about gun control. Everything that can possibly be said about that subject, pro or con, has already been said millions of times since Friday. We are talking too much, too soon. In the words of my rabbi, “Judaism teaches that when there is nothing to say we should say nothing….Sometimes only silence gives voice to what has happened."

We Americans should all be sitting shiva.

But when, next week, we rise from our knees and begin working – together, I hope – to reduce the terrible problem of violence in our country, we must realize that our disorder goes much deeper than simply owning too many guns, and that any effective solution will have to go much deeper too.

When they are distressed, some people clean house or do push-ups  I collect data. All week I have been amassing numbers and arranging them in rows and columns, trying to shed light on the question: Why are some nations violent while others are not?

Hey, is this good news, or what?

Give up organic heirloom tomatoes at $4.99/pound!

Stop paying $5.99 up for a gallon of organic milk!

Buy cheaper ground beef than the organic grass-fed stuff at $7.99+/pound!

Slow down, folks. Read the articles, not just the attention-grabbing headlines. What the scientists discovered was basically this: Take two identical, ripe, juicy, fresh peaches, one of which was grown organically and one of which was not. Analyze the nutritional profile of each. You will find that one peach has just about the same vitamins as the other.

OK, and I'll bet they're pretty much the same color, too. And they probably weigh the same. And if dropped from a tall building, they most likely will go splat at about the same time.

I bought a car recently, and the dealer just sent me an online survey. It asks a lot of detailed questions and asks for yes-or-no answers.

Unfortunately, it's been several weeks since I was in the dealer's showroom, and I have no idea if the salesman offered me a drink, for example, or if he showed me how to work the sound system. So I tried to leave some questions unanswered, but the survey won't allow that.

Either I say yes or no, or I don't take the survey at all.

How contemporary, I thought. And how destructive of attempts to tell the truth.

Ellen Painter Dollar does not say yes or no in No Easy Choice: A Story of Disability, Parenthood, and Faith in an Age of Advanced Reproduction, but she tells the truth. In a book that is part memoir, part journalism, she recounts her lifelong struggle with osteogenesis imperfecta (OI) — her own and her daughter's.

With Mother’s Day just around the corner, I’ve been thinking about the matriarchal blessing—the moment when an old woman, staring death in the eye, communicates to a younger female relative or friend that life is good and love is eternal.

As far as I know, the only mention in the Bible of an older woman blessing a younger woman is when Elizabeth says to her young, unwed, pregnant relative Mary: “Blessed are you among women, and blessed is the fruit of your womb” (Luke 1:42). Elizabeth probably wasn’t the matriarch of her family, and she wasn’t about to die, but her Spirit-inspired words were still similar to a matriarchal blessing. She welcomed the new life growing in Mary, and her loving hospitality surely must have given courage to the baffled young mother-to-be.

The Vatican has always been scared of forceful nuns. Even (and perhaps especially) the three female doctors of the church made prelates nervous.

• In the 14th century, Catherine of Siena meddled in papal politics and brought the Avignon pope back to Rome.
   
• In the 16th century, Teresa of Avila survived an investigation by the Spanish Inquisition of her mystical writings (and Jewish ancestry). 
   
• In the 19th century, Thérèse of Lisieux disregarded the commands of her priest and Vatican officials until the pope gave in and let her do what she wanted.

And last week, following a two-year investigation, 80 percent of American nuns came under Vatican fire.

++ Join us in showing our appreciation for Catholic women religious (aka nuns or "sisters") on Thank-a-Nun Day, May 9. Click HERE to send a thank-you note online. ++

I just discovered I've been duped.

This is painful, because I like to think I know how to read labels. I also like to trust products named Aunt Millie and stores named Whole Foods.

Alas, I forgot one of my basic shopping principles: Never trust food that calls itself "natural."

In label language, natural means nothing at all. Companies who use the term in their marketing are usually trying to hide something. I should have looked more carefully at Aunt Minnie's Hearth Fiber for Life 12 Whole Grains bread.

Here, I'll show you the inset up close. I read it as "100% natural whole grain," never stopping to wonder why the marketers bothered to point out that whole grains are natural (isn't that obvious?). But no. This bread is not 100% whole grain. It is 100% natural, whatever that means, and it contains whole grains. Twelve of them, in fact. But its third listed ingredient, after water and whole grain wheat flour, is unbleached wheat flour.

Tuesday's New York Times carried a thought-provoking op-ed by David Brooks called "The Materialist Fallacy." I recommend that you read it: it's only 764 words long. Brooks argues that "in the half-century between 1962 and the present, America has become more prosperous, peaceful and fair, but the social fabric has deteriorated." This is not just because of job loss (the liberal explanation) or government intrusiveness (the libertarian explanation) or "the abandonment of traditional bourgeois norms" (the neo-conservative explanation).

It has more to do with declining social context and social capital, says Brooks, who never met a financial capitalist he didn't like. He really likes Charles Murray's new book, however: Coming Apart: The State of White America, 1960-2010. (If you're not up for the 416-page book, you might want to read Brooks's January 30 column in praise of it.) Both authors worry about nefarious social forces that are driving a wedge between rich and poor, productive and non-productive, law-abiding and outlaws.

Brooks is partly right, and so are his critics. Yes, there's a rip in our social fabric. Yes, it is caused or made worse by job loss, ill-advised government programs, and shifting (or abandoned) values. Yes, it diminishes social capital and impoverishes social context. But also, Mr Brooks, and perhaps fundamentally, our decaying social fabric is the direct result of our enthusiastic worship of Mammon--the love of money that is the root of all evil (1 Timothy 6:10).

I don't need to remind anybody about rapacious financiers, bloated CEOs, unscrupulous lobbyists, and corrupt politicians. But there were plenty of those in the 1890s and the 1920s, and, as Brooks points out, the social fabric still stayed more or less intact back then. Even two World Wars and a Great Depression didn't unravel it. People still finished school, still got jobs, and still got married before having children, if not always before getting pregnant. Why did things start to break down in the 60s?